Peter Lupu wrote me yesterday about baptism, I responded online, and today he is back at me again:
In your response you say:" As for the change in metaphysical status wrought by baptism, the main change is the forgiveness of all sins, whether original or individual (personal). The baptism of infants removes or rather forgives original sin only . . . ."and" The change in metaphysical status wrought by baptism would be better described as a change in soteriological status."I am puzzled. Why isn't conception (or even natural birth) sufficient for a salvational (soteriological) status? After all, according to all Monotheistic views, conception marks man's metaphysical status as having a spiritual soul that would animate his natural existence post birth and determine man's metaphysical status as a vital, organic, yet spiritual, being. Granting the soul at conception and rendering it a vital, active, animating force upon natural birth should suffice to grant man salvational status. Moreover, according to the creation, the soul represents God's spirit that was transferred from God to man ('spirit' in Hebrew also means 'ruah ' or 'wind' and God's spirit is translated as 'ruah Hashem' or "God's wind or breath"). Hence, bestowing a soul upon man at conception, and rendering it a vital force that animates his life at birth and thereafter, should suffice to bestow upon man salvational metaphysical status; for the soul represents God's determination, not man's. Baptism as a determinant of soteriological metaphysical status trumps the prior decision of God to grant salvational status and, since, Baptism is an act of man, it represents man's overreaching into the divine sphere where only God may act.Hence, I am puzzled.