Welcome to the latest incarnation of Maverick Philosopher. I began this weblog in May of 2004 and have kept it up continuously on different servers, missing only a few days. I'm in this game 'for the duration,' as long as health and eyesight hold out. It has proven to be deeply satisfying, not the least reason for which being that my scribbling has attracted a large number of like-minded individuals, some of whom I have met in the flesh, and have come to value highly as friends.
And for that I am deeply grateful.
What you need to know is that this weblog is just one philosopher's online journal, notebook, workshop, and on occasion sandbox. A lot of what I write is unpolished and tentative. I explore the cartography of ideas along many paths. Here below we are in statu viae, and it is fitting that our thinking should be exploratory, meandering, and undogmatic. Nothing human, and thus nothing philosophical, is foreign to me.
I write about what interests me whether I am expert in it or not. Some find this unseemly; I do not. I oppose hyperprofessionalization and excessive specialization. Every once in a while I post something that is mistaken, someone corrects me, and I learn something. I admit mistakes if mistakes they be. See how modest I am? On the other hand, this rarely happens. My PhilPapers page currently lists 61 entries and will give you some idea of what I am more or less expert in.
I allow comments on only some posts, usually the more technical ones. And to keep the cyberpunks at bay, Comment Moderation is always on. Comments must address what I say in my posts. If you go off on a tangent, I will most likely not allow your comment to appear.
I suppose that in these decadent days of the Decline of the West I should issue a TRIGGER WARNING: this is no place for the politically correct. It is not a 'safe space.' Here you will find free speech, trenchancy of expression, and open inquiry.
Why 'Maverick Philosopher'? Since I am a philosopher and what is done here is mainly philosophy, it is appropriate that 'philosopher' be in the title. As for 'maverick,' this word derives from the name of the Texas lawyer Samuel Augustus Maverick (1803-1870) who for a time was a rancher who ran cattle that bore no brand. These unbranded animals of his came to be known as mavericks. The term was then extended to cover any unbranded stock and later any person who holds himself aloof from the herd, bears no 'brand,' resists classification, strives to be independent in his thinking or mode of living, is religiously or politically unaffiliated, and the like. (Cf. Robert Hendrickson, QPB Encyclopedia of Word and Phrase Origins, p. 473.)
In my case, 'maverick' signifies several things in particular. I am academically unaffiliated by choice, having resigned a tenured position in a philosophy department at a good university when I was 41. I am neither narrowly analytic nor Continental in my approach to philosophy. You could say I straddle the 'Continental Divide' just as I straddle Athens and Jersualem with one foot in each.
Why the motto, "Study everything, join nothing"? Well, this quotation from Paul Brunton encapsulates rather nicely the maverick approach. It also provide a hint as to my psychological bias: I am not a 'joiner.' Myers-Briggs INTP's tend not to be joiners. Since there is truth in Nietzsche's observation that "Every philosophy is its author's self-cognition," the hint may be useful to the reader as he attempts to assess what I have to say. For more on the motto, see here.
What's with "footnotes to Plato" from your masthead? Are you a Platonist? Well, all of us who uphold the Western (Judeo-Christian, Greco-Roman) tradition are Platonists if Alfred North Whitehead is right in his observation that:
The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato. I do not mean the systematic scheme of thought which scholars have doubtfully extracted from his writings. I allude to the wealth of general ideas scattered through them. [. . .] Thus in one sense by stating my belief that the train of thought in these lectures is Platonic, I am doing no more than expressing the hope that it falls within the European tradition. (Process and Reality, Corrected Edition, The Free Press, 1978, p. 39)
So in that general sense I am a Platonist. And I also like the modesty conveyed by "footnotes to Plato." Some say the whole of philosophy is a battle between Plato and Aristotle. That is not bad as simplifications go, and if you forced me to choose, I would throw in my lot with Plato and the Platonists. So that is a more specific sense in which I provide "footnotes to Plato."