Bread, Circuses, and Decline

This from an English reader commenting on my owl of Minerva post:

America's fondness for bread and circuses is by no means singular and all may be well for a while, as Theodore Dalrymple observed, at least as long as the bread holds out. Yet the twilight quickly becomes darkness and after the owl of Minerva takes off, what then? Some sort of apocalypse seems overdue - but I rather feebly hope not in my lifetime.

Philosophers, for the time being, have their consolations; but when the multitude howls for 'bread' and at the same time burns down the bakeries, for how long will gentlemen and scholars be permitted the peace and quiet in which to enjoy their books, music, and speculations? 

I'm glad that I'm on my way out rather than on my way in because the decline of American civilization will affect the whole world.

Best Wishes from one depressed. . . .

A genuine apocalypse, that is, a revelation ab extra of a Meaning hitherto hidden and inaccessible to us, might be a good thing.  Nur ein Gott kann uns retten, said Martin Heidegger in his Spiegel interview near the end of his life.  But I fear all we will get is a descent into brutality and chaos.  There is, I agree, consolation for the old: I am very happy to be 62 rather than 26.  One can hope to be dead before it all comes apart.  Fortunately or unfortunately, I am in the habit of taking care of myself and could be facing another 25 years entangled in the mortal coil.  When barbarism descends this will be no country for old men. 

In the earlier entry I wasn't reflecting on the possibility of the utter collapse of the U.S. but on the more likely possibility of decline to the level of a European welfare state whose citizens come increasingly to resemble Nietzsche's Last Men.

I fully agree that Minervic flights and the consolations of philosophy cannot be enjoyed when the barbarians are at the gates of one's stoa.  The owl of Minerva is a tough old bird, but no phoenix capable of  rising from its ashes.

I myself have argued more than once in these pages that conservatives, especially those of them given to contemplative pursuits,  need to make their peace with activism in order to secure and defend the spaces of their quietism.