Rebecca Roache writes,
One of the first things I did after seeing the depressing election news this morning was check to see which of my Facebook friends ‘like’ the pages of the Conservatives or David Cameron, and unfriend them. (Thankfully, none of my friends ‘like’ the UKIP page.) Life is too short, I thought, to hang out with people who hold abhorrent political views, even if it’s just online.
Should one break off contact with those whose views one finds abhorrent?
Let me mention one bad reason for not breaking off contact. The bad reason is that by not breaking off contact one can have 'conversations' that will lead to amicable agreements and mutual understanding. This bad reason is based on the false assumption that there is still common ground on which to hold these 'conversations.' I say we need fewer 'conversations' and more voluntary separation. In marriage as in politics, the bitter tensions born of irreconcilable differences are relieved by divorce, not by attempts to reconcile the irreconcilable. Let's consider some examples. In each of these cases it is difficult to see what common ground the parties to the dispute occupy.
1. Suppose you hold the utterly abhorrent view that it is a justifiable use of state power to force a florist or a caterer to violate his conscience by providing services at, say, a same-sex 'marriage' ceremony.
2. Or you hold the appalling and ridiculous view that demanding photo ID at polling places disenfranchises those would-be voters who lack such ID.
3. Or you refuse to admit a distinction between legal and illegal immigration.
4. Or you maintain the absurd thesis that global warming is the greatest threat to humanity at the present time. (Obama)
5. Or you advance the crack-brained notion that the cases of Trayvon Martin and Emmet Till are comparable in all relevant respects.
6. Or, showing utter contempt for facts, you insist that Michael Brown of Ferguson, Missouri was an 'unarmed black teenager' shot down like a dog in cold blood without justification of any sort by the racist cop, Darren Wilson.
7. Or you compare Ferguson and Baltimore as if they are relevantly similar. (Hillary Clinton)
8. Or you mendaciously elide distinctions crucial in the gun debate such as that between semi-auto and full-auto. (Dianne Feinstein)
9. Or you systematically deploy double standards. President Obama, for example, refuses to use 'Islamic' in connection with the Islamic State or 'Muslim' in connection with Muslim terrorists. But he has no problem with pinning the deeds of crusaders and inquisitors on Christians.
10. Or you mendaciously engage in self-serving anachronism, for example, comparing current Muslim atrocities with Christian ones long in the past.
11. Or you routinely slander your opponents with such epithets as 'racist,' 'sexist,' etc.
12. Or you make up words whose sole purpose is to serve as semantic bludgeons and cast doubt on the sanity of your opponents. You know full well that a phobia is an irrational fear, but you insist on labeling those who oppose homosexual practices as 'phobic' when you know that their opposition is in most cases rationally grounded and not based in fear, let alone irrational fear.
13. Or you bandy the neologism 'Islamophobia' as a semantic bludgeon when it is plain that fear of radical Islam is entirely rational. In general, you engage in linguistic mischief whenever it serves your agenda thereby showing contempt for the languages you mutilate.
14. Or you take the side of underdogs qua underdogs without giving any thought as to whether or not these underdogs are in any measure responsible for their status or their misery by their crimes. You apparently think that weakness justifies.
15. Or you label abortion a 'reproductive right' or a 'women's health issue' thus begging the question of its moral acceptability.