. . .why begrudge ordinary folk their retreat into the warm bosom of average everydayness (Heidegger's durchschnittliche Alltaeglichkeit) with its vapid socializing? I do not begrudge them, nor do I try to change them. But there is something base and contemptible about a life without questioning and seeking, a life sunk in divertissement.
Here is something Pascal and Nietzsche can agree on -- despite their wildly different conclusions.
Friedrich Nietzsche, The Gay Science, Book One, Section Two (tr. Kaufmann):
. . . to stand in the midst of this rerum concordia discors [discordant concord of things: Horace, Epistles, I.12.19] and of this whole marvelous uncertainty and rich ambiguity of existence without questioning, without trembling with the craving and the rapture of such questioning, without at least hating the person who questions, perhaps even finding him faintly amusing -- this is what I feel to be contemptible . . . .
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