(A re-post, with corrections and additions, from 13 January 2010)
Living as I do in the foothills of the Superstition Mountains, I am familiar with the legends and lore of the Lost Dutchman Gold Mine. Out on the trails or around town I sometimes run into those characters called Dutchman Hunters. One I came close to meeting was Richard Peck, but by the time I found out about his passion from his wife, Joan, he had passed away. Sadly enough, Joan unexpectedly died recently.
Joan had me and my wife over for dinner on Easter Sunday a few years ago, and my journal (vol. XXI, pp. 34-35, 28 March 2005) reports the following:
Joan's dead husband Rick was a true believer in the Dutchman mine, and thought he knew where it was: in the vicinity of Weaver's Needle, and accessible via the Terrapin trail. A few days before he died he wanted Joan to accompany his pal Bruce, an unbeliever, to a digging operation which Bruce, a man who knows something about mining, did not perform. Rick to Joan, "I want you to be there when he digs up the gold."
Via the wonders of the Internet I found a Time Magazine article, Adventure and the American Individualist dated 19 November 1965. On p. 4 we read about Richard Peck:
Richard Peck, 44, is a Princeton graduate, the father of three children and the owner of a Cincinnati advertising agency. He has spent the past 16 months trying to find the famed Lost Dutchman gold mine in Arizona's barren Superstition Mountain range. "The more I read about the Lost Dutchman," he recalls, "the more I kept coming back to it. Finally, I was sure I knew where the Lost Dutchman was. I was going to tear this thing open. I thought I was going to have it wrapped up in two weeks." So far his search has cost him $80,000. "I had to try something like this because it was so impossible. But if this mine is ever found it's still going to hurt in a lot of ways. Something is going to be lost out of this world."
What a story! A successful, educated, 44-year-old man, possibly in the grip of a midlife crisis, spends 16 months and $80,000 grubbing around in wild and unforgiving (but not "barren"!) country searching for an almost certainly nonexistent mine. Unlike Adolph Ruth, another white-collar type who sought adventure in them thar hills, Peck came out of the mountains alive. And that was back in the '60s. Peck, whose name was shortened from 'Peckstein' according to Joan, lived on for another 40 years or so. It thus appears that the quest for the lost gold was the main passion of his life. He believed in its existence until the end of his life.
As I write this, I look out my window at Superstition mountain wreathed mysteriously in low-lying clouds and reflect that to live well, a man needs a quest. Without a quest, a life lacks the invigorating "strenuosity" that William James preached.
But if he quests for something paltry such as lost treasure, it is perhaps best that he never find it. For on a finite quest, the 'gold' is in the seeking, not in the finding. A quest worthy of us, however, cannot be for gold or silver or anything finite and transitory. A quest worthy of us must aim beyond the ephemeral, towards something whose finding would complete rather than debilitate us.
Nevertheless, every quest has something in it of the ultimate quest, and can be respected in some measure for that reason.
......................................................
See also:
Richard Fuller Peck, '43
To elicit the desired Pavlovian response, "discrimination," a "boo" word, replaced "freedom of association," once a "yay" word. The Christian photographer or baker who invites a same-sex couple to seek services elsewhere is slandered as the moral equivalent of a Jim Crow-era bigot. "No discrimination" -- which no American founding document honors -- is the inviolable dogma of post-Christian Humanism, itself a species of religion.
The LGBT "civil rights movement," apparently bored with mere "tolerance," now demands participation by Christians in the celebration of what they deem morally abhorrent if they are "asked." If they refuse, they can risk prosecution or shutter their businesses. Humanism's propagandists, including many deluded but professing Christians, get to label their opponents "bullies" and "bigots." Meanwhile, AG Holder brazenly suggests to his state counterparts that they need not enforce statutes they swore an oath to uphold but which, in their superior wisdom, deem indefensible, particularly laws that defend traditional marriage.
Let God be true, but every man a liar (Rom 3:4). He will not be mocked (Gal 6:7)