Elizabeth Fox-Genovese in her own words.
An important part of what opened me to Catholicism—and to the peerless gift of faith in Christ Jesus—was my growing horror at the pride of too many in the secular academy. The sin is all the more pernicious because it is so rarely experienced as sin. Educated and enjoined to rely upon our reason and cultivate our autonomy, countless perfectly decent and honorable professors devote their best efforts to making sense of thorny intellectual problems, which everything in their environment encourages them to believe they can solve. Postmodernism has challenged the philosophical presuppositions of the modernists’ intellectual hubris, but, with the same stroke, it has pretended to discredit what it calls “logocentrism,” namely, the centrality of the Word. In the postmodernist universe, all claims of universal certainty must be exposed as delusions, leaving the individual as authoritative arbiter of the meaning that pertains to his or her situation. Thus, what originated as a struggle to discredit pretensions to intellectual authority has ended, at least in the American academy, in a validation of personal prejudice and desire.
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