Tom O. asks,
How does one reconcile the temporal with the eternal, in a personal/spiritual or experiential manner? The political situation of our time strikes me as dire and incredibly important. Yet such things are transitory and will, ultimately, pass away, and so in another sense are not so important. I am torn between these two extremes on a daily basis. The latter is a source of hope and peace, the former a source of anxiety and unrest. Focusing more on one at the expense of the other seems to only intensify the problem, since doing that seems to downplay the importance of one of the extremes, when what I am after is a reconciliation of the two that does not dismiss or downplay either. But perhaps that goal itself is unattainable.
We are made for eternity, but we find ourselves in time. Both spheres are real and neither can be dismissed or pronounced unreal. You and I agree on that. You want a reconciliation of the two "that does not dismiss or downplay either" while suspecting that such a reconciliation is "unattainable."
Here I think lies the germ of an answer. One of the spheres needs to be "downplayed." For if there are these two spheres, they cannot be equally important.
Why can't they be equally important?
Within time, we rightly value the relatively permanent over the relatively impermanent. We reckon him a fool who sacrifices a lifetime of satisfactions for a moment's pleasure. John Belushi, for example, threw away his life and career for a ride on the 'Speedball Express.' Elliot Spitzer trashed his career and marriage to a beautiful woman because he could not resist the siren songs of the high-class hookers. And then there is David Carradine who died of auto-erotic asphyxiation in Bangkok. Examples are easily multiplied beyond necessity.
Infinitely more foolish is one who sacrifices an eternity of bliss for a lifetime of legitimate mundane satisfactions. One who believes that both spheres are real, and thinks the matter through, ought to understand that the temporal is inferior to the eternal in point of importance. That there are these two spheres is a matter of reasoned faith, not of knowledge. (It is 'metaphysical bluster' to claim to have certain knowledge in this area. One cannot prove God, the soul, or man's eternal destiny. Or so say I; plenty of dogmatists will disagree.)
I therefore make the following suggestion in alleviation of my reader's existential problem. Devote the majority of your time and energy to the quest for the Absolute, but without ignoring the temporal. The quietist must needs be a bit of an activist in a world in which his spiritual life and quest is endangered by the evildoers in the realm of time and change.
For spiritual health a daily partial withdrawal from society is advisable. It needn't be physical: one can be in the world but not of it.
A partial withdrawal can take the form of a holding free of the early morning hours from any contamination by media dreck. Thus no reading of newspapers, no checking of e-mail, no electronics of any sort. Electricity is fine: you don't have to sit in the dark or burn candles. No talking or other socializing. Instead: prayer, meditation, spiritual and philosophical reading and writing, in silence, and alone.
So for a few pre-dawn hours each day you are a part-time monk.
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