This is another in a series on hypocrisy. To understand this concept one must appreciate that the credibility of a person is not to be confused with the credibility of a proposition.
On Hannity and Colmes on the evening of 19 March 2007, Al Gore was castigated for having an environmentally unfriendly zinc mine on some land he owns, the implication being that this makes him a hypocrite and undermines — pun intended — his credibility. Well, to some extent it does lessen his credibility. Why should we take seriously the bloviations of a rich liberal who consumes prodigious quantities of jet fuel and other resources in order to impose on others an environmental austerity from which he exempts himself?
But the credibility (in plain English, believability) of a person ought to be distinguished from the credibility of a proposition. The issue is whether or not there is global warming; the isssue is not Gore's hypocrisy, if hypocrite he be. He is not someone I wish to defend, and on the issue of global warming I take no stand at the moment.
My point is a logical one and a very simple one at that. If Gore's views have merit they have merit independently of any connection to his febrile psyche. And the same holds in the more likely case of their demerit. They cannot be refuted by tracing their origin from said psyche. If a hypocrite affirms that p, it may still be the case that p.
And if a hypocrite prescribes a course of action, it does not follow that the course prescribed is not well prescribed. Suppose a fat slob of an M.D. advises a couch potato to stop smoking, cut back on fatty foods, and exercise regularly. The advice is excellent, and its quality is logically independent of whether or not its purveyor follows it. Is that not self-evident? The point extends, mutatis mutandis, to all manner of teachers and preachers.
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