Horace Jeffery Hodges is the oldest of my cyber-friends dating back to the '90s. He writes:
In a recent post on Islam - how to conceive of it and how to deal with it - my cyber-friend Bill Vallicella notes that some who undertake this task mistakenly assume:
that Islam is a religion like any other. Not so. It is a hybrid religious-political ideology that promotes values inimical to the West and . . . [the West's] flourishing. Sharia and the West do not mix.
Bill emphasizes that Islam is not a religion like any other, that it's a hybrid religious-political ideology. My view differs little from Bill's view, though I would add a point.
Not only do I find Islam a hybrid religious-political ideology, I would describe it as a throw-back to an earlier stage of religious development, the religion of the priest-king, a figure with both a religious role and a political role to fill. Think of the Caliph, who fills both of these roles, and recall the recent Caliphate, which attempted to install shariah as the law of the land that it occupied.
In Islam, there is no separation of mosque and state. The mosque is, in fact, an extension of the state, which clarifies why Islam restricts all other religions wherever it gains political power, for other religions are suspect, potentially, as extensions of some other state's power, and the adherents of other religions are, technically, considered to be foreigners.
Just some things to consider in considering Islam . . .
Jeff has a deeper knowledge of these matters than I do, so it is gratifying to receive his endorsement. What he adds to my post is also correct as far as I am able to judge.
Jeff rightly points out that under Islam there is no separation of mosque and state. This is one of the reasons why Islam is incompatible with the values of the West.
The threat of Islam in this regard is actually two-fold. There is the general threat to the separation of church/mosque/synagogue and state. And there is the more specific threat posed by Islam's being the worst of the great religions. Suppose the USA were ruled by a Christian theocracy. That would not be good, but it would be far better than if it were ruled by a Muslim theocracy.
As for immigration, one point that needs to be made over and over in the teeth of retromingent leftist incomprehension is that immigration is justified only if it benefits the host country. Trump understands this; Hillary and her ilk do not. This is another reason why his defeat of Hillary is cause for jubilation. No doubt it is good for Muslims that they be allowed to flood into Germany; but what the Germans need to ask is whether there is any net benefit to them of this in-flooding. And the same for every country.
This is just common sense, a commodity in short supply among lefties whom I call retromingents because of their tendency to piss on the past and its wisdom.
UPDATE : Claude Boisson (France) sends the following:
I think Horace Jeffery Hodges is absolutely correct.
Islam is in many ways a total system that is not unlike what anthropologists describe as "culture" in the case of traditional (olim primitive) societies. The various strands that we would call economy, politics, science, philosophy, religion, law, custom, etiquette, personal hygiene, etc. are closely interwoven.
Islam is (a) a religion, and in fact the native religion of every child, which is why the (Cairo) Declaration of the Rights of Man in Islam, signed by all Muslim countries, carefully mentions the (logical) impossibility of leaving Islam in its article 10; (b) a system of rules for the daily life of the faithful (what he should not eat, how he should dress, how he should urinate and defecate, what he should not draw, etc.), largely in imitation of the Prophet's ways around 630 in Arabia; (c) a system of laws for society; (d) a political ideology compelling Muslims to rule the world and dominate (or expel or kill) the infidels.
Yes, all of this.
Hence the power and resilience of the system. Imagine Bolshevism or Nazism being at the same time a full-fledged religion and a list of stipulations for eating, shitting, washing after copulation, etc. Or imagine a priest delivering a sermon telling Catholic men that, when pissing, they should hold their penis in their left hand, squat whenever possible, avoid facing Jerusalem, and pronounce special prayers against toilet devils.
This can only be understood when one studies the doctrine of Islam where it should be studied according to the best experts, namely the ulamas and ayatollahs: in the Qur'an AND in the Sunna (the canonical hadiths and the Sira, Muhammad's life (notably the one by Ibn Ishaq/Ibn Hisham)). The fiqh is derived from it. And the Qur'an should be read under the principle of abrogation, which cancels generous verses with violent verses.
The following text, among very many on the Web, explains that Isam's shariah is to dominate the world:
It is common for Muslim preachers to argue that one of the many obvious signs of superiority of Islam over, say, Christianity, is that it is a total way of life, including the social/economic/political dimensions.
Please note that the European Court of Human Rights has twice stated that shariah is incompatible with the European Convention on the Rights of Man, to which my own country, France, is signatory. This fact seems to have escaped the notice of almost every politician and pundit. Everywhere we hear versions of the inane dictum proferred by French politicians: "Islam is perfectly compatible with the laws of the Republic". Ignorant fools (or liars?), who think they know Islam better than ulamas!
Some European newspapers have reported lately – very quietly – that, according to police in Germany’s North Rhineland/ Westphalia region, from 2011 to 2016 there were 3500 cases of vandalism/desecration of Christian churches. About two per day in only one region of Germany, every day for the past five years.
That's the bad news. The good news is that Trump defeated Hillary who would have continued Obama's ostrichism.
Change and hope for 2017!
We, of course, can coexist with Muslims who want to coexist with us. But the presence of jihadists – essentially an amorphous armed force within our society – is going to drive us quite close to religious tests for entry into the country and perhaps more.
Royal is assuming that Islam is a religion like any other. Not so. It is a hybid religious-political ideology that promotes values inimical to the West and its flourishing. Sharia and the West do not mix. Muslim immigration ought to be curtailed because of Muslims' destructive Sharia-based political values. They have no right to come here, and we have no obligation to let them in. There is no net benefit to their immigration when you factor in the destruction, which is not merely physical, wrought by jihadis. The Europeans are learning this the hard way. May they learn their lesson well.
No one should be allowed to immigrate who is not prepared to assimilate.
No comity without commonality.
While diversity is good, it is good only up to a point. A diversity worth wanting presupposes a unity of shared principles.
A good part of the problem here is the silly liberal conceit that 'deep down' we are all the same and want the same things. False! There really are crazies ought there who want to disembarrass you of your head because you differ with them on some abstruse point of theology. Leftists, who cannot take religion seriously, think that no one else really takes it seriously either so that what motivates terrorists are things like "lack of jobs" as the foolish Obama once said. A very stupid form of projection!
But we will soon be rid of the feckless fool.
That being said and rejoiced in, Happy New Year! By OUR calendar.
Europe is very, very, ill, a victim of a weak but highly opportunistic pathogen, and if it cannot soon mount a robust immune response it will die. Even if it can manage such a response, at this late hour it will be a close-run thing — and we have already passed the point, I think, where it can recover without some very serious “unpleasantness”. But the choice is now very plain: awaken or die.
Most likely it will die, I think. (Already there are calls to close down the traditional Christmas-markets for the sake of security. This is what late-stage cultural immunodeficiency looks like.)
When a nation forgets her skill in war, when her religion becomes a mockery, when the whole nation becomes a nation of money-grabbers, then the wild tribes, the barbarians drive in.
– John Howard
I wonder: when the last native Europeans have dwindled to a final few, and they are forced to watch one another put to the sword, will they worry, most of all, about an anti-Muslim “backlash”? Will they wonder, in that moment, how things might have been if they had stood for themselves — and then say, just as they are annihilated, “But that’s not who we are”?
“Not ‘who you are’?” says Gnon, with majestic indifference. “Right, perhaps not. Very well, then. Goodbye.”
It may be too late for decadent Europe, but we still have time, and with Trump in the saddle, a fighting chance. The defeat of Hillary the hopeless is a change that brings hope.
Humans are tribal, but tribalism can be transcended. It exists in tension with our extraordinary ability to develop bonds with other human beings. Romeo and Juliet fell in love. French, British and German soldiers came out of their trenches in World War I to exchange food, cigarettes and Christmas greetings.
The key, as Cicero observed, is proximity, and a great deal of modern research backs him up. Students are more likely to become friends with the student whose dorm room is one door away than with the student whose room is four doors away. People who have at least one friend from the other political party are less likely to hate the supporters of that party.
But tragically, Americans are losing their proximity to those on the other side and are spending more time in politically purified settings. [. . .]
Haidt is right that tribalism can be transcended, at least to some extent, and that proximity and interaction can facilitate the transcending. But he is far more optimistic that I am.
What Haidt ignores is that there is no comity without commonality, as I like to put it. You and I can live and work together in harmony only within a common space of shared values and assumptions and recognized facts. But that common space is shrinking.
Take any 'hot button' issue, Second Amendment rights, for example. What do I have in common with the anti-gunner who favors confiscation of all civilian firearms, or only slightly less radically, wants to ban all handguns? To me it is evident that my right to life grounds a right to self-defense, and with it a right to acquire the appropriate means of self-defense. If you deny this, then we have no common ground, at least not on this topic. On this topic, we would then be at loggerheads. If you then work politically or extra-politically to violate what here in the States are called Second Amendment rights, then you become my enemy. And the consequences of enmity can become unpleasant in the extreme.
In a situation like this, proximity and interaction only exacerbate the problem. Even the calm interaction of scholarly argument and counter-argument does no good. No matter how carefully and rigorously I argue my position, I will not succeed in convincing the opponent. This is a fact of experience over a wide range of controversial topics, and not just in politics. The only good thing that comes of the dialectical interaction is a clarification and deeper understanding of one's position and what it entails. If you think, say, that semi-automatic weapons ought to be banned for civilian use, then you and I will never find common ground. But I will perfect my understanding of my position and its presuppositions and better understand what I reject in yours.
After we have clarified, but not resolved, our differences, anger at the intransigence of the other is the likely upshot if we continue to interact in close proximity whether in the same academic department, the same church, the same club, the same neighborhood, the same family . . . . This is why there are schisms and splits and factions and wars and all manner of contention.
Anger at intransigence can then lead on to the thought that there must be something morally defective, and perhaps also intellectually defective, about the opponent if he holds, say, that a pre-natal human is just a clump of cells. One advances -- if that is the word -- to the view that the opponent is morally censurable for holding the position he holds, that he is being willfully morally obtuse and deserves moral condemnation. And then the word 'evil may slip in: "The bastard is not just wrong; he is an evil son-of-a-bitch for promoting the lie that an unborn child is just a clump of cells, or a disposable part of woman's body like a wart." The arguably false statements of the other get treated as lies and therefore as statements at the back of which in an intent to deceive. And from there it ramps up to 'Hillary is Satan' and 'Trump is Hitler.'
So while Haidt is right that proximity and interaction can promote mutual understanding and mitigate hostility, that is true only up to a point and works only within a common space of shared assumptions, values, and recognized facts. Absent the common space, the opposite is true: proximity and interaction are precisely what must be avoided to preserve peace.
The Problem and Three Main Solutions
The problem is how to transcend tribalism. I count three main solutions, the Liberal, the Alt Right, and the Sane (which is of course my view!)
There is what I take to be Haidt's rather silly liberal solution, namely, that what will bring us together is proximity and interaction. He assumes that if we all come together and get to know each other we will overcome tribalism. This borders on utopian nonsense. It is precisely because of proximity and interaction that many decide to self-segregate. The more I know about certain individuals and groups the less I want to have to do with them. The thugs of Black Lives Matter, for example. By the way, 'thug' is not code for 'nigger.' 'Thug' means thug. Look it up.
At the other extreme we find the 'alties' and neo-reactionaries. They have a sound insight, namely, that there are unassimillable elements and that they must be kept out. For example, Sharia-supporting Muslim are unassimillable into the U. S. because their values are antithetical to ours, perhaps not all of their values, but enough to make for huge problems.
The success of e pluribus unum depends on the nature of the pluribus. A One cannot be made out of just any Many. (Cute formulation, eh?) The members of the manifold must be unifiable under some umbrella of common values, assumptions, and recognized facts. One nation cannot be made out of many tribes of immigrants unless the many tribes of immigrants accept OUR values, American values. The tribalism is overcome or at least mitigated by acceptance of a unifying set of Ametrican values and ideas.
The alt-rightists, however, do not really offer a solution to the problem of transcending tribalism since their 'solution' is to embrace an opposing tribalism. They are right about the reality of race, as against the foolish notion that race is a social construct, but they push this realism in an ugly and extreme direction when they construe American identity as white identity, where this excludes Jews. American identity is rooted in a set of ideas and values. It must be granted, however, that not all racial and ethnic groups are equally able to assimilate and implement these ideas and values. Immigration policy must favor those that are.
The sane way is the middle way. To liberals we ought to concede that diversity is a value, but at the same time insist that it is a value that has to be kept in check by the opposing value of unity. Muslims who refuse to accept our values must not be allowed to immigrate. They have no right to immigrate, but we have every right to select those who will beneft us. That is just common sense. The good sort of diversity is not enhanced by the presence of terror-prone fanatics.
What we need, then, to mitigate tribal hostility is not more proximity and interaction, but less, fewer 'conversations' not more, less government, more toleration, voluntary segregation, a return to federalism, a total stoppage of illegal immigration, and a reform of current immigration law.
Will any of this happen under Hillary? No. So you know what you have to do tomorrow.
Other things being equal, one should not mock, deride, or engage in any sort of unprovoked verbal or pictorial assault on people or the beliefs they cherish. So if Muslims were as benign as Christians or Buddhists, I would object on moral grounds to the depiction and mockery of the man Muslims call the Prophet despite the legality of so doing. But things are not equal. Radical Islam is the main threat to civilized values in the world today. Deny that, and you are delusional as Sam Harris says. The radicals are testing us and provoking us. We must respond with mockery and derision at a bare minimum. The 'Use it or lose it' principle applies not only to one's body, but to one's rights as well. For the defense of liberty, the enemies of our rights must be in our sights, figuratively at least, and this includes radical Islam's leftist enablers.
Hillary, for example, who won't even call it what it is.
Perhaps the complacent Italians need to be reminded that "the sweet life" (la dolce vita) won't be very sweet under Sharia and that an Italy without its Christian antiquities and art treasures won't be a very attractive tourist destination. Italians may no longer care about their culture, but everyone cares about his wallet.
Hillary got clobbered in last night's debate, but Trump missed an opportunity to refute her nonsensical claim that vetting Muslim immigrants involves the application of a "religious test."
In Article VI of the U. S. Constitution we read:
. . . no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.
Two questions. One concerns Muslim citizens of the U.S. The other concerns Muslims who are attempting to immigrate. The first question first.
Does it follow from the passage quoted that the U. S. Constitution allows a Muslim citizen who supports Sharia (Islamic law) to run for public office? No! For the same Constitution, in its First Amendment, enjoins a salutary separation of church/synagogue/mosque and state, though not in those words. Sharia and the values and principles enshrined in the founding documents are incompatible. On no sane interpretation is our great Constitution a suicide pact.
It is important to realize that Islam is as much an anti-Enlightenment political ideology as it is a religion. It is an unholy hybrid of the political and the religious. Our Enlightenment founders must be rolling around in their graves at the very suggestion that Sharia-subscribing Muslims are eligible for the presidency and other public offices.
A religion that requires the subverting of the U. S. Constitution is not an admissible religion when it comes to applying the "no religious Test" provision. On a sane interpretation of the Constitution, Islam, though a religion, is not an admissible religion where an admissible religion is one that does not contain core doctrines which, if implemented, would subvert the Constitution.
Or one might argue that Islam is not a religion at all. Damn near anything can and will be called a religion by somebody. Some say with a straight face that leftism is a religion, others that Communism is a religion. Neither is a religion on any adequate definition of 'religion.' I have heard it said that atheism is a religion. Surely it isn't. Is a heresy of a genuine religion itself a religion? Arguably not. Hillaire Belloc and others have maintained that Islam is a Christian heresy. Or one could argue that Islam, or perhaps radical Islam, is not a religion but a totalitarian political ideology masquerading as a religion. How to define religion is a hotly contested issue in the philosophy of religion.
The point here is that "religious" in ". . . no religious Test shall ever be required" is subject to interpretation. We are under no obligation to give it a latitudinarian reading that allows in a destructive ideology incompatible with our values and principles.
As for immigration, would-be immigrants have no rights under our Constitution. So Article VI doesn't apply to them at all.
As for gaseous talk of blocking Sharia-supporting Muslims as being "not who we are," it suffices to say that 'liberals' who gas off like this ought simply to be ignored.
There is no right to immigrate, and a nation is under no obligation to allow in subversive elements. But it does have every right to protect its culture and values. Here alone is a decisive reason to vote for Trump and block Hillary. Trump punched hard last night, but not hard enough. He should have pointed out that Hillary is a destructive leftist globalist who aims at the same "fundamental transformation" that Obama called for. He should have pointed out that no patriot calls for the fundamental transformation of his country. For what that implies in our case is the destruction of the U.S. as it was founded to be.
I am put in mind of something similar Obama said a couple of years ago. He said, "ISIL is not Islamic."
What's the reasoning behind Obama's statement? Perhaps this:
1. All religions are good. 2. Islam is a religion Ergo 3. Islam is good 4. ISIL is not good. Ergo 5. ISIL is not Islamic.
This little argument illustrates how one can reason correctly from false/dubious premises.
Are all religions good? Suppose we agree that a religion is good if its contribution to human flourishing outweighs its contribution to the opposite. Then it is not at all clear that Islam is good. For while it has improved the lives of some in some respects, on balance it has not contributed to human flourishing. It is partly responsible for the long-standing inanition of the lands it dominates and it is the major source of terrorism in the world today. It is an inferior religion, the worst of the great religions (Hinduism, Buddhism, Judaism, Christianity, Islam). Schopenhauer is surely right that it is the "saddest and poorest form of theism." Its conception of the afterlife is the crudest imaginable. Its God is pure will . See Benedict's Regensburg Speech. It is a violent religion scarcely distinguishable from a violent political ideology. Its prophet was a warrior. It is impervious to any correction or enlightening or chastening from the side of philosophy. There is no real philosophy in the Muslim world to speak of. Tiny Israel in the 66 years of its existence has produced vastly more real philosophy than the whole of the Muslim world in the last 400 years.
So it is not the case that all religions are good. Some are, some are not. This is a balanced view that rejects the extremes of 'All religions are good' and 'No religions are good.'
. . . if Islam is intrinsically flawed, then the assumption that religion is basically a good thing would have to be revisited. That, in turn, might lead to a more aggressive questioning of Christianity. Accordingly, some Church leaders seem to have adopted a circle-the-wagons mentality—with Islam included as part of the wagon train. In other words, an attack on one religion is considered an attack on all: if they come for the imams, then, before you know it, they’ll be coming for the bishops. Unfortunately, the narrative doesn’t provide for the possibility that the imams will be the ones coming for the bishops.
Note that the following argument is invalid:
6. Islam is intrinsically flawed 2. Islam is a religion Ergo 7. All religions are intrinsically flawed.
So if you hold that Islam is intrinsically flawed you are not logically committed to holding that all religions are. Still, Kilpatrick's reasoning may be a correct explanation of why some want to maintain that all religions are good. Kilpatrick continues (emphasis added):
In addition to fears about the secular world declaring open season on all religions, bishops have other reasons to paint a friendly face on Islam. It’s not just the religion-is-a-good-thing narrative that’s at stake. Other, interconnected narratives could also be called into question.
One of these narratives is that immigration is a good thing that ought to be welcomed by all good Christians. Typically, opposition to immigration is presented as nothing short of sinful. [. . .]
But liberal immigration policies have had unforeseen consequences that now put (or ought to put) its proponents on the defensive. In Europe, the unintended consequences (some critics contend that they were fully intended) of mass immigration are quite sobering. It looks very much like Islam will become, in the not-so-distant future, the dominant force in many European states and in the UK as well. If this seems unlikely, keep in mind that, historically, Muslims have never needed the advantage of being a majority in order to impose their will on non-Muslim societies. And once Islamization becomes a fact, it is entirely possible that the barbarities being visited on Christians in Iraq could be visited on Christians in Europe. Or, as the archbishop of Mosul puts it, “If you do not understand this soon enough, you will become the victims of the enemy you have welcomed in your home.”
If that ever happens, the bishops (not all of them, of course) will bear some of the responsibility for having encouraged the immigration inflow that is making Islamization a growing threat. Thus, when a Western bishop feels compelled to tell us that Islamic violence has “nothing to do with real Islam,” it’s possible that he is hoping to reassure us that the massive immigration he has endorsed is nothing to worry about and will never result in the imposition of sharia law and/or a caliphate. He’s not just defending Islam, he’s defending a policy stance with possibly ruinous consequences for the West.
Of course, presidents and prime ministers say the same sorts of things about Islam. President Obama recently assured the world that “ISIL speaks for no religion,” Prime Minister David Cameron said that the extremists “pervert the Islamic faith,” and UK Foreign Secretary Philip Hammond asserted that the Islamic State “goes against the most basic beliefs of Islam.” They say these things for reasons of strategy and because they also have a narrative or two to protect. In fact, the narratives are essentially the same as those held by the bishops—religion is good, diversity is our strength, and immigration is enriching.
Since they are actually involved in setting policy, the presidents, prime ministers, and party leaders bear a greater responsibility than do the bishops for the consequences when their naïve narratives are enacted into law. Still, one has to wonder why, in so many cases, the bishop’s narratives are little more than an echo of the secular-political ones. It’s more than slightly worrisome when the policy prescriptions of the bishops so often align with the policies of Obama, Cameron, and company.
Many theologians believe that the Church should have a “preferential option for the poor,” but it’s not a good sign when the bishops seem to have a preferential option for whatever narrative stance the elites are currently taking on contested issues (issues of sexual ethics excepted). It’s particularly unnerving when the narratives about Islam and immigration subscribed to by so many bishops match up with those of secular leaders whose main allegiance is to the church of political expediency.
When the formulas you fall back on are indistinguishable from those of leaders who are presiding over the decline and fall of Western civilization, it’s time for a reality check.
You have heard me say it before. There is a deep link between the Left and Islam in respect of the assault on reason and the substitution of narrative for truth. This linkage helps explain the otherwise puzzling Islamophilia of leftists. Leftists hate religion except for 'the religion of peace.'
The most consequential organization in radical Islam is the Muslim Brotherhood. Laying the groundwork for its American network, the Brotherhood gave pride of place to an intellectual enterprise, the International Institute of Islamic Thought. The IIIT’s explicit, unapologetic mission is the “Islamization of knowledge.”
It is not a slogan or an idle phrase. The mission traces back to the ninth century. Its purpose was to defeat human reason. In this fundamentalist interpretation, Islam is a revealed, non-negotiable truth. Reason, rather than hailed as mankind’s path to knowledge and salvation, is condemned for diverting us from dogma. Knowledge therefore has to be Islamized — reality must be bent and history revised to accord with the Muslim narrative.
But with the demise of reason comes the demise of progress, of the wisdom that enables us to solve problems. That is why Islamic societies stagnated, and why the resurgence of fundamentalism has made them even more backward and dysfunctional.
It is this way with every totalitarian ideology. We’d be foolish to assume it can’t happen to us. Slaves to narrative are fugitives from reason. Their societies die.
Consider three types of case. (a) A Muslim terrorist who was born in the USA and whose terrorism derives from his Islamic faith. (b) A Muslim terrorist who was not born in the USA but is a citizen of the USA or legally resides in the USA and whose terrorism derives from his Islamic faith. (c) A terrorist such as Timothy McVeigh who was born in the USA but whose terrorism does not derive from Islamic doctrine.
As a foe of obfuscatory terminology, I object to booking the (a) and (b) cases under the 'homegrown terrorist' rubric. In the (a)-case, the terrorist doctrine, which inspires the terrorist deeds, is of foreign origin. There is nothing 'homegrown' about it. Compare the foreign terrorist doctrine to a terrorist doctrine that takes its inspiration, rightly or wrongly, from American sources such as certain quotations from Thomas Jefferson or from the life and views of the abolitionist John Brown.
The same holds a fortiori for the (b)-cases. Here neither the doctrine nor the perpetrator are 'homegrown.'
There is no justification for referring to an act of Islamic terrorism that occurs in the homeland as an act of 'homegrown' terrorism.
The (c)-type cases are the only ones that legitimately fall under the 'homegrown terrorist' rubric.
So please don't refer to Ahmad Khan Rahami as a 'homegrown terrorist.' He is a (b)-type terrorist. There is nothing 'homegrown' about the Islamic doctrine that drove his evil deeds, nor is there anything 'homegrown' about the 'gentleman' himself. Call him what he is: a Muslim terrorist whose terrorism is fueled by Islamic doctrine.
The obfuscatory appellation is in use, of course, because it is politically correct.
Language matters. And political correctness be damned.
Not again! Yes, again. On 5 September 2016 anno domini, in the pages of Crisis Magazine, Fr. Brandon O'Brien opined (emphasis added):
While some similarities may exist between the Christian and Muslim conceptions of God, it is certain that the Christian who prays “Our Father, Who art in Heaven” each day is not praying to the same God as the Muslim who prays “There is no god but Allah and Muhammad is his prophet.” This is because they are not worshipping the same God.
Certain! How's that for theological chutzpah?
The title of the piece is "Why Christians and Muslims Worship Different Gods." The reason is that the Christian and Muslim conceptions of God are drastically different. The doctrine of the Trinity is perhaps the key difference. For normative Christians God is tri-une: one God in three divine persons, Father, Son, and Holy Spirit. It is well-known that normative Muslims reject this trinitarian conception and hold to the radical unity of Allah. God cannot have a son, either in heaven or on earth. This key difference leads to the crucial difference. For Christians, God, or rather God's Son, died on the cross (crux, crucis) for man's salvation, was resurrected, and ascended into heaven body and soul.
So the conceptions of God in the two religions are radically different. But how is it supposed to follow that Christians and Muslims worship numerically different Gods? It doesn't follow! Let me explain.
Suppose Sam's conception of the author of Das Kapital includes the false belief that the author is a Russian while Dave's conception includes the true belief that he is a German. This is consistent with there being one and same philosopher whom they have beliefs about and are referring to. One and the same man, Karl Marx, is such that Sam has a false belief about him while Dave has a true belief about him.
Now suppose Ali's conception of the divine being includes the false belief that said being is non-triune while Peter's conception includes the true belief that God is triune. This is consistent with there being one and same being whom they have beliefs about and are referring to. One and the same god, God, is such that Ali has a false belief about him while Peter has a true belief about him.
What I have just shown is that from the radically different, and indeed inconsistent, God-conceptions one cannot validly infer that (normative) Christians and (normative) Muslims refer to and worship numerically different Gods. For the difference in conceptions is consistent with sameness of referent. So you can see that Fr. O'Brien has made a mistake.
But nota bene: Difference in conceptions is also consistent with a difference in referent. It could be that when a Christian uses 'God' he refers to something while a Muslim refers to nothing when he uses 'Allah.' Consider God and Zeus. Will you say that the Christian and the ancient Greek polytheist worship the same God except that the Greek has false beliefs about their common object of worship, believing as he does that Zeus is a superman who lives on a mountain top, literally hurls thunderbolts, etc.? Or will you say that there is no one God that they worship, that the Christian worships a being that exists while the Greek worships a nonexistent object? And if you say the latter, why not also say the same about God and Allah, namely, that there is no one being that they both worship, that the Christian worships the true God, the God that really exists, whereas Muslims worship a God that does not exist?
In sum, difference in conceptions is logically consistent both with sameness of referent and difference of referent.
Apparently, this is difficult for some to see. My good friend Dale Tuggy writes,
Christians and Muslims disagree about whether God has a Son, right? Then, they’re talking about the same (alleged) being. They may disagree about “who God is” in the sense of what he’s done, what attributes he has, how many “Persons” are in him, and whether Muhammad was really his Messenger, etc. But disagreement assumes one subject-matter – here, one god.
Tuggy is saying in effect that disagreement presupposes, and thus entails, sameness of referent.
I think Tuggy is making a mistake here. Surely disagreement about the properties of a putatively self-same x does not entail that there is in reality one and the same x under discussion, although it is logically consistent with it.
A dispute between me and Ed Feser, say, about whether our mutual acquaintance Tuggy has a son no doubt presupposes, and thus entails, that there is one and the same man whom we are talking about. It would be absurd to maintain that there are two Tuggys, my Tuggy and Ed's, where mine has a son and Ed's does not. It would be absurd for me to say, "I'm talking about the true Tuggy while you, Ed, are talking about a different Tuggy, one that doesn't exist. You are referencing, if not worshipping, a false Tuggy." Why is this absurd? Because we are both acquainted with the man ('in the flesh,' by sense-perception and countless memories) and we are arguing merely over the properties of the one and the same man with whom we are both acquainted. There is simply no question but that he exists and that we are both referring to him. The dispute concerns his attributes.
But of course the situation is different with God. We are not acquainted with God: God, unlike Tuggy, is not given to the senses. Mystical intuition and revelation aside, we are thrown back upon our concepts of God. And so it may be that the dispute over whether God is triune or not is not a dispute that presupposes that there is one subject-matter, but rather a dispute over whether the Christian concept of God (which includes the sub-concept triune) is instantiated or whether the Muslim concept (which does not include the subconcept triune) is instantiated. Note that they cannot both be instantiated by the same item.
The point I am making is a subtle one, and you have to think hard to grasp it. The point is that it is not at all obvious which of the following views is correct:
V1: Christian and Muslim worship the same God, even though one of them must have a false belief about God, whether it be the belief that God is unitarian or the belief that God is trinitarian.
V2: Christian and Muslim worship different Gods precisely because they have mutually exclusive conceptions of God. So it is not that one of them has a false belief about the one God they both worship; it is rather that one of them does not worship the true God at all.
The difference can be put in terms of the difference between heresy and idolatry. If Islam is a Christian heresy, as has been maintained by G. K. Chesterton et al., then the Muslim has false beliefs about the same being about which the Christian has true beliefs. If, on the other hand, the Muslim is an idolator, then he worships a god that does not exist, which obviously cannot be identical to the true God who does exist.
There is no easy way to decide rationally between these two views. We have to delve into the philosophy of language and ask how reference is achieved. How do linguistic expressions attach or apply to extralinguistic entities? How do words grab onto the (extralinguistic) world? In particular, how do nominal expressions work? What makes my utterance of 'Socrates' denote Socrates rather than someone or something else? What makes my use of 'God' (i) have a referent at all and (ii) have the precise referent it has?
For the technical details see the entries collected here.
Most of the writing on this topic is exasperatingly superficial and uninformed, even that by theologians. Fr. O'Brien is a case in point. He thinks the question easily resolved: you simply note the radical difference in the Christian and Muslim God-conceptions and your work is done. Others make the opposite mistake. They think that, of course, Christians and Muslims worship the same God either by making Tuggy's mistake above or by thinking that the considerable overlap in the two conceptions settles the issue.
My thesis is not that the one side is right or that the other side is right. My thesis is that the question is a very difficult one that entangles us in controversial inquiries in the philosophies or mind and language.
You might say it doesn't matter. If Christians and Muslims worship the same God, then Muslims are heretics: they have false beliefs about the true God. If Christians and Muslims worship different Gods, then the Muslims are idolaters: they worship a nonexistent god. Not good either way. This won't be acceptable to Muslims, of course, but why shouldn't a Christian say this and leave it at that?
Which of the following is true? Francis outright lies about Islam; he is naive about Islam; he is an appeaser and defeatist who thinks that by not telling the truth about Islam he prevents further radicalization of Muslims.
It ought to be obvious that anyone seeking entry into our country should be ideologically certified. We have no obligation to accept subversive elements. Now those who promote Shari'a are subversive elements. Therefore, we have no obligation to allow them in. Indeed we, or rather the government as representing us the people, has a moral obligation not to let them in.
This is just common sense. Trump, not Hillary, possesses this common sense as he made clear in his outstanding Phoenix immigration speech.
But you loathe Trump the man, don't you? And you have some good reasons. I suggest you make a distinction. There is the candidate and there is the candidate's ideological agenda. Both of the candidates have deeply flawed characters. But one supports a destructive leftist agenda and the other does not. And one or the other will be the next president. It won't be Jill Stein.
So, if you are a conservative, is it not obvious that you must vote for Trump?
Things are coming to a head. We cannot tolerate as a 'new normal' another Islamist slaughter of innocents every six months or so. So what is to be done? What prophylactic measures do we need to take to protect the USA and the rest of the West from the Islamist virus?
London Ed writes,
What kind of public policy, if any, would you advocate to improve the currently dire relations between the Islamic communities in the West, and their neighbours? All Muslims I know (not many, however) are horrified by extremism, and do not see it as Islamic. ‘They are just thugs’, said one of them. Most immigrant communities have ended up assimilating in some way. My first encounter with Islam was in Turkey, where a nice ex-policeman showed us round some mosques and explained Islam. He told me a moving story about a Turkish earthquake where a badly injured man, crushed under some concrete, begged him to shoot him. The policeman refused, saying it was for God to make those kind of decisions about life and death. The man died an hour later. Here we are talking about ‘ordinary Muslims’. It is a fact that all religions have extremists, and that such extremists tend to hold disproportionate power. Is there any way of redressing the balance? I.e. if you were home secretary or the US equivalent, what measures would you be taking?
Let me first take issue, not with the truth, but with the import, of the claim that all religions have extremists. The claim is true, but it is misleading unless various other truths are brought into proximity with it. It is not enough to tell the truth; you must tell the whole truth, and nothing but the truth. There is a mode of mendacity whereby one tells truths with the intention of deceiving one's audience. See How to Tell the Truth without being Truthful .
Here is a second truth: the raw number of Islamic extremists (terrorists and those who foment terrorism) is vastly greater than the number of Buddhist extremists. So one cannot use the truth that all religions have extremists to downplay the threat of Islam, or to suggest that there is a moral equivalence between Buddhism and Islam.
So when a leftist says, "There are Buddhist terrorists too!" force him to name one that that was involved in a terror attack in London or Madrid or Paris or New York or Orlando or San Bernardino or . . . . Not only are there very few Buddhist terrorists, they are not a threat to us, meaning chiefly: the USA, the UK, and Europe.
There is another important point that Ed the philosopher will appreciate, namely, the distinction between being accidentally and essentially a terrorist. Suppose there is a Buddhist monk who is a terrorist. Qua Buddhist monk, he cannot be a terrorist because there is nothing in Buddhism that supports or enjoins terrorism. What makes him a Buddhist does not make him a terrorist or predispose him toward terrorism. Our Buddhist monk is therefore accidentally a terrorist. His committing terrorist acts is accidental to his being a Buddhist. He is a Buddhist monk and a terrorist; but he is not a terrorist because he is a Buddhist. Muslim terrorists, however, commit terrorist acts because their religion supports or enjoins terrorism. Their terrorism flows from their doctrine. This is not the case for Buddhism or Christianity. No Christian qua Christian is a terrorist.
Of course, not every Muslim is a terrorist; but every Muslim has at the ready a religious doctrine that enjoins and justifies terrorism should our Muslim decide to go that route. There are many more potential Muslim terrorists than actual Muslim terrorists.
Note also that a Muslim does not have to commit terrorist acts himself to aid and abet terrorists. He can support them monetarily and in other ways including by refusing to condemn terrorist acts.
While not every Muslim is a terrorist, almost every terrorist at the present time is a Muslim. We ought to demand that leftists admit the truth of both halves of the foregoing statement. But they won't, which fact demonstrates (a) their lack of intellectual honesty, (b) their destructive, anti-Western agenda, and (c) their ignorance of their own long-term best interest. As for (c), liberals and leftists have a pronounced 'libertine wobble' as I like to call it. They are into 'alternative sexual lifestyles' and the defense of pornography as 'free speech,' and such. They would be the first to be slaughtered under Shari'a. Or have they forgotten Orlando already?
London Ed tells us that in Turkey he met "ordinary Muslims" who were fine people. Well, I lived in Turkey for a solid year, 1995-1996, and met many Muslims, almost all of them very decent people. These "ordinary Muslims," some of them secularists, and others of them innocuously religious, are not the problem. The jihadis are the problem, and there are a lot of them, not percentage-wise, but in terms of raw numbers. It is irrelevant to point out that there are good Muslims. Of course there are. We all know that. But they are not the problem.
So what measures should we in the West take?
I will mention just the most obvious and most important one: severely curtail Muslim immigration. There is no right to immigrate, and correspondingly, we are under no obligation to let in subversive elements. We have a culture and a way of life to protect, and their culture and way of life is inimical to ours. Muslims who enter the USA should be forced to sign a statement in which they renounce Shari'a, and then they must be monitored for compliance.
This is not a religious test but a cultural-political test: do you share our values or not? Chief among these values is toleration. If not, stay home, in the lands whose inanition and misery demonstrate the inferiority of your culture and your values. The main reason for carefully vetting Muslims who aim to immigrate into the USA is political rather than religious, as I explain in the following companion post:
Among the great religions of the world, where 'great' is to be taken descriptively not normatively, Islam appears uniquely intolerant and violent. Or are there contemporary examples of Confucians, Taoists, Buddhists, Hindus, Jews, or Christians who, basing themselves on their doctrines, publically issue and carry out credible death threats against those who mock the exemplars of their faiths? For example, has any Christian, speaking as a Christian, publically put out a credible murder contract on Andres Serrano for his "Piss-Christ"? By 'credible,' I mean one that would force its target, if he were rational, to go into hiding and erase his identity?
UPDATE 9/19. Commentary by James Taranto here. Why doesn't Obama speak up for First Amendment rights in this case?
Could it be because he seeks a "fundamental transformation of America," which, as fundamental, would have to involve an overturning of the Constitution?
So what happened to Molly? Here is a recent update.
"But you can't bar Muslims from immigrating! We have freedom of religion! That's not who we are! That goes against our values!"
Andrew C. McCarthy answers this sort of nonsense very sensibly here.
As I would put it: Freedom of religion does not extend to the protection of a hybrid political-religious ideology whose aim is to subvert the very Constitution that protects the freedom in question, and protects it for all.
Here is perhaps the deepest connection, the subterranean link, between the decidedly strange bedfellows, Leftism and Islamism: both deny the absoluteness of truth and both make it subservient to power and arbitrary will.
But how is it that Islamists attack objective truth? Aren't they theists? Don't they believe in an absolute source and ground of being and truth? Yes indeed. But their God is unlimited Power. Their God is all-powerful to the max: there are no truths of logic, nor any necessary truths, that limit his power. The Muslim God is pure, omnipotent will. (See Pope Benedict's Regensurg Speech and Muslim Oversensitivity.)
So we who form the Coalition of the Sane and Decent have our work cut out for us. It is a war on two fronts: against radical Islam and against their leftist enablers such as Barack Hussein Obama and Hillary 'Milhous' Clinton.
If you refuse to vote for Donald Trump because he is in several ways a loathsome individual, then I pronounce you a fool in point of the political. You don't understand that politics is a practical struggle, not a gentlemanly conversation. It is not about perfection or ideological purity or choosing the Good over the Bad. It's about better or worse in the ugly concrete circumstances in which we presently find ourselves.
The argument of George Will and others of the 'bow-tie brigade' is patently lame, as lame as can be. They will do what they can to stop Trump the vulgarian know-nothing. In so doing they support Hillary. When this is pointed out, the response is that after four years of Hillary, we will elect a 'true' conservative to the White House.
This ignores the fact that after four years of Hillary it may be too late. Four more years of illegal immigration from the south; four more years of largely unvetted Muslim immigration, including Syrian refugees; four more years of erosion of First and Second Amendment rights; four years in which Hillary can make 2-5 Supreme Court appointments; four more years of attacks on civil society, the buffer space between the individual and the state apparatus; four more years of sanctuary cities and the flouting of the rule of law; four more years of assaults on the likes of the Little Sisters of the Poor and others who stand in the way of the pro-abortion agenda; and more.
Here is another question for George and Bill Kristol and the rest of the bow-tie boys: who will be your candidate? David French? Lindsey Graham? Jeb!?
You boys live in Cloud Cuckoo Land. You are expecting the resurrection of Ronald Reagan. It ain't gonna happen.
Given the preternatural crapaciousness of the bow-tie arguments, I am permitted to psychologize.
What Will and the boys fear is the loss of their Ps: their power, position, perquisites, and pelf. They want the status quo in which they can continue to yap and scribble as before and enjoy the high life. They understand that a third term of Obama in the guise of Hillary is a better bet for them than a populist coup.
Just as we ought not tolerate intolerance, especially the murderous intolerance of radical Muslims, we ought not try to appease the intolerant. Appeasement is never the way to genuine peace. The New York Time's call for Benedict XVI to apologize for quoting the remarks of a Byzantine emperor is a particularly abject example of appeasement. This was some time ago, but it is important not to forget the past in the manner of a tweeting twit whose brain is fit only to flit.
One should not miss the double-standard in play. The Pope is held to a very high standard: he must not employ any words, not even in oratio obliqua, that could be perceived as offensive by any Muslim who might be hanging around a theology conference in Germany, words uttered in a talk that is only tangentially about Islam, but Muslims can say anything they want about Jews and Christians no matter how vile. The tolerant must tiptoe around the rabidly intolerant lest they give offense.
At the root of appeasement and the tip-toe of the soon-to-be dhimmi: fear.
My analysis of Pope Benedict's Regensburg speech is here.
According to Roger Scuton, because of political correctness:
A story of rampant child abuse—ignored and abetted by the police—is emerging out of the British town of Rotherham. Until now, its scale and scope would have been inconceivable in a civilized country. Its origins, however, lie in something quite ordinary: what one Labour MP called "not wanting to rock the multicultural community boat."
The fact that Brits object to their daughters being abused by foreigners shows that they are benighted nativists, racists, white supremacists with an irrational fear, a phobia, of foreigners. Right? And that is what Brexit was all about: an irrational fear of foreigners. Right?
As an addendum to The Incompatibility of Islam and the West, let me add that the case against Muslim immigration is political not religious. It is because Muslims are politically subversive that their immigration must be curtailed or eliminated, not because they have a different religion.
The U. S. Constitution in its First Amendment guarantees freedom of religion: one is free to practice the religion of one's choice, or refrain from the practice of any religion.
Now if Islam were a religion like Buddhism or Christianity or Judaism, there would be no problem. But Islam is unique. On an extreme view which I do not endorse, Islam is a political ideology masquerading as a religion; on a moderate view, which I do endorse, it is a hybrid ideology: at once both a religion and a political ideology. Either way is not a pure religion.
Qua political ideology, Islam is incompatible with Western values, or at least U. S. values. One reason for this is that Islam is not tolerant of religious diversity. It cannot be since it blends the religious and the secular and does not recognize the separation of church/mosque and state. Secular law is driven by Islamic law, or rather secular law just is Islamic law. So the 'infidel,' whether Buddhist, Christian, Jew, or whatever, must either convert or accept dhimmitude.
Everybody profiles. Liberals are no exception. Liberals reveal their prejudices by where they live, shop, send their kids to school, and with whom they associate.
The word 'prejudice' needs analysis.
It could refer to blind prejudice: unreasoning, reflexive (as opposed to reflective) aversion to what is other just because it is other, or to an unreasoning pro-attitude toward the familiar just because it is familiar. We should all condemn blind prejudice. It is execrable to hate a person just because he is of a different color, for example. No doubt, but how many people do that? How many people who are averse to blacks are averse because of their skin color as opposed to their behavior patterns? Racial prejudice is not, in the main, prejudice based on skin color, but on behavior.
'Prejudice' could also mean 'prejudgment.' Although blind prejudice is bad, prejudgment is generally good. We cannot begin our cognitive lives anew at every instant. We rely upon the 'sedimentation' of past experience. Changing the metaphor, we can think of prejudgments as distillations from experience. The first time I 'serve' my cats whisky they are curious. After that, they cannot be tempted to come near a shot glass of Jim Beam. They distill from their unpleasant olfactory experiences a well-grounded prejudice against the products of the distillery.
My prejudgments about rattlesnakes are in place and have been for a long time. I don't need to learn about them afresh at each new encounter with one. I do not treat each new one encountered as a 'unique individual,' whatever that might mean. Prejudgments are not blind, but experience-based, and they are mostly true. The adult mind is not a tabula rasa. What experience has written, she retains, and that's all to the good.
So there is good prejudice and there is bad prejudice. The teenager thinks his father prejudiced in the bad sense when he warns the son not to go into certain parts of town after dark. Later the son learns that the old man was not such a bigot after all: the father's prejudice was not blind but had a fundamentum in re. The old man was justified in his prejudgment.
But if you stay away from certain parts of town are you not 'discriminating' against them? Well of course, but not all discrimination is bad. Everybody discriminates. Liberals are especially discriminating. The typical Scottsdale liberal would not be caught dead supping in some of the Apache Junction dives I have been found in. Liberals discriminate in all sorts of ways. That's why Scottsdale is Scottsdale and not Apache Junction.
Is the refusal to recognize same-sex 'marriage' as marriage discriminatory? Of course! But not all discrimination is bad. Indeed, some is morally obligatory. We discriminate against felons when we disallow their possession of firearms. Will you argue against that on the ground that it is discriminatory? If not, then you cannot cogently argue against the refusal to recognize same-sex 'marriage' on the ground that it is discriminatory. You need a better argument. And what would that be?
'Profiling,' like 'prejudice' and 'discrimination,' has come to acquire a wholly negative connotation. Unjustly. What's wrong with profiling? We all do it, and we are justified in doing it. Consider criminal profiling.
It is obvious that only certain kinds of people commit certain kinds of crimes. Suppose a rape has occurred at the corner of Fifth and Vermouth. Two males are moving away from the crime scene. One, the slower moving of the two, is a Jewish gentleman, 80 years of age, with a chess set under one arm and a copy of Maimonides'Guide for the Perplexed under the other. The other fellow, a vigorous twenty-year-old, is running from the scene.
Who is more likely to have committed the rape? If you can't answer this question, then you lack common sense. But just to spell it out for you liberals: octogenarians are not known for their sexual prowess: the geezer is lucky if he can get it up for a two-minute romp with a very cooperative partner. Add chess playing and an interest in Maimonides and you have one harmless dude.
Or let's say you are walking down a street in Mesa, Arizona. On one side of the street you spy some fresh-faced Mormon youths, dressed in their 1950s attire, looking like little Romneys, exiting a Bible studies class. On the other side of the street, Hells (no apostrophe!) Angels are coming out of their club house. Which side of the street would you feel safer on? On which side will your concealed semi-auto .45 be more likely to see some use?
The problem is not so much that liberals are stupid, as that they have allowed themselves to be stupefied by that cognitive aberration known as political correctness.
Their brains are addled by the equality fetish: everybody is equal, they think, in every way. So the vigorous 20-year-old is not more likely than the old man to have committed the rape. The Mormon and the Hells Angel are equally law-abiding. And the twenty-something Egyptian Muslim is no more likely to be a terrorist than the Mormon matron from Salt Lake City.
Clearly, what we need are more profiling, more prejudgment, and more discrimination (in the good sense). And fewer liberals.
A note on the above image. Suppose all you know about the two individuals is what you see. The point is that the likelihood of the old white lady's being a terrorist is much, much less than the likelihood of the man's being a terrorist. This is what justifies profiling and why it is insane to subject both individuals to the same level of scrutiny. For that would be to assume something obviously false, namely, that both individuals are equally likely to be terrorists.
Again we face the question why liberals are so preternaturally stupid. And again, the answer is that they have enstupidated themselves with their political correctness and their fetishization of equality.
So we come back to the concept of Sharia, which you rightly mentioned in one of your posts. This is really the thing where Islam stands out from other religions, the idea that religious belief should be the basis of law. Here I found Islamic Law: The Sharia from Muhammad's Time to the Present (Hunt Janin, André Kahlmeyer) useful. The concept of Sharia is essential to Islamic belief. See Sura 33:35—36. Islam means ‘submission’: the primary duty of human beings is to submit totally to the will of God. The sharia shows the faithful how this submission should be put into practice in daily life.
[The sharia] does not grow out of, and is not moulded by, society as is the case with Western systems. Human thought, unaided, cannot discern the true values and standards of conduct; such knowledge can only he attained through divine revelation, and acts are good or evil exclusively because God has attributed this quality to them. In the Islamic concept, law precedes and moulds society; to its eternally valid dictates the structure of State and society must, ideally, conform.
Notwithstanding the great outpouring of books and articles which have appeared in the wake of the 11 September 2001 terrorist attacks on New York and Washington, D.C., the Islamic world is still not understood in the West today. The sharia is, beyond any question, one of the most important concepts of Islam, but most non-Muslims know almost nothing about it.
I wholly endorse the foregoing as an understanding of Islam. Islam is a hybrid ideology: both a religion and a political system. Sharia, or Islamic law, is essential to it. Coming from God, it cannot be questioned by man: man must submit to it. The primary meaning of 'Islam' is submission. God's law must be imposed on all and woven into the fabric of everyday life. There is no provision in Islam for mosque-state separation. But that is to put it in the form of an understatement. Islam positively rules out mosque-state separation.
John Hick, An Interpretation of Religion (Yale UP, 1989, pp. 48-49):
From the point of view of the understanding of this state of islam [submission to Allah] the Muslim sees no distinction between the religious and the secular. The whole of life is to be lived in the presence of Allah and is the sphere of God's absolute claim and limitless compassion and mercy. And so islam, God-centredness, is not only an inner submission to the sole Lord of the universe but also a pattern of corporate life in accordance with God's will. It involves both salat, worship, and falah, the good embodied in behaviour. Through the five appointed moments of prayer each day is linked to God. Indeed almost any activity may be begun with Bismillah ('in the name of Allah'); and plans and hopes for the future are qualified by Inshallah ('if Allah wills'). Thus life is constantly punctuated by the remembrance of God. It is a symptom of this that almsgiving ranks with prayer, fasting, pilgrimage and confession of faith as one of the five 'pillars' of Islam. Within this holistic conception the 'secular' spheres of politics, government, law, commerce, science and the arts all come within the scope of religious obedience.
What Hick calls a "holistic conception," I would call totalitarian. Islam is totalitarian in a two-fold sense. It aims to regulate every aspect and every moment of the individual believer's life. (And if you are not a believer, you must either convert or accept dhimmitude.) But it is also totalitarian in a corporate sense in that it aims to control every aspect of society in all its spheres, just as Hick points out supra.
Islam, therefore, is profoundly at odds with the values of the West. For we in the West, whether (old-time) liberals or conservatives, accept church(mosque)-state separation. We no doubt argue heatedly over what exactly it entails, but we are agreed on the main principle. I regularly criticize the shysters of the ACLU for their extremist positions on this question; but I agree with them that "Congress shall make no law respecting an establishment of religion . . . ." This implies that the government shall not impose any religion upon the people as the state religion.
This raises a very serious question. Is Islam -- pure, unEnlightened, un-watered-down, fundamentalist, theocratic Islam -- deserving of First Amendment protection? We read in the First Amendment that Congress shall not prohibit the free exercise of religion. Should that be understood to mean that the Federal government shall not prohibit the establishment and free exercise of a totalitarian, fundamentalist theocratic religion in a particular state, say Michigan?
The USA is a Christian nation with a secular government. Suppose there was a religion whose aim was to subvert our secular government. Does commitment to freedom of religion enjoin toleration of such a religion?
Obviously not! Sharia is essential to true Islam. But Sharia is subversive of our system of government. So we are under no obligation from the Constitution to tolerate Sharia-based Islam. The Constitution is not a suicide pact. This implies that Muslims who do not renounce Sharia should not be eligible for positions in the government.
"But this violates Article VI of the Constitution!" No it doesn't. There we read that "no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States." But this cannot possibly be interpreted in such a way as to allow into the government elements subversive of the system of government the Constitution defines.
Why is Islam incompatible with the West? It is because Islam violates the separation of the religious and secular spheres. But why should they be kept apart? One reason is that we in the West have come to realize over the centuries that no one can legitimately claim to know the answers to the Big Questions about God, the soul, the purpose of human existence, the nature of the good, and so on. Only if one were absolutely certain of the answers to these questions would one be justified in imposing them via state power on everyone and forcing everyone to live in accordance with them. If we know that the Bible is the inerrant word of God and that God has condemned sodomy, and sanctioned the killing of sodomites, then we would perhaps be justified in outlawing sodomy and punishing it by death as it is indeed punished in some ten Muslim countries.
But surely no one of us KNOWS that God exists, let alone that God has revealed himself to man, let alone in a particular book or set of books, let alone inerrantly. Not knowing these things we have a good reason to tolerate homosexual and heterosexual sodomites, subject to certain restrictions, e.g. 'between consenting adults,' etc. We have reason to allow such behavior as legally permissible even if it in fact morally impermissible. For again, even if sodomy is is in fact morally impermissible because condemned by God , no one can legitimately claim to KNOW that it is.
An obfuscatory leftist phrase. And therefore used by Obama the Mendacious. Why obfuscatory? Because it elides an important distinction between those terrorists who are truly homegrown such as Timothy McVeigh and those who, while born in the USA, such as Omar Mateen, derive their 'inspiration' from foreign sources. Mateen's terrorism comes from his understanding of what Islam requires, namely, the liquidation of homosexuals. There is nothing homegrown about Islam. This in stark contrast to the American sources of McVeigh's terrorism.
It is perfectly obvious why liberals and leftists use 'homegrown terrorist' in application to the likes of Mateen: they want to deflect attention from the real problem, which is radical Islam.
From the 1980s to the present. Some lists are 'static,' some 'dynamic.' The Ten Commandments is static whereas the list of Islamist outrages is unfortunately dynamic, highly dynamic.
Exercise for the reader. Compile a list of Christian terror attacks from the 1980s to the present and compare its length to that of the Islamist list. Make sure that you put on this list only those acts whose justification lies in orthodox Christian doctrine, and not acts by people who just happen to be residents of 'Christian' lands.
Petula Dvorak, Washington Post, 13 June: "Omar Mateen despised gays in the same way that Donald Trump and too many of his supporters despise Muslims."
Why isn't this libel?
'Libel' as defined in the law:
1) n. to publish in print (including pictures), writing or broadcast through radio, television or film, an untruth about another which will do harm to that person or his/her reputation, by tending to bring the target into ridicule, hatred, scorn or contempt of others. Libel is the written or broadcast form of defamation, distinguished from slander, which is oral defamation. It is a tort (civil wrong) making the person or entity (like a newspaper, magazine or political organization) open to a lawsuit for damages by the person who can prove the statement about him/her was a lie. Read more.
Dvorak and her employers ought to be careful. Trump is a vindictive man with the will and the wherewithal to take legal action against his enemies. There are plenty of negative things she could say about the man that are true.
Whether or not Dvorak's outrageous statement counts as libel, she has no evidence for it. To call for a moratorium on Muslim immigration is perfectly reasonable in present circumstances and does not imply any hatred of Muslims.
Analogy. The law forbids the sale of firearms to felons. I think this provision of the law is wise and good and conducive unto law and order. Does that make me a hater of felons? I don't hate them; I merely hold that it would be unwise to allow them to purchase firearms. Similarly, I don't hate Muslims, I merely hold that in present circumstances it would be wise to vet carefully immigrants from Muslim lands.
It's about time these establishment types began wising up:
[. . .] Immigration to the U.S., and citizenship itself, should be seen, again, as a privilege, not a right—and assimilation and integration, not multicultural separatism and ethnic and religious chauvinism, should be the goal of the host. We need not single out Muslims in terms of restricting immigration, but we should take a six-month timeout on all would-be immigrants from countries in the Middle East deemed war zones—Afghanistan, Iraq, Iran, Lebanon, Libya, Palestine, Pakistan, Syria, and Yemen—not only for our own immediate security but also to send a general message that entrance into the U.S. is a rare and prized opportunity, not simply a cheap and pro forma entitlement.
The inability of Barack Obama and the latest incarnation of Hillary Clinton to utter “radical Islam” or “Islamic terrorism” in connection with Muslims’ murderous killing sprees again is exposed as an utterly bankrupt, deadly, and callous politically correct platitude. Mateen did not learn to hate homosexuals from the American government, popular American culture, or our schools, but rather from radical and likely ISIS-driven Islamic indoctrination. From Iran to Saudi Arabia, the treatment of gays is reprehensible—but largely exempt from Western censure, on the tired theory that in the confused pantheon of -isms and -ologies, multiculturalism trumps human rights.
Finally, the Left will blame guns, not ideology, for the mass murder, forgetting that disarmed soldiers who could not shoot back were slaughtered by Major Hasan, that the Tsarnaev brothers preferred home-cooked explosives to blow up innocents in Boston, that the Oklahoma and UC Merced Islamists did their beheading or stabbing with a knife, and that Mateen likely followed strict gun-registration laws in obtaining his weapons.
Indeed. There is no right to immigrate, and the USA has no obligation to accept subversive elements. We do have a right, however, to demand assimilation. This has definite consequences. If you are a taxi driver you cannot refuse to accept as a fare a person coming out of a liquor store with a closed container of spirits. If you work check out in a supermarket, you cannot refuse to touch a package of bacon. If you refuse, you ought to be fired on the spot. If you want to dress up like a nun of the 1950s, go right ahead, but we had better be able to see your face.
We are tolerant, but not to the point of tolerating the intolerance of Sharia. You must renounce it and accept our values if you wish to live among us.
We are peace-loving, but we are prepared to defend our superior culture against barbarians.
Well, it has come to a nightclub, a homosexual establishment, though it might not be near you. But do you think that this is the last incident of its kind? Bruce Bawer at the excellent City Journal:
On CNN and Fox News, one politician after another professed to be “shocked” by the massacre in Orlando. “Who would have expected such a thing?” people kept asking. Actually, I’ve been expecting just such a thing for years. The only shock was that it took this long for some jihadist to go after a gay establishment.
Islamic law, after all, is crystal clear on homosexuality, though the various schools of sharia prescribe a range of penalties: one calls for death by stoning; another demands that the transgressor be thrown from a high place; a third says to drop a building on him. In Iran, Saudi Arabia, Afghanistan, Sudan, Yemen, Mauritania, Pakistan, Qatar, the United Arab Emirates, as well as in parts of Nigeria, Somalia, Syria and Iraq, homosexuality is indeed punishable by death.
Nor do Muslims magically change their views on the subject when they move to the West. [. . .]
Donald Trump has many sound ideas, many more than Hillary does. This is why you should vote for him. One of the sound ideas is that it it would make sense to have a moratorium on Muslim immigration. The trouble with The Donald, however, is that he cannot express his sound ideas properly in a non-incendiary and nuanced way, adding such qualifications as are necessary. So he comes across as a nativist yahoo. But he is still basically right, just as Lindsey Graham is still basically an idiot for denouncing Trump's proposal as "xenophobic." Is Graham a closet leftist? That is the way leftists talk. Anyone with sense knows that there is nothing 'xenophobic' or 'Islamophobic' about carefully vetting Muslim immigrants.
Vote for Hillary and you can expect more Islamist outrages on our soil. In this respect, she is nothing but Obama in drag. Vote for Trump and the chances are good that there will be fewer such outrages.
Don't forget that politics is not about choosing between the good and the bad, but between the better and the worse. You should also realize that not to decide is to decide; in particular, to abstain from our lousy presidential choice is to aid and abet the destructive Hillary.
Let me see if I understand this. Every vestige of Christianity is to be removed from the public square, while Muslims are allowed to impose their anti-Enlightenment and un-American values and practices in said square at taxpayer expense?
Mr. Cohen feels that Trump is betraying the principles that America stands for:
It ['betrayal'] is the word that comes to mind almost on a nightly basis when I see some Trump surrogate defend his position on one of the cable news shows. How can you? I want to ask. Do you believe that the government should apply a religious test to let people into this country? Christians? Yes. Jews? Sure. Buddhists, Hindus and Zoroastrians, step this way. Muslims? Not so fast.
Do the people who support Trump realize that they are betraying not merely Muslims but the principles that America stands for? We don't apply religious tests to anything. In that way, we are different than some other countries. In that way, we are better.
How foolish can a liberal be? There is no right to immigrate and the U.S. has no obligation to allow subversives into the country. Now sharia-supporting Muslims are subversives. The values of sharia are antithetical to American values. So it makes perfect sense to carefully vet Muslims who seek to come here. Only those who renounce sharia and show a willingness to assimilate should be allowed in. We have every right to preserve and protect our culture and values.
The U.S. Constitution is not a suicide pact, and it obviously needs to be interpreted in such a way that it is not made into one. Article VI ends as follows: ". . . no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States."
Whether a test is religious depends on what counts as a religion. Is Islam a religion? There are those who maintain that it is a political ideology masquerading as a religion. If this is right, 'no religious test' does not apply to Islam. On a more moderate view, Islam is a hybrid ideology: both a religion and a political ideology incompatible with American values. But then my point about subversive elements kicks in.
Only if a Muslim renounces sharia, embraces American values, and shows a willingness to assimilate should he be allowed into our country. Isn't this just common sense? Of course it is, and it is precisely what liberal idiots like Cohen lack. These same idiots typically label 'xenophobic' those who express such rational concerns as I am now expressing. A phobia is an irrational fear, but there is nothing irrational about fear of Muslim subversives. Typical liberal behavior: misuse language and slander your opponent.
With fools there can be no productive dialogue. We are left with condemning them for their willful stupidity.
So while Trump's rhetoric is incendiary and irresponsible, the essential content of his message about Muslim immigration and Mexican illegal immigration is sound and easily defended.
Will he build a wall the length of the Mexican border? Probably not. But will he secure the border? Probably so. Will a Democrat – whether Hillary, Bernie or Joe Biden, secure our borders and stop the flow of illegals, criminals and terrorists? Certainly not. In addition to their decades long war for amnesties and open boarders, Democrats are responsible for the more than 350 “Sanctuary Cities” that openly defy federal law and provide safe havens for those same illegals, criminals and terrorists.
Open borders, Sanctuary Cities, importing unvetted Muslim refugees from the Middle East are but the tip of the iceberg in assessing the threat that the Democratic Party and its candidate (whoever it is) pose to America’s national security. For twenty-three years since the first bombing of the World Trade Center in 1993, the Democratic Party has been the party of appeasement and retreat in the holy war that fanatical Muslims have declared on us. The first bombing of the World Trade Center misfired but still killed 6 people and wounded 1,000 others. Clinton never visited the site while his administration insisted on treating it as a criminal act by individuals who needed to be tried in criminal courts, an attitude that would culminate in Barack Obama’s refusal to recognize that we were in a war at all, and certainly not one with fanatical Muslims. To a man and woman the Democratic Party’s elected officials continue to participate in and support this denial.
Following the first World Trade Center bombing, there were three more devastating attacks on American assets by al-Qaeda’s barbarians during the Clinton administration, with no response and no change of mind towards the nature of the threat. There were also massive security breaches, including the theft by Communist China of America’s nuclear arsenal and the publishing of all our hitherto classified data from America’s nuclear weapons tests. Clinton’s leftist Secretary of Energy published the reports for the world to see, as she put it, “to end the bomb-building culture.
Stephen Moore lays into Michael Gerson here as I did here.
In other 'enabling' news, French concert organizers ban Eagles of Death Metal.
If you want to know how lost Europe is, how thoroughly it has abandoned freedom of speech, get this: two French music festivals have banned Eagles of Death Metal, the American rock band whose gig at the Bataclan was turned into a bloodbath by Isis last November, after the lead singer said some dodgy things about Muslims.
Dodgy? What the Spectator piece reports the lead singer as saying looks to be simply true.
Political correctness is amazingly insidious. It infects even those who are supposedly conservative and freedom-loving.
Every morning I find a new batch of anti-Trump articles by so-called conservatives. These anti-Trumpsters clearly see the man's many negatives, but most of them refuse to come clean on the question: "Do you advocate not voting for Trump thereby aiding and abetting a Clinton victory? Yes or no?"
Conservatives latched on to the GOP as an instrument to express their ideals. Now loyalty to party is causing many to abandon their ideals. Conservatism is not misogyny. Conservatism is not nativism and protectionism. Conservatism is not religious bigotry and conspiracy theories. Conservatism is not anti-intellectual and anti-science. For the sake of partisanship -- for a mess of pottage -- some conservatives are surrendering their identity.
Here is a little fair and balanced commentary on Gerson's outburst.
True, conservatism is not misogyny. And it is true that Trump has stupidly made misogynistic statements. By alienating the distaff half of the electorate, it is is a good bet that the foolish man has sealed his fate. We shall see. But whether he is fairly described as a misogynist is not clear given his appointment of women to high positions in his organization.
'Nativism' and 'protectionism,' like 'isolationism' are not neutral words. They are pejoratives. Suppose someone sees the failures and false assumptions of U. S. foreign policy and appreciates that some U. S. interventions make things worse instead of better. If you wanted to describe such a person fairly and neutrally you would call him a non-interventionist, not an isolationist. There are paleo-cons and neo-cons. A paleo-conservative non-interventionism, which need not exclude judicious and well-thought-out interventions, has arguably a better claim on the honorific 'conservative' than neo-conservative interventionism.
The same goes for 'protectionist' and 'nativist.' They are pejoratives. People interested in a serious discussion ought to use neutral terminology.
Suppose you are neither a libertarian nor a leftist. You appreciate that the U. S. is neither a shopping mall nor a job market. It is a nation with a culture, a long tradition, and a commitment to a set of values including liberty, self-reliance, self-determination, and constitutionally-based limited government. You appreciate that a nation has a right to preserve and protect its culture and resist its dilution let alone its "fundamental transformation." Having this right, a nation has the right to protect itself from illegal immigration and a right to select those groups which it will allow to immigrate. A nation has no obligation to allow immigration at all, let alone immigration of groups of people whose values are antithetical to the nation's values. True, immigration can enrich a nation if the immigrants are willing to assimilate and embrace the values and traditions of the host country. Ask yourself: are sharia-supporting Muslims immigrants of this kind? The answer is obviously in the negative.
There is no net benefit to Muslim immigation. Of course there are are wonderful individual Muslims. See my high praise for Zuhdi Jasser. But policies cannot cater to individuals.
'Nativism,' like 'racism,' is a term used by leftists and other destructive types to slander their opponents and pre-empt rational debate.
When people like Gerson employ the 'nativism' epithet they play the same filthy game as leftists. So how conservative are people like him? A conservative is not a leftist. Nor is a conservative a libertarian.
Is it "religious bigotry" to insist that subversive, sharia-supporting Muslims with no intention of assimilating and every intention of "fundamentally transforming America" not be allowed to immigrate? Of course not. It is just common sense.
I happen to live in Beirut and feel safe enough in the Christian area, which is the eastern quarter of the city along with big chunks of Mt. Lebanon and the coastal area as far north asTripoli, which is a Sunni hotbed.
I've asked a lot of Lebanese Christians if they feel safe. They worry more about Sunnis than Shia, and they are especially worried about the de facto resettlement here of a million Syrian refugees, who are mostly Sunnis. There's no love lost between the Christians and Hizbollah, which is Shia, but there is an unspoken toleration of it as long as Hizbollah helps keep Lebanon a ISIS-free zone. The security at Beirut airport, for example, is almost certainly penetrated by Hizbullah partisans. Most Lebanese see that as a line of defense against ISIS bomb-smugglers.
Safety is a relative concept. I wish my reader the best. Twenty years ago I spent a year in Turkey in Ankara, the capital. We travelled all over. I wouldn't risk living in Turkey nowadays or travelling all over. I would only feel safe now with a quick in and out to Antalya or Bodrum or one of the other seaside resort towns.
The magnificent Graeco-Roman, Christian, and other antiquities in Turkey! I am glad I got to see them at Hierapolis, Ephesus, Cappadocia, and so many places. It is sickening to think of them being destroyed by jihadi savages. Remember what they did to the Buddhist statuary? Recently. the destruction in Palmyra. Have the archeologists spoken out?
If white moderates deserve blame for their inaction against Jim Crow, then perhaps moderate Muslims today can be faulted for failing to combat a culture of jihad.
I would add, however, that while Jim Crow has been eliminated, the same cannot be said for the culture of jihad. I should think that this is an important difference. And I would delete the weak-kneed 'perhaps' from the apodosis of the above conditional.
What Case does in his article is expose the double standard involved when one seeks to explain the now-ended racial terror against blacks in the U. S. in terms of a racist culture but fails to explain the ongoing and increasing religious terror wreaked upon the West by Muslim terrorists in terms of a jihadi culture.
As I have said many a time, little would be left of the Left were its members made bereft of their double standards. There are so many of them I was forced to begin a separate category named, appropriately enough, Double Standards.
I have had the pleasure of hearing Dr. Jasser speak twice, a few days ago right in my own neighborhood. He is an outstanding American and a Muslim, one who demonstrates that it is possible to be a moderate Muslim who accepts American values including the separation of church/mosque and state. I have reproduced, below the fold, a recent statement of his so that you may read it without the distraction of advertisements and 'eye candy.'
Jasser tells us that monitoring Muslims is not "Islamophobic." I agree heartily with what he is saying but not with how he says it. It is absolutely essential not to acquiesce in the Left's linguistic obfuscation. 'Islamophobic' and cognates are coinages designed by liberals and leftists to discredit conservatives and their views. By definition, a phobia is an irrational fear. But fear of radical Muslims and the carnage they spread is not irrational: it it is entirely reasonable and prudent. To label a person an 'Islamophobe' is therefore to imply that the person is mentally deranged or otherwise beneath consideration. It is to display a profound disrespect for one's interlocutor and his right to be addressed as a rational being. Here you have the explanation of why radical Muslims and their liberal-left enablers engage in this linguistic distortion. They aim to win at all costs and by all means, including the fabrication of question-begging and self-serving epithets.
A conservative must never talk like a liberal. To do so is thoughtless and foolish. For he who controls the terms of the debate controls the debate. When a conservative uses words like 'Islamophobic' and 'homophobic' he willy-nilly legitimizes verbal constructions meant to denigrate conservatives. Now how stupid is that?
What should Jasser have said? He could have said something like, "The monitoring of Muslims is reasonable and prudent in current circumstances and in no way wrongly discriminatory." Why is this preferrable? Because such monitoring obviouslydoes not express a phobia, an irrational fear of Muslims.
To understand liberals you must understand that theirs is a mind-set according to which a conservative is a bigot, one who reflexively and irrationally hates anyone different than he is. This is why conservatives who insist on securing the borders are routinely labelled 'xenophobes' by liberals and by some stupid 'conservatives' as well, an example being that foolish RINO Lindsey Graham who applied the epithet to Donald Trump when the latter quite reasonably proposed a moratorium on Muslim immigration into the U.S. Whatever you think of the proposal, and there are some reasonable arguments against it, it is not xenophobic.
There is also nothing xenophobic about border control since there are excellent reasons for it having to do with drug trafficking, public health, to mention just two. This is not to say that there aren't some xenophobes. It is true: there are a lot of bigots in the world and some of the worst call themselves 'liberals.'
Dr. Jasser is a man of great civil courage and an inspiration to me and plenty of others. If everyone were like him there would be no Muslim problem at all. One hopes and prays that no harm comes to him. Unfortunately, he is a member of a tiny minority, the minority of peaceful Muslims who respect Western values and denounce sharia, but also have the civil courage to stand up against the radicals.
To inform yourself further, see Dr. M. Zuhdi Jasser, A Battle for the Soul of Islam, Simon & Shuster, 2012.
Because of what Europe has become, it now has few viable choices in dealing with radical Islamic terrorism. Its dilemma is a warning to Americans that we should turn away from a similar path of national suicide.
[. . .]
Europe’s perfect storm is upon us. A shrinking, statist, and agnostic society that does not believe in transcendence, either familial or religious, is now in a war with near neighbors of a very different sort. In the Middle East, the fundamentalists are growing in numbers, and they most certainly do believe that their own lives are nothing in comparison to the Phoenix-like resurrection of their Caliphate and the sensual pleasures in the hereafter that will reward their martial sacrifices in the here and now. Of all the many reasons why immigrants to Europe so often dislike their generous hosts, the simplest may be because they so easily can. Even H. G. Wells could not dream up any better harvest of Eloi by Morlocks, and it would take another St. Jerome (“All were born in captivity and siege, and do not desire the liberty they never knew. Who could believe this?”) to chronicle the Western tragedy. As a general rule, whatever Europe is now doing, we should do the opposite — for our very survival in an increasingly scary world.
Come on Victor, man up! Make a definite proposal. Say something plain and blunt. I understand: you are a highly esteemed historian and you are concerned with your professional standing and credibility. You enjoy the perquisites of your position among the established. But what is more important, your professional standing or the continuance of the great country and culture that made it possible for you to have a highly distinguished career and speak your mind freely?
How about this: Propose a moratorium on immigration from Muslim lands. Or this: Urge people to vote for Trump if he should garner the Republican nomination.
Here. What's the big deal? These things happen. As compared to the number of traffic fatalities in Muslim lands over the last ten years the number of crucifixions is vanishingly small. You are statistically illiterate if you are worried about being crucified as opposed to dying in a traffic accident.
Anyone acquainted with history knows that it’s happened before. Once robust Roman and Christian North Africa, the birthplace of Clement of Alexandria and Origen, Sts. Cyprian and Augustine, Felicity and Perpetua, lacking a strong secular state after the fall of the Western Empire, disappeared under Muslim assault. Except for their moral and intellectual achievements, in today’s North Africa those great figures might as well never have existed.
Something similar is occurring all over the Middle East. It would be foolish to think it cannot also happen, in the longer run, in Europe or the Americas, especially given the West’s demographic collapse.
Obama often says that ISIS isn’t an “existential” threat. By that, he may mean that terrorists and their armies are, for now, too small to conquer or destroy us. But there are many ways to be destroyed – and one of them is by undermining those very “values” the president thinks are “right.” Sometimes the undermining comes, unintentionally, from the very people who think they are defending them.
In the 22 March 2016 attack in Brussels 34 people (31 victims and 3 perpetrators) were killed and 300 injured. Why should anyone care about this? In 2013 in Belgium alone there were 746 traffic-related fatalities. And in 2010 there were in Belgium 197 gun-related deaths. Surely it can't be rational to get excited over 34 dead as compared to the 746 dead or the 197 dead. People kill people. Things happen: things like nail bombings, highway crashes, and gun deaths.
My astute readers will of course detect something severely 'twisted' in the 'reasoning' I presented above. Horribile dictu, this is the way many leftists and some libertarians think! I shit you not. Shit happens.
Fourteen people were murdered in San Bernardino, and almost two dozen were injured, several critically. That is perfectly awful. Since September 11, 2001, I believe almost three score people have been killed in the United States in similar terrorist attacks, or so one television commentator asserted. The number sounds about right. During those same fourteen years, 120,000 Americans have been killed by guns (including those who killed themselves, just to be clear .) I cannot imagine any rational mode of discourse that treats the former number as somehow more important than the latter number. And yet, people who would pass most tests for sanity, if not intelligence, are eager to take dramatic steps to prevent another San Bernardino although they would not even consider equally vigorous steps to diminish, say by half, the number of deaths from firearms in the next fourteen years. [Emphasis added.]
If we're still driving cars despite thousands of automobile accident deaths per year, we don't really set the value of human life so high that attacks in Paris (130 victims) and San Bernardino (22 victims) objectively warrant the massive media attention, revolutions in foreign policy, and proposals to shut the borders completely to Muslims that they evoke. Such events get such attention because of statistical illiteracy.
Robert Reilly is too politic to refer to the Catholic bishops as fools, so I'll do it for him. Not all of them are fools, of course, but many if not most, and not just on the topic of Islam, but on other topics as well, such as capital punishment. Reilly's recent Catholic Thingpiece is essential reading if you care about hard truth as opposed to liberal-left feel-good pablum. I'll pull a few quotations.
. . . like most Americans, the bishops know almost nothing about Islam. Therefore, they don’t understand the context in which their Muslim interlocutors are speaking. As a result, they engage in mirror imaging, i.e., understanding the Muslims as the good bishops understand themselves. A big mistake.
San Diego Bishop Robert W. McElroy recently provided an example at the University of San Diego’s Joan B. Kroc Institute for Peace and Justice. The Catholic News Service headlined the event: “Bishop challenges Catholics to combat ‘ugly tide of anti-Islamic bigotry.’” The bishop said Catholics must speak out against “distortions of Muslim theology and teaching on society and the state.”
What might these distortions be? Apparently, that we should view with repugnance the “repeated falsehoods” that Islam is inherently violent, that Muslims seek to supplant the U.S. Constitution with sharia law, and that Muslim immigration threatens “the cultural identity of the American people.”
Bishop McElroy’s dialogue partner for the evening was Sayyid Syeed, a leader of the Islamic Society of North America (ISNA), whose name was familiar to me because he has been a fixture in the Midwest Catholic-Muslim dialogues. Perhaps the bishop was unacquainted with the pedigree of ISNA, which was spawned by the Muslim Brotherhood, the premier world organization for the reestablishment of the caliphate – whose purpose is the establishment of sharia.
But you don’t have to take my word for it.
Dr. Muzammil Siddiqi, also a frequent dialogue partner with the bishops and past president of ISNA, had this to say in the newspaper Pakistan Link: “We must not forget that Allah’s rules have to be established in all lands, and all our efforts should lead to that direction.” In 2001, he wrote, “Once more people accept Islam, insha’allah, this will lead to the implementation of Sharia in all areas.”
[. . .]
While acknowledging the terrible situation of Christians in the Middle East, Bishop McElroy apparently praised Islam’s respect for “the peoples of the Book.” In this, he was eagerly seconded by his dialogue partner, Mr. Syeed, who, according to CNS, said that the first millennium was marked by positive relations between Christianity and Islam, but that all changed in the millennium that followed, which included the Crusades.
This is an interesting perspective on history.
By A.D. 650, Muslims ruled Iraq, Syria, Lebanon, Palestine, and Egypt – all of which had been Christian lands whose inhabitants were demoted to the subject status of dhimmis. Less than a century later, Islam had spread to North Africa and Spain – all within the first millennium of “positive relations.” In none of these places did Muslims arrive peacefully.
I suggest that the bishops put Bat Ye’or’s book, The Decline of Eastern Christianity under Islam: From Jihad to Dhimmitude, on their reading list so they can speak accurately about Islam’s respect for “the peoples of the Book” in the first millennium and afterwards. From this history, is it unreasonable to consider that there is something “inherently violent” in Islam?
Mr. Syeed went on to say that, in the second millennium, “the two faiths divided the world into a ‘house of Islam’ and a ‘house of Christianity.’” Actually, the division was made well before that by Islam, which created the distinction between between the dar al-islam and dar al-harb, with the Christian world being described as the “house of war.”
But perhaps this distinction is superannuated? Somewhat around the time of Bishop McElroy’s speech, in a Friday sermon in Edmonton, Alberta, Imam Shaban Sherif Mady declared, “Look forward to it, because the Prophet Muhammad said that Rome would be conquered! It will be conquered. Constantinople was conquered. Rome is the Vatican, the very heart of the Christian state.”
Now who is misunderstanding Islam here, the imam or the bishop? (I leave out Mr. Syeed because he could hardly deny that Mohammed said this.)
In other words, the San Diego Peace Institute event provides a microcosm for what generally goes wrong in Catholic-Muslim dialogue as conducted by the bishops’ conferences. None of the many Muslim intellectual reformers with whom I have worked over the years has ever been invited to such a dialogue. For the most part, only Islamist organizations need apply.
In light of the Brussels attack and Obama's unbelievably lame 51 second response thereto, in which he once again refused properly to name the source of the carnage, the following re-posting of an entry from over a year ago is justified.
Imagine a history teacher who tells his students that in the American South, as late as the 1960s, certain citizens lynched certain other citizens. Would you say that the teacher had omitted something of great importance for understanding why these lynchings occurred? Yes you would. You would point out that the lynchings were of blacks by whites, and that a good part of the motivation for their unspeakable crimes was sheer racial animus. In the case of these crimes, the races of the perpetrators and of their victims are facts relevant to understanding the crimes. Just to describe the lynchings accurately one has to mention race, let alone to explain them.
I hope no one will disagree with me on this.
Or consider the case of a history teacher who reports that in Germany, 1933-1945, certain German citizens harassed, tortured, enslaved, and executed other German citizens. That is true, of course, but it leaves out the fact that the perpetrators were Nazis and (most of) the victims Jews. Those additional facts must be reported for the situation to be properly described, let alone explained. Not only that, the Nazis were acting from Nazi ideology and the Jew were killed for being Jews.
According to recent reports, some Muslim jihadis beheaded some Egyptian Coptic Christians on a Libyan beach. Now beheading is not lynching. And religion is not the same as race. But just as race is relevant in the lynching case, religion is relevant in the beheading case. That the perpetrators of the beheadings were Muslims and the victims Christians enters into both an adequate description and an adequate explanation of the evil deeds of the former.
This is especially so since the Muslims were acting from Islamic beliefs and the Christians were killed for their Christian beliefs. It was not as if some merely nominal Muslims killed some merely nominal Christians in a dispute over the ownership of some donkeys.
Bear in mind my distinction between a 'sociological' X and a 'doctrinal' X. Suppose you were brought up Mormon in Idaho or Utah, but now reject the religion. Your being no longer doctrinally a Mormon is consistent with your remaining sociologically a Mormon.
What did Barack Obama say about the beheading? He said: “No religion is responsible for terrorism — people are responsible for violence and terrorism."
Now that is a mendacious thing to say. Obama knows that the behavior of people is influenced by their beliefs. For example, he knows that part of the explanation of the lynchings of blacks by whites is that the white perpetrators held racists beliefs that justified (in their own minds) their horrendous behavior. And of course he knows, mutatis mutandis, the same about the beheading case.
He knows that he is engaging in a vicious abstraction when he sunders people and their beliefs in such a way as to imply that those beliefs have no influence on their actions.
Why then is Obama so dishonest? Part of the explanation is that he just does not care about truth. (This is a mark of the bullshitter as Harry Frankfurt has pointed out in his celebrated On Bullshit.) Truth, after all, is not a leftist value, except insofar as it can be invoked by leftists to forward their agenda. It is the 'progressive' agenda that counts, first, and the narrative that justifies the agenda, second. (Karl Marx, 11th Thesis on Feuerbach: "The philosophers have variously interpreted the world; the point, however, is to change it.") Truth doesn't come into it since a narrative is just a story and a story needn't be true to mobilize people to implement an agenda.
There's more to it than that, but that's enough for now. This is a blog and brevity is the soul of blog as some wit once observed.
What is to be done? Well, every decent person must do what he or she can to combat the destructive liars of the Left. It is a noble fight, and may also be, shall we say, conducive unto your further existence in the style to which you have become accustomed.
Pope Benedict XVI touched on alleged “evil” in Islam very lightly in his famous 2006 lecture at Regensburg on the necessity of uniting reason and religion. He cited the example of a 14th century emperor’s view of Islam as irrationally violent and thus evil. This touched off a world-wide uproar and mayhem, concerning which then-Argentinean Cardinal Jorge Mario Bergoglio, the future Pope Francis, commented: “These statements will serve to destroy in twenty seconds the careful construction of a relationship with Islam that Pope John Paul II built over the last twenty years.” He added that such statements “don’t reflect my own opinions.”
Yet another indication of Bergoglio's squishy, bien-pensant foolishness.
But what does he make of past and current reports of Islamic atrocities? The 2015 World Watch List found 4,344 Christians killed for faith-related reasons and 1,062 churches attacked. The 2016 list documents 7,106 killed and 2,425 churches attacked. There are literally thousands of cases of violence against Christians and destruction of churches in Egypt, Pakistan, Syria, Iraq, Iran, Indonesia, Africa, and elsewhere in the Muslim world.
Pope Francis is presumably well-informed about such events, but he comments in his Apostolic Address, The Joy of the Gospel, “Faced with disconcerting episodes of violent fundamentalism, our respect for true followers of Islam should lead us to avoid hateful generalizations, for authentic Islam and the proper reading of the Koran are opposed to every form of violence.”
I wonder if Francis thinks that every generalization is 'hateful' just in virtue of being a generalization. I hope not. Generalize we must. The fact that it is sometimes done poorly is no argument for not doing it at all. Wise up, liberals.
Note the presumptuousness of Francis in supposing that he knows what "authentic Islam" is and requires. He desperately wants to believe that Islam is a religion of peace and so he substitutes his fervent wish for the reality. He ought to study the subject just as he ought to study economics.
In taking this position, Francis, a faithful “son of the Church,” is echoing Vatican II. At the Council, Pope John XXIII, as part of his goal of “opening the windows of the Church,” wished the participants to reconsider the relationship of the Church to Judaism, avoiding theological and liturgical positions which had a history of contributing to anti-Semitism. There was no agenda at the outset for pronouncements about the relationship to Islam; but, as I mentioned in a previous column, some Fathers and theologians at the council, were anxious to include Islam in official documents related to “non-Christian religions.”
A significant factor behind this movement was the work of Louis Massignon (1883-1962), a Catholic scholar of Islam and a pioneer of Catholic-Muslim mutual understanding. Massignon taught that we need a “Copernican revolution” in our approach to understanding Islam. We have to place ourselves in the center of the Islamic mindset, understanding Islamic spirituality, and conduct dialogues from that vantage point.
During the Council, one of Massignon’s disciples, the Egyptian Dominican theologian, Georges Anawati (1905-1994), actively “lobbied,” in conjunction with other council members, for positive statements about Islam in official documents. This group succeeded: Nostra aetate and Lumen gentium contain laudatory statements about Islam: “The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Moslems,” an Abrahamic monotheistic religion, submitting “without reserve to the hidden decrees of God,” and sharing much with Christianity in basic beliefs and moral teachings.
But in view of the hateful attitude toward other religions shown throughout Islamic scriptures, as well as the massive numbers of murders and church-burnings and persecutions we’ve seen for decades now, was such praise simply wishful thinking? Condemnations of obvious features of Islam are almost non-existent in today’s Church.
Pope Pius XI published Mit brennender Sorge, an open critique of the German Reich and Divini redemptoris against Communism. Pope Pius XII chose to work persistently, but undercover, during his papacy, to defeat Nazism and save Jews. What if he, too, had published a bold condemnation of Nazism?
During Vatican II, the Soviet Union was a global scourge, and Our Lady of Fatima in extraordinary appearances at the outset of the Communist revolution had even warned the Church about Russia “spreading her errors throughout the world.” But incredibly there was not a whiff of criticism of Communism from the Council. What would have happened if Paul VI had strongly condemned the USSR, Leninism, and Marxism? Is diplomatic caution essential in papal pronouncements? Or should we follow the Holy Roman Emperor Ferdinand I’s motto, Fiat justitia, pereat mundus, “let justice be done, even if the world perishes”?
And with regard to Islam now, an outright papal condemnation of the religion, such as uttered by popes from past centuries, we can be sure, would result in massive disturbances throughout the world – perhaps World War III. And such a condemnation might unfairly tar the moderate Muslims along with the extremists. But short of condemnation, continuous eulogizing is out of place. And as to “the religion of peace,” it’s time to take into account the traditional Muslim interpretation of “peace.” The world is divided into two “houses” – the House of Peace (Dar Al-Salaam) and the House of War (Dar Al-Harb). Only Muslims are within that first “house.”
Muslims have been murdering Christians for a long time now. Liberals need to face reality for a change. Here is an example of how adherents of the 'religion of peace' treated some Armenian Christian girls:
In her memoir, Ravished Armenia, Aurora Mardiganian described being raped and thrown into a harem (which agrees with Islam’s rules of war). Unlike thousands of other Armenian girls who were discarded after being defiled, she managed to escape. In the city of Malatia, she saw 16 Christian girls crucified: “Each girl had been nailed alive upon her cross, spikes through her feet and hands, only their hair blown by the wind, covered their bodies.” Such scenes were portrayed in the 1919 documentary film Auction of Souls, some of which is based on Mardiganian’s memoirs.