Maverick Philosopher

Memorial Day?

What's to celebrate in a nation so decadent that it cannot preserve its monuments and memorials from leftist thugs and their globalist enablers, a nation so decadent that its 'leaders,' complicit in the erasure of history and the erosion of standards, have no plans to restore what has been destroyed?

Politicians who won't take action are not worthy to honor those who died in action.

An Oligarchic Pathocracy

That may well be what we have going in the good old USA at present. You decide.

Oligarchy: a government in which a small group exercises control especially for corrupt and selfish purposes. (Merriam-Webster)

Pathocracy: "A system of government . . . wherein a small pathological minority takes control over a society of normal people." (Andrew M. Lobaczewski, Political Ponerology: The Science of Evil, Psychopathy, and the Origins of Totalitarianism,  Red Pill Press, 2022, p.  195.)

What are some characteristics of normal people? Normal people understand and can explain the difference between men and women.  Normal people grasp instantly the unfairness of allowing biological males to compete in female sporting events.   Normal people understand that "Words mean things" (Rush Limbaugh) and must not be hijacked to Left coast destinations. Normal people have moral sense enough to know that it is wrong to lie in the manner of Joe Biden, Alejandro Mayorkas and the rest of the pathocrats in control of the country.  Normal people understand that 'equity' is a sham construct designed to elide the self-evident distinction between equality of opportunity and equality of outcome.

From the Pathocracy Blog:

Pathocracy

from Greek pathos, “feeling, pain, suffering”; and kratos, “rule”

A totalitarian form of government in which absolute political power is held by a psychopathic elite, and their effect on the people is such that the entire society is ruled and motivated by purely pathological values.

A pathocracy can take many forms and can insinuate itself covertly into any seemingly just system or ideology. As such it can masquerade under the guise of a democracy or theocracy as well as more openly oppressive regimes.

Characteristics

1. suppression of individualism and creativity.
2. impoverishment of artistic values.
3. impoverishment of moral values; a social structure based on self-interest and one-upmanship, rather than altruism.
4. fanatical ideology; often a corrupted form of a valid viable ‘trojan’ ideology which is perverted into a pathological form, bearing little resemblance to the substance of the original.
5. intolerance and suspicion of anyone who is different, or who disagrees with the state.
6. centralized control.
7. widespread corruption.
8. secret activities within government, but surveillance of the general population. (In contrast, a healthy society would have transparent government processes, and respect for privacy of the individual citizen).
9. paranoid and reactionary government.
10. excessive, arbitrary, unfair and inflexible legislation; the power of decision making is reduced/removed from the citizens’ everyday lives.
11. an attitude of hypocrisy and contempt demonstrated by the actions of the ruling class, towards the ideals they claim to follow, and towards the citizens they claim to represent.
12. controlled media, dominated by propaganda.
13. extreme inequality between the richest and poorest.
14. endemic use of corrupted psychological reasoning such as paramoralisms, conversive thinking and doubletalk.
15. rule by force and/or fear of force.
16. people are considered as a ‘resource’ to be exploited (hence the term “human resources”), rather than as individuals with intrinsic human worth.
17. spiritual life is restricted to inflexible and indoctrinare schemes. Anyone attempting to go beyond these boundaries is considered a heretic or insane, and therefore dangerous.
18. arbitrary divisions in the population (class, ethnicity, creed) are inflamed into conflict with one another.
19. suppression of free speech – public debate, demonstration, protest.
20. violation of basic human rights, for example: restriction or denial of basic life necessities such as food, water, shelter; detainment without charge; torture and abuse; slave labour.

Christianity and Individualism

Mark Tooley:

Easter is a timely reminder of Christianity’s development of individualism, which is now widely derided by many on both sides of the political spectrum. 

Yes.

Many on the post-liberal left replace individualism, which they equate with greed and capitalism, with raucous identity politics stressing communal identities based on race, gender, sexuality, ethnicity or some other category of victim group. Many on the post-liberal right disdain individualism as self-centered autonomous materialist hedonism disconnected from family, religion and community, degenerating into endless categories of personal expressivism. They propose hierarchy, tradition and subordination to institutions as alternatives.

That's right.

Easter is the supreme example of extraordinary, supernatural inspired individualism. Jesus the individual, as God Incarnate, redeemed the whole world through His suffering, death and resurrection. He was shunned by all, His people, His followers, His family, yet He sacrificially prevailed against all sin, death and hell. Humanity was not saved by the collective but by one individual.

Jesus is the exemplar of the anti-tribal whether you accept his divinity or not. But isn't the God of the Old Testament a tribal god, the god of the Jews who sticks up for them and smites their enemies?  Maybe so, but God himself is not a member of the tribe of gods. In himself, God is anti-tribal. His identity is not a tribal identity. If we are made in his image and likeness, then we are meant to be individuals too.  Normative individuality is pre-delineated in our divine origin. In simpler terms, God made us to be individuals, and it is our vocation and task to achieve individuation by lifting ourselves out of the social and the tribal from which we must start, but in which we must not remain.  Perhaps  we could read Christ as the highest manifestation and achievement of radical self-individuation.

This fearsome call to the individual has animated all of Christendom and bequeathed to us concepts of individual dignity, purpose, duties and rights, which ultimately resulted in societies that aspired to equality and opportunity for all. What is sometimes called classical “liberalism” is the respect for individuals and their consciences that unfolded across several millennia thanks to the Biblical God’s summons to each person.

This is my view as well. It is presently under assault both from the post-liberal Left and the post-liberal Right, e.g. Patrick Deneen and Ryszard Legutko, et al. 

Addressing one prominent contemporary critic of individualism and “liberalism,” Hanssen warns: “[Patrick] Deneen needs to be more careful, in taking aim at radical autonomy, that he doesn’t cast aspersions on the entire tradition in which Christianity has played a crucial role in elevating the dignity of the individual. It is the individual substance of a rational nature that is immortal: not the family, not the community, not the state.”  

Exactly right!  Speaking for myself: 

1) The individual is the primary locus of value, not the family, the clan, the tribe, any group, association, race, sex . . . .

2) Self-individuation is a task, a project, and for the believer, one presumably extending beyond this life and into the next.  We are to become who we are, and to be who we are becoming.  

3) Tribalism is tearing us apart. We are on a path toward increasing social malaise as a result.

4)  The cure for tribal self-identification is not an opposite tribal self-identification. White tribalism, for example, is not  a truly ameliorative and long-term answer to black tribalism.  I do concede, however, that tribalism pro tempore may be tactically necesary, here and there, for purposes of self-defense.

Madeleine Albright Dead at 84

I will now have to leave off calling her 'Madeleine None-Too-Bright,' at least for a time. De mortuis nil nisi bonum, et cetera. This Revolver piece covers the essentials. 

Unfortunately, Madeleine Albright’s long career represents all the failures and mistakes that, in just thirty years, have taken America from its superpower apex to the brink of imperial collapse.

Be it in Eastern Europe or the Middle East or East Asia, a United States that followed the exact opposite of Albright’s foreign policy vision would almost certainly be a richer, happier, and less divided nation than the fading colossus America has become in 2022.

Albright embraced America’s disastrous pattern of global interventionism

As Christopher Caldwell wrote of Albright back in 2003, “For her, every conflict is a replay of the Munich conference of 1938, with a camp of the ‘farsighted’ on one hand and a bunch of ‘appeasers’ on the other.” The best way to be farsighted, it turns out, was to be aggressive in using U.S. force abroad. Albright enjoyed referring to America as “the indispensable nation,” reflecting an assumption that every dispute and every crisis the world over needed, and would benefit from, U.S. meddling and oversight.

According to her own 2003 memoir, during her days as Secretary of State Albright feuded with then-Chairman of the Joint Chiefs Colin Powell, arguing in favor of more frequent and aggressive use of American military power abroad: “What’s the point of you saving this superb military for, Colin, if we can’t use it?”

For more than two decades, Albright’s toxic enthusiasm for military force has been the closest thing there is to conventional wisdom in Washington. It is not only the attitude that gave us the Iraq War and 20 years in Afghanistan, but also missile strikes in Syria, undeclared drone war in Yemen, and useless regime change in Libya.

But what really angered me about Albright was her talk of 'fascism' in connection with Donald J. Trump. She was a European who didn't know what fascism is:

Perhaps it makes total sense that such a feminized, passive-aggressive foreign policy tool was instituted by a female “trailblazer” with the childish view of international relations as a bunch of schoolchildren playing in the schoolyard with the United States as the schoolmarm spanking the “schoolyard bullies.”

Albright was a neurotic who saw “fascism” lurking everywhere, in need of aggressive confrontation

Ever since Donald Trump descended the escalator in 2015, America’s most powerful media and tech outlets have been shrieking about the danger of “fascism” in America, and have used this phantom fascism to justify ever-more-restrictive crackdowns on free speech and freedom of association. And Albright, for her part, was proud to lead the chorus in yelping about a fascist danger lurking everywhere, at home and abroad.

For Albright, fascism was indeed lurking everywhere, and the leaders of enemy states were nascent Hitlers in waiting. Fear of lurking fascism drove Albright’s desire to intervene in Kosovo and to contain Saddam Hussein. More recently, it motivated her attacks on domestic political foes. In 2019, in the twilight of her life, Albright published “Fascism: A Warning”, where she argues that fascism “now presents a more virulent threat to international peace and justice than at any time since the end of World War II.” Naturally it’s all Donald Trump’s fault:

“I am drawn again to my conclusion that a Fascist is someone who claims to speak for a whole nation or group, is utterly unconcerned with the rights of others, and is willing to use violence and whatever other means are necessary to achieve the goals he or she might have. Throughout my adult life, I have felt that America could be counted on to put obstacles in the way of any such leader, party, or movement. I never thought that, at age eighty, I would begin to have doubts.

The shadow looming over these pages is, of course, that of Donald Trump. … Trump is the first anti-democratic president in modern U.S. history. On too many days, beginning in the early hours, he flaunts his disdain for democratic institutions, the ideals of equality and social justice, civil discourse, civic virtues, and America itself. If transplanted to a country with fewer democratic safeguards, he would audition for dictator, because that is where his instincts lead. This frightening fact has consequences. The herd mentality is powerful in international affairs. Leaders around the globe observe, learn from, and mimic one another. They see where their peers are heading, what they can get away with, and how they can augment and perpetuate their power. They walk in one another’s footsteps, as Hitler did with Mussolini—and today the herd is moving in a Fascist direction.

Of course, a lack of concern “with the rights of others” and a willingness “to use violence and whatever other means to achieve its goals” would describe both the foreign and domestic policy of the Globalist American Empire. But for Albright, just like the rest of the D.C. elite class, the “fascist” danger was always among her foes, who needed to be crushed.

Albright is a leading example of how the diversity agenda quashes reasoned thought.

Moral Progress in the West and its Benchmarks

A London correspondent writes,

A question for you: is there a set of verifiable practices that would act as a benchmark for the Western Enlightenment? I can think of (i) widespread (but not universal) respect for science (ii) separation of church and state (iii) end of judicial torture (iv) abolition of slavery, etc.

1) I will assume that moral progress, both individually and collectively, is possible, both in moral theory and in moral practice. This is not obvious inasmuch as one might insist that while there has been moral change, there has been  no moral progress. Progress, by definition, is change for the better, and a moral/cultural relativist will claim that there is no better or worse with respect moral beliefs and practices.  

2) If moral progress is possible, is it also actual? I would say so.  Holding as I do that slavery is a grave moral evil, I also hold that we in the West have made progress in this regard.  The same goes for penal practices. We in the West no longer punish in the barbaric ways still employed in countries such as Saudi Arabia and Iran.  Example are easily multiplied.

3) Is overall moral progress consistent with a certain amount of moral regress? I would like to say so. Mass murder and mass enslavement in Germany 1933-1945 are recognized in the West for the moral abominations they were. The Germans have come to their moral senses.   But what about the situation in the East under communism, in particular the communism practiced in China as we speak? I am thinking of the forced labor in China's Xinjiang region.

4) We cannot overlook the moral degeneration of the West, which suggests that while we made progress in the West, it is now being undone.  The Biden administration, for example, is the most lawless in American history; as a matter of policy it aids and abets criminality and then lies about what it is doing.

5) As for the benchmarks of progress, the ones listed by my correspondent are essential.  I would also add the following: religious liberty, limited government, the rule of law, equality of all citizens before the law, due process, universal suffrage, open inquiry and academic freedom, free markets, and the right to free speech  and freedom of assembly without fear of reprisal.

Is America Heading for a Systems Collapse?

It would appear so. An historian marshals the evidence.

More Malcolm on Mass Formation

Here at Motus Mentis, the weblog of Malcolm Pollack.  Pollack is an uncommonly good writer as you will see from the quotation below.  More importantly, he speaks truth against the current madness. In my earlier post on his American Greatness essay, after acknowledging his even-handedness, I suggested that 

. . . he may be giving aid and comfort to a false moral equivalentism.  Left and Right are not moral equivalents. The Left is far worse.

I assumed that he would accept my mild criticism and he has (emphasis added):

Alas, in such times as these – in the growing heat of a simmering civil war – for an observer to comment on social tectonics from such a remote altitude makes him seem almost blithely unconcerned with the great battle shaping up on the plain far below. As a result, commenters and correspondents have taken me to task for being too even-handed in my description of the phenomenon; for making it seem as if the craziness here in 2022 is symmetrically distributed between both factions in our current social and political conflict. Our old friend Bill Vallicella was among them; you can read his post, and my response (from which some of this post is adapted), here.

I think that’s a fair critique, and in my article I should have made it clear that right now, when it comes to the psychological manipulation of public narratives in order to focus an anxious and atomized public’s attention on objects of fear and loathing, there is no equivalence at all between the two great factions. “Mass formation” in today’s America is overwhelmingly a “Blue”, not a “Red”, phenomenon.

Readers of American Greatness, and of this blog, will need little convincing on this score, but a few points are worth mentioning:

First of all, it is a tremendous advantage in the manipulation of mass opinion to control the flow of information, and for many years now the American Left have controlled mass media, social media, internet-search technology, and education to the point of near-total information dominance.

Second, the artificiality of the public narrative blaring from the towering minarets of our institutions is shown by its transience: as soon as one story collapses (remember “Russian collusion”, and “hands up, don’t shoot”?) another takes its place (think of Jussie Smollett, or “two weeks to flatten the curve”). Likewise, the extent to which these narratives are in fact calculated propaganda offensives is given away by the aggressive censorship of dissenting views. (Magna est veritas, et praevalebit, the old saying goes – “Truth is great, and will prevail” – but to make falsehood prevail requires some assistance.)

Third, that the dominance of the Left’s message in America today relies upon a widespread psychological vulnerability is further demonstrated by the extent to which it has managed to override both tradition and common sense in getting large numbers of people to deny what, until now, have been understood by everyone everywhere to be objectively existing features and categories of the natural world.  To participate in polite society today – or, to put that more accurately, to be able to keep your job, get a college degree, or avoid being deplatformed from most media – we are expected to go along with things that most people know in their hearts are simply not so: that sex and race are purely social constructs; that men can become pregnant and bear children; that biology and heritability have nothing to do with human traits, and with their statistical distribution in populations; that cultures and peoples can be mixed and jumbled together at random without affecting the cohesion and stability of formerly homogeneous societies; that “equality” means that people cannot vary in talents, abilities, and aptitudes; that the greatest threat to American society is “white supremacy”; that everything in the modern Western world, from mathematics to nuclear families to pumpkin-spice lattes, is racist; that intelligence is a meaningless and unquantifiable concept; that when different identity groups perform differently on qualifying tests for education and employment, those tests should simply be discarded; that for nations to control their borders is inherently immoral; that the interests of criminals trump those of law-abiding citizens; that parents should have no say in how their children are educated; that members of various, designated groups are not to be considered responsible agents; that the way to deal with rising crime is to stop arresting people; that the 2020 election was squeaky-clean; that the January 6th protest was an assault on a par with Pearl Harbor and 9/11 (while the three-day siege of the White House by BLM and Antifa, in which hunrdeds of officers were injured, and the First Family had to be evacuated, was not); that the protests of that summer were “mostly peaceful”; and no end of other obvious falsehoods and absurdities.

Above all, what marks the current mental state of the American Left as psychologically abnormal is its suicidal self-abnegation. I can think of no other example in all of history of a coherent, prosperous and homogeneous society, with a robust civic culture and a proud historical mythos, suddenly deciding en masse to reject and denounce its heritage, declare its cherished cultural traditions shameful and immoral, fling open its borders to engage in deliberate ethnic, religious, and cultural dilution, and cheer on the accelerating displacement of its majority population and the gradual decomposition of cohesion and civil order. This all seems, when compared to the normal behavior of human societies, completely insane.

Considering all this, then, I hope it is clear that, although the phenomenon now being called “mass formation” has been observed in all ages and cultures, and must be considered in some sense a “universal” feature of our nature, its current manifestation in the United States is anything but symmetrical, and is overwhelmingly an affliction of the Left —  and that those of us who wish to have any chance of preserving the great American experiment must, in this hour of crisis, fight it with everything we’ve got.

We Must Work with Atheists to Defeat the Left

America is is where the West will make its last stand, or else begin to turn the tide. The rest of the Anglosphere appears lost. It is falling asleep under the soporific of 'wokeism,' the latest and most virulent form of the leftist virus. To assure victory we theists need to work with atheist conservatives. I agree with the following characterization of conservatism, apparently written by Jillian Becker, at The Atheist Conservative:

B.   On Conservatism

1. Individual freedom is the necessary condition for prosperity, innovation, and adaptation, which together ensure survival.

2.  A culture constituted for individual freedom is superior to all others.

3. Only the Conservative policies of the post-Enlightenment Western world are formulated to protect individual freedom.

4. Individual freedom under the rule of non-discriminatory law, a free market economy, the limiting of government power by democratic controls and constitutional checks and balances, and strong national defense are core Conservative policies.

A conservatism along these lines navigates a sane middle path between leftism and reactionary, throne-and-altar conservatism.  

I am a theist. But as I have repeatedly maintained over the years, atheism is a reasonable position. The reasonable is not the same as the  true. The reasonable is sometimes false, and the true is sometimes unreasonable. To ascertain the truth is not easy. Reason is a weak reed indeed. And despite my use of 'ascertain,' if we attain the truth we are rarely if ever certain that we have when the truths pertain to substantive matters. Humility is not just a moral virtue; it is an epistemic one as well. 

Nowadays there is talk of a 'postliberal' conservatism. We shall have to take a look at that. I suspect that it is a form of reaction insusceptible of resurrection, as a matter of fact, and even if patient of resuscitation, not worthy of it. It is a Lazarus that won't be raised and ought not be.

I have heard it said that a conservatism infused with classical liberalism is 'unstable' and will inevitably transmogrify into the madness of 'wokeism.' But that is a slippery slope argument, and they are all of them invalid.

The Erasure of History at the University of Leicester

Another incident in the suicide of the West. And in England of all places. The battle appears to be lost in the mother country and in the rest of the Anglosphere with the exception of the United States of America. Here is where the West will make its last stand, or else begin to turn the tide. 

Is the meaning of 'last stand' such that the defenders, fighting against overwhelming odds, always lose? That is what 'last' implies. Custer's last stand was the end of Custer. He stood no more. Or does the meaning of the phrase allow for the defenders to sometimes prevail? Onkel Ludwig taught us that meaning is use. I take it to be an empirically verifiable lexical point that the phrase is used in both ways.  Sometimes linguistic prescriptivists such as your humble correspondent have to acquiesce in the ways of a wayward world. Kicking against the pricks is somethimges pointless. I am tempted to dilate upon 'kicking against the pricks,' but I will resist temptation. 

Jillian Becker: A Terrorism Archive Lost:

If one of the primary purposes of a university is to protect and hand on intellectual heritage, commitment to archive preservation is fundamental to that purpose. Perhaps the reason why the University of Leicester did not protect the IST archive was because it is now committed to erasing the past. An indication of this is in reports that the administration wants to “decolonize” the teaching of English literature by eliminating medieval studies (so Chaucer, inter alia, is to be removed from the curriculum), and “focus on ethnicity, sexuality and diversity,”

Ceasing to teach something does not necessarily entail the destruction of materials used for teaching it. Is it likely that a university entrusted with documents of national and international importance would deliberately discard them because they are no longer useful to its teaching? Would it choose to waste the fruits of long, hard, even dangerous effort exerted against a malign force threatening the Western world? Sadly, I suspect it would if it came to believe that the Western world was systemically at fault and needed to be transformed. But if therefore it would no longer protect documents of public importance, should it still be funded with public money?

The loss of an archive, whether by negligence or decision, is a calamity. To lose it by negligence is barbarously callous. To discard it deliberately is an act of intellectual vandalism, the equivalent of book-burning. If, in either case, a university is responsible, the disgrace must leave a permanent stain on its reputation.

Jillian Becker self portrait (early 1970s)

Other photographs of Jillian Becker

Diversity Worth Having

Diversity worth having presupposes a principle of unity that controls the diversity. Diversity must be checked and balanced by the competing value of unity, a value with an equal, if not greater, claim on our respect.

 

Example. ONE language only in the public sphere makes possible MANY voices to be heard and understood by all. To communicate our differences we need a common language.

 

Talking with one another is preferable to shooting at each other. Polyglot 'cultures' are more conducive to shooting than to talking.

 

I predict more shooting and less talking as the nation declines 'thanks' to the destructive leftists who have infiltrated the once-respectable Democrat Party.

 

Gun and ammo are flying off the shelves, even in the toniest enclaves of the bien-pensant:

 

In Beverly Hills, even the purchase of a firearm comes with certain…expectations. The city’s only gun store, Beverly Hills Guns, is a “concierge service” by appointment only, for a largely affluent clientele. And business is booming.

Since opening in July 2020, the store has seen upscale residents from Santa Monica to the Hollywood Hills increasingly in a panic following several high-profile smash-and-grab and violent home invasion robberies. The apparent siege has brought in a daily stream of anxious business owners and prominent actors, real estate moguls and film execs, says owner Russell Stuart. Most are arming themselves for the first time.

“This morning I sold six shotguns in about an hour to people that say, ‘I want a home defense shotgun,’” says Stuart, whose store is discreetly located in a Beverly Hills office building, with no sign on the doors, down the hall from a diamond dealer. “Everyone has a general sense of constant fear,  which is very sad. We’re used to this being like Mayberry.”

You know things are getting bad when the super-rich who can easily afford the best in private security are buying firearms. 

Can it Happen Here?

It is happening here. We are no longer the land of the free and the home of the brave, and we haven't been for a long time. Most Americans are now willing to give up their birthright, liberty, for a mess of pottage. Safety and security are their main concerns. The orchestration of fear by the powers that be is a primary tool for forcing us into political dhimmitude. The masked masses, complicit in their own cancellation, are proving easy to control.

Dreher explains in under six minutes.

While Dreher is an eminently decent man, he is pre-eminently stupid in his opposition to Trump. He doesn't understand that we are involved in a war and that in a war you have to take sides, and that attempting to float above the fray and be 'objective' -- while appropriate for a political philosopher as opposed to a political activist -- plays right into the hands of the enemy.

 

Vito Caiati responds with a little help from Winston Churchill:

Your comment on Rod Dreher in this morning’s post (“While Dreher is an eminently decent man, he is pre-eminently stupid in his opposition to Trump. He doesn't understand that we are involved in a war and that in a war you have to take sides, and that attempting to float above the fray and be 'objective' -- while appropriate for a political philosopher as opposed to a political activist -- plays right into the hands of the enemy”) brought to mind Winston Churchill’s broadcast of June 22, 1941, following the Nazi invasion of Soviet Russia. His words, those of one of the most stalwart opponents of communion of the inter-war years, are worth remembering when dealing with “conservatives” such as Dreher and his kind, who confront nothing comparable to the hard and unpleasant political choice of the British Prime Minister:

No one has been a more consistent opponent of Communism than I have for the last twenty-five years. I will unsay no words that I've spoken about it. But all this fades away before the spectacle which is now unfolding. . . .

We have but one aim and one single irrevocable purpose. We are resolved to destroy Hitler and every vestige of the Nazi regime. From this nothing will turn us. Nothing. We will never parley; we will never negotiate with Hitler or any of his gang. We shall fight him by land; we shall fight him by sea; we shall fight him in the air, until, with God's help, we have rid the earth of his shadow and liberated its people from his yoke.

Any man or State who fights against Nazism will have our aid. Any man or State who marches with Hitler is our foe. . . .

It follows, therefore, that we shall give whatever help we can to Russia and to the Russian people. We shall appeal to all our friends and Allies in every part of the world to take the same course and pursue it as we shall, faithfully and steadfastly to the end.

We have offered to the Government of Soviet Russia any technical or economic assistance which is in our power and which is likely to be of service to them.”

We are indeed in a “war” with an implacable domestic enemy in which the tide of battle has dramatically and rapidly turned against us. What is most frustrating about Dreher is that he spends every day reporting on the assault by the Left on our culture, traditions, institutions, and freedoms, and yet he believes that we have the luxury of waiting for the coming of some pristine conservative leader, someone  più raffinato e puro than Trump. While he waits, the Republic is further undone by its enemies.

Exactly right, Vito. Dreher shares the characteristic referred to in your penultimate sentence with many so-called conservatives. They are waiting for someone "more refined and pure" to come along, a 'true conservative,' in a bow tie perhaps, who speaks and writes elegant English and displays all of the social graces, a clubbable man, a man cut from the same cloth as a George F. Will, or a Bill Kristol, not a boorish, mean-tweeting alpha male from the mean streets of NYC willing and able to slice into such effete  opponents as Jeb! Bush with mockery and derision.  These pseudo-cons are flummoxed and distracted by Trump's style so much so that they cannot pay attention to the deeply American substance of his words and his (not merely promised, but implemented) policies, policies they themselves pay lip service to but lack the cojones to implement. 

What are we to make of people like David Brooks and David French? Human behavior is multi-motivated and these two are undoubtedly complex and many-sided men with much good in them; I can't shake the idea, however, that a not inconsiderable driver of their behavior  is a desire for social acceptance by the elites and invitations to the most exclusive of Beltway soirees.  

French, for example, opposes abortion. A man comes along, a man much lied about and maligned, a patriotic American, who, though something of a sybarite in his personal behavior, yet accomplished much to stop the slaughter.  So what does French do? He throws in with Biden and the pro-abortion gang.  

If the distinction between style and substance were a stick, I would hit these pussy-cons over the head with it in a vain attempt at knocking some sense into them. 

Our Unprecedented Cultural Predicament

Michael Anton says here what many  of us have been saying for years, but no one that I know of has ever said it better. One question that has been exercising me of late is: How long can a nation last that erects monuments to the worthless while destroying the memorials of the worthy? Here is Anton on George Floyd:

But in terms of what we choose to elevate, nothing illustrates the perversity of present America more than the deification of George Floyd. There are now monuments to him all over the country that are treated as sacred. In a rare instance when one is defaced, the resultant outcry resembles the Athenian people’s reaction to the desecration of the Hermai. One may insist that George Floyd did not deserve to die the way he did and still see that neither did he live his life so as to make the possibility remote. He was convicted of eight crimes and charged with or detained for at least nineteen (though one must here concede the difficulty of finding reliable relevant information, since unflattering facts about Floyd’s life are effectively suppressed and are taboo to discuss). The worst of his crimes was an armed robbery in which he pointed a gun at the belly of a woman who may (or may not) have been pregnant. Floyd’s admirers insist she wasn’t, but more careful sources assert only that no one has ever definitively proved she was. Floyd was the father of five children, from whose lives he was by all accounts absent, and none of whose mothers he ever married. At the time of his death, Floyd was in the process of being arrested for yet another crime and was not cooperating with the arresting officers. A serial drug abuser, he had in his system not just methamphetamine but a potentially lethal dose of fentanyl—an extremely dangerous synthetic opioid—which may well have contributed to his death. Even if one fully accepts the trial court’s finding that the drugs played no role, one must still admit that had Floyd only gotten into the back of the police vehicle as officers instructed, he could not have died in the way prosecutors (and the media) alleged. Above all, we must confront the painful fact that Floyd did not, according to moral standards that for centuries were taken for granted, live a life worthy of admiration, much less of veneration. Yet our society treats him as a saint, if not something higher. The pagan gods were not always well-behaved, to say the least. But has any people ever chosen such an undeserving object of worship?

I urge you all to study Anton's erudite essay. Comments enabled.

The Trial of Kyle

The Rittenhouse trial was not about the 17-year-old primarily, but about one's right to defend oneself with lethal force against a lethal threat. Hence the great significance of this case. An absolutely crucial moral and legal principle is at stake. The righteous Right won this time, but the fact that the pernicious Left tried to railroad and destroy the intelligent, decent, and well-meaning kid shows that they will stop at nothing to destroy our Anglo-American system of justice, the best the world has yet to see.  Leftists smeared him as a 'white supremacist' against all evidence, and against all sense: Kyle and his assailants are all white. The Democrat 'president' of the United States, Joseph Biden, joined in the smear.  Rittenhouse's defensive actions, and the ensuing show trial, had nothing directly to do with race. And given all the clear video evidence, Rittenhouse should not have been criminally charged in the first place. 

But again, it is not primarily about Rittenhouse.  As bad as the Left's policy of personal destruction is, far worse is their policy of political destruction: the hard Left, which now controls the Democrat Party, aims to "fundamentally transform" (Obama), i.e., destroy, the American polity and system of government by, among many other things, opening the borders to any and all, eliding the distinction between citizen and non-citizen, giving the franchise to non-citizens, conspiring to give the vote to felons while still in prison, defunding the police, emptying the prisons, eliminating cash bail, transforming the public schools and the universities into  culturally Marxist seminaries, erasing the historical record, putting up statues to criminals  . . . .

The battle lines have never been clearer. Get ready. 

The line, it is drawn, the curse, it is cast

The slow one now will later be fast

As the present now will later be past

The order is rapidly fading

And the first one now will later be last

For the times, they are a-changin'.

The Biblical Dylan in prophetic mode. The civil rights battles of the '60s were fought and won. Now a different civil rights struggle is upon us, and Dylan's words again resonate and apply.

 

Related: Victor Davis Hanson, Can the FBI be Salvaged?

Colander Girl

With apologies to Neil Sedaka, Calendar Girl. 

A 'pastafarian' idiot was allowed to wear a colander in an official DMV photo in the Commonwealth of Massachusetts.  Bring on the hoodies, the sombreros, the ski masks . . . .  Story here.

Does this have anything to do with the decline of the West?  Something.  It is just another little indication of the abdication of those in positions of authority.  A driver's license is an important document.  The authorities should not allow its being mocked by a dumbass with a piece of kitchenware on her head.  But Massachusetts is lousy with liberals, so what do you expect?  A liberal will tolerate anything except common sense and good judgment.

A penne for her thoughts as she strains to find something to believe in.  If only she would use her noodle.

The State under Leftism: Totalitarianism with Bread and Circuses

Although the state under contemporary leftism is totalitarian and demands conformity and submission in matters of moment, it tolerates and indeed encourages the cultivation of a politically inconsequential individualism of private self-absorption. A people given bread (food stamps and other forms of infantilizing dependency), circuses (mass sporting events), dope (legalization of marijuana), HollyWeird pornography and violence, politically correct propaganda, and such weapons of mass distraction as Twitter and Facebook is kept distracted, enervated, and submissive.

 

Nowadays it is not religion that is the opiate of the masses, but the dope of Big Government and its leftist enablers.

 

The totalitarianism of bread and circuses is more insidious, and more conducive to social control, than that of gulag and Vernichtungslager.

 

The Democrats have long been the party of Big Government; they are now the party of hard-Left omni-invasive government by 'woke' global elites. There is nothing democratic about them.

Civilization Requires Deterrence

Wisdom from Victor Davis Hanson. There is precious little of it on the Left. We are awash in the deleterious consequences. Excerpt below the fold.

Two Related Political Mistakes

1) One is the idea that we can all live together and get along despite deep differences in language, race, religion, culture, political convictions and basic values.  This, the contemporary liberal position, either is or tends towards the idea that there are no limits on productive and mutually beneficial interaction among  very different types of people.   It  either is or tends toward the conceit that a viable One can be made out of any Many. This is e pluribus unum taken to an extreme and reduced to absurdity. The Latin dictum on our coinage has a rather more moderate meaning: it means that out of  many individuals and geographical regions and states one nation can arise, provided that there are deep commonalities of language, culture, religion, and values. Whose values? Well, not the values of sharia-supporting Muslims whose values are antithetical to traditional American values which are, in the main, the values of the Enlightenment.  The Founders, for example, were anti-theocratic but not anti-religious. 

2) The other mistake is the idea is that those who have, or believe they have,  a superior worldview are justified in imposing it on others, by force if necessary, for their own good.  Forced religious conversion is one form of this. A second is the ill-starred attempt at nation building which has played a central role in the current debacle in Afghanistan.  You cannot impose upon people whose backward culture is downstream from an inferior religion a way of life that cuts against their grain and for which they lack the prerequisites. They would have had to have gone through something like our Enlightenment to to be able to benefit from our tutelage when it comes to setting up a viable system of governance.  

3) The two mistakes may seem to pull in opposite directions. The first presupposes that we are all the same, have the same values, and want the same things.  The second presupposes that some need to be 'straightened out' and taught the right way of doing things. But the mistakes share a common element, that it would be good to bring people together and that it is possible to do so. This is a failure to understand that there are irreconcilable differences. There is no way we can straighten out the Taliban and teach them how to live, especially when we are collapsing under the weight of our own decadence.  'Woke' madness and Western decadence is no cure for Islamist fanaticism any more than National Socialism is the cure for Communism.

Gluttony: Another Sign of Decline

So what can we teach the Muslim world?  How to be gluttons?

Another sign of decline is the proliferation of food shows, The U. S. of Bacon being one of them.  A big fat 'foody' roams the land in quest of diners and dives that put bacon into everything.  As something of a trencherman back in the day, I understand the lure of the table.  But I am repelled by the spiritual vacuity of those who wax ecstatic over some greasy piece of crud  they have just eaten, or speak of some edible item as 'to die for.'

It is natural for a beast to be bestial, but not for a man.  He must degrade and denature himself, and that only a spiritual being can do.  Freely degrading himself, he becomes like a beast thereby proving that he is -- more than a beast.

Soul Food

People are generally aware of the importance of good nutrition, physical exercise and all things health-related. They understand that what they put into their bodies affects their physical health.  Underappreciated is a truth just as if not more important: that what one puts into one's mind affects one's mental and spiritual health. The soul has its foods and its poisons just as the body does. This   simple truth, known for centuries, goes unheeded while liberals fall all over each other climbing aboard the various environmental and health bandwagons. 

Second-hand smoke the danger of which is negligible much exercises our leftist pals while the soul-destroying toxicity of the mass 'entertainment' media concerns them not at all.

Why are those so concerned with physical toxins so tolerant of cultural toxins? This is another example of what I call misplaced moral enthusiasm. You worry about global warming and side stream smoke when you give no thought to the soul, its foods, and its poisons?

............................

Dave Bagwill comments:

I'm sure you're acquainted with Lewis' take:

 

"C. S. Lewis sets the scene in Mere Christianity: The theater lights dim, the band begins to play softly and sensuously as a man enters from stage left carrying a silver tray which is covered by a white cloth. He walks to the middle of the stage and begins dancing lewdly before setting the tray with the white cloth on a table. He whirls his hands over his head and then moves slowly and deliberately as he slides the cover off the silver tray. In the middle of the tray is a pork chop. 

“Would not you think that something has gone wrong in that culture about food?” He asked.

Of course, his seventy-year-old vision has come true in America today. From the Food Channel to “Chopped,” we are strangely twisted and out of control with our love for food."

https://www.crosswalk.com/church/pastors-or-leadership/ask-roger/7-reasons-we-struggle-with-gluttony.html

Is the US Becoming the SU?

I've been warning of this for years. Ed West, America has become its own worst enemy. Excerpt:

Communists saw their political beliefs as so all-encompassing that even science was political: if science contradicted the goals of communism, it wasn’t science. In today’s United States the slow death of liberalism has resulted in the blatant politicisation of science, to the extent that as in Russia, scientists teach things which are obviously untrue because it supports the prevailing ideology. Then there is the media, much of which parrots the party line with almost embarrassing, “Comrade Stalin has driven pig iron to record production” levels of conformity. Once again, if you want to hear the truth, go to the BBC (until the young people who run the website take over).

America, once the most trusting of societies, is heading in the direction of Russia, one of the least trusting. Most disturbing of all is that, formerly the most demographically vibrant of western countries, today the United States has suffered a spectacular collapse in fertility. This is mostly down to stagnant wages among the middle class, who can no longer afford a family with one breadwinner, and a rapid decline of religious faith. But maybe people have also lost belief in themselves, and the ideals of their country.

The Soviet Union broke into 15 different pieces, and the transition was, as CNN might put it, mostly peaceful — although Gorbachev’s old dacha is now in Russia once again after some local unpleasantness.

Today it is the United States where people talk of secession, escaping a crumbling superpower ruled by geriatrics. This seems very unlikely to happen, more clickbait than reality, because why would you leave what has been for more than two centuries the richest, most impressive state on earth? But then a generation ago few would have foreseen the Soviet Union crumbling in a haze of alcoholic despair.

Commentary by Rod Dreher here.

The Fix We Are In: How Should We Respond to the 'Woke' Revolutionaries?

The difference between paleo-liberal and post-liberal responses to the 'woke' Left is well described in a recent Substack entry White tribalism is a third response. I have been entertaining (with some hospitality) the notion that whites may need to go tribal pro tempore, for the time being, in order to defend themselves and their interests (which are not just their interests but the interests of civilization and high culture) against the various tribalisms promoted by the Left. Call it Tribalism Pro Tem.

 

But so far my 'official' position on this weblog and elsewhere  would fall under the paleo-liberal or classically liberal rubric. As I see it, a sound conservatism, American conservatism I call it, takes on board what is good in classical liberalism.  Against Deneen, whose position is limned in the above-linked Substack piece by N. S. Lyons, I would object that there is no inevitability to the slide from the classical liberalism of the Founders, which was respectful of traditions, to a society of atomized, deracinated individuals. I suspect that Deneen succumbs to the classic slippery slope fallacy.

 

This just over the transom from a reader:

A question for you:  It seems like I'm one of the alt-right "tribalists" you take yourself to disagree with.  (Correct me if I'm wrong.)  But do we really disagree?  Let me try to clarify my position a little.

 

I'd be very happy to live in a society where race and other tribal markers don't matter much.  They could be a purely personal or social kind of thing with no political meaning.

 

On the other hand, when I look around and see how non-white (etc.) tribalism is being weaponized against white people, and specifically white-Euro-Christian men, it seems to me that we have no practical​ option other than consciously identifying as the tribe under attack.  It's largely a defensive thing.  We are being attacked as​ white people, or white men, so it's not enough to just call ourselves "Americans" or "Canadians" or whatever.  Those civic identities have already been deconstructed or rejected by the people who hate us and seek power over us.  They just don't care.  And others like us are not going to be motivated by appeals to these more abstract categories when their enemies are attacking them for being white, and male.

 

So it's in this (weird) context that I think white men should be conscious and proud of their "tribal" identity, as a healthy and empowering response to the hateful tribalism of others.  In a different context I wouldn't advocate this kind of tribalism.  Against a society that says it's shameful and immoral to be a white man--which, let's be frank, is what they're really saying--we should affirm that there's nothing wrong with us, that we like ourselves and won't apologize for being who we are.

 

Do you disagree?

I agree with qualifications, caveats, and codicils.

 

I can't see that a white-tribal or white-male-tribal response to the pernicious tribalisms promoted by the Left is a good solution in the long run.  But in the short run I see no acceptable alternative to a pro tempore white tribalism.  So I don't disagree with my reader on the practical plane. But as a theist and a personalist, I consider a self-identification as a member of a tribe to be a false self-identification.  I am not just an animal of a particular sex and race, and because I am not just that, any self-identification as just that is a false self-identification.  I am more than that.  And I would add that my life-project is to realize that 'more' and to achieve individuation as a person. This individuation is not a given but a task. It is a spiritual task.  This is an existentialist motif expressed in a neo-Kantian way. But this is not the place to expatiate further on this theme.

 

Who am I ultimately? Just a token of a type? Just an interchangeable member of a particular tribe of animals? You wouldn't have to be a theist to reject this sort of crude self-identification. One could take oneself to be zoon logikon in Aristotle's sense, a rational animal.  One could reject God and the soul and still achieve a loftier self-apperception than that of a bit of the Earth's fauna determined by the biological categories of race and sex.  Now I accept the biological reality of race and sex: they are not social constructs. 'Society' -- whatever that is -- did not 'assign' me my male sex upon birth. The very notion is absurd. Nor did any group. Nor can I interpret myself as black or female and thereby bring about a change of race or sex.  Race and sex are neither social constructs nor personal constructs. My reality is logically and ontologically antecedent to my self-understanding. Indeed, I am essentially (as opposed to accidentally) Caucasian and male. An essential (accidental) property of a thing is a property that thing cannot (can) exist without.

 

My interlocutor will probably feel that I am sidestepping the pressing, practical issue by raising the questions that most deeply interest me, namely, those about the metaphysics of the self.  He will remind me that I am no Boethius and would have a very hard time investigating the metaphysics of the self in the gulag or under torture. And he would be right to so remind me.

 

Suppose a black guy gets in my face and attacks my whiteness and all of its values and virtues (objectivity, punctuality, self-control, ability to defer gratification, love of learning, etc.) I will point out that his smart phone would not exist if it were not for the cultural goods  produced in the West and the values and virtues just listed.   I will point out that no high culture at the level of the West came out of sub-Saharan Africa.  I will point out his ingratitude at the thousands that died in the U.S. Civil War to free the slaves. I will remind him that slavery existed on the continent of North America long before the Unites States of America came into existence, and that the moral and philosophical foundations of this polity made possible the elimination of slavery.

 

And so I would do something I would prefer not to do, namely stick up for the white tribe.  And I would do it as long as I had to do it. I would play the role part-time of the pro tem white tribalist. But at the same time that I was playing this role out of a necessity imposed on me ab extra, I would not forget who I am really am.  And who is that? Well, there are several options the exploration of which does not belong here.  But let me just note that if you are a classical theist you will not take yourself to be identical to an animal slated for utter destruction in a few years determined by your biology.

 

One more point which I think is very important. I wrote above of whiteness and its values and virtues. But we whites do not own these virtues and values any more than we own the truths of mathematics and natural science. They are universal and belong to all. It is just that whites have proven to be so much better at their discovery, articulation, dissemination, and so much better at living in accordance with them and reaping the benefits from such living.  If blacks want to improve their lives, they will have to engage in some serious cultural appropriation, which is not really cultural appropriation given the universality of the virtues and values.  They will have to order their lives along the lines of the 'white' virtues and values that they foolishly denigrate. 

The Philosopher's Consolation: The Owl of Minerva Spreads its Wings at Dusk

It may be too late to make America great again. Where is the glory that was Rome?

How Nations Slip from Greatness to Obscurity

Facebook Latest: Princeton Drops Greek and Latin Requirement for Classics Degree

Here

I've been saying it for years: A 'LIBERAL' IS ONE WHO HAS NEVER MET A STANDARD HE DIDN'T WANT TO ERODE. I suppose it is all in pursuit of that beautiful thing they call 'equity,' that is, equality of result or outcome. Mathematics  is called 'racist' because blacks as a group are not good at it compared to Asians, Jews, and whites. Could the same motive be operative in this case? 

W. H. Auden, "September 1, 1939"

Full text.  

Gerontocracy, Paedocracy, Xenocracy

Are the first two, in cahoots, pushing us toward the third?  Run with it, bloggers!

Here, Thomas Sowell does a number on our favorite paedocrat.

High Culture under the Joey B Administration

Enjoy!

The Joshua Hochschild Affair

The Decline of the West proceeds apace as leftists infiltrate all of our institutions. The universities, for example, have devolved into leftist seminaries in which groupthink reigns and the traditional purposes of the university have been forgotten. Large numbers of contemporary collegians seem to have no appreciation of the classical values of open inquiry and free speech.  I now hand off to Jonathan Turley:

There is a campaign to fire Professor Joshua Hochschild who teaches philosophy at Mount St. Mary’s University.  We have seen a number of these campaigns against faculty but the effort against Hochschild is striking because he is denounced for attending the protest in Washington on January 6th even though he is not accused of participating in the riot at the Capitol. The effort is part of a building narrative that anyone protesting the election was an insurrectionist even though the vast majority was peaceful and did not enter the Capitol. Hochschild denounced the riot in a column “Once Upon a Presidency” for the The American Mind. However, his acknowledgment of being present at the protest was enough to launch an effort to fire him.  The only thing missing is a claim that he is “corrupting the youth” with his dissenting views. In this case, it is not hemlock but discharge that is being sought for the teacher.

Read Hochschild's piece at The American Mind and decide for yourself whether his words are the ravings of an 'insurrectionist.'

As the World Grows Dark

The darkening of the world has this advantage: it inspires us to seek for light where it is more likely to be found. 

Hospitals and Torture Chambers

We are strangely, insanely, conflicted.  We care lovingly, or at least dutifully, for the sick, the injured, and the dying. But we also torture people to death in ways that inspire envy in demons. The belief that humans are inherently good is one of the deepest of human delusions. Paradoxically, those who succumb to it excel in the theory and practice of hell, to borrow a title from Eugen Kogon's unforgettable book.

Limited government and checks and balances across the board help keep power dispersed, the power that goes to the head and makes of the half-way decent moral monsters. Prospects for limited government, however, are themselves  limited in a high-tech surveillance society in which soft totalitarianism can be expected to give way to the good old-fashioned hard variety.

The Political Equivalent of Divorce?

You've heard me say that we need to find the political equivalent of divorce if we are to reduce the animosity that threatens to destroy us as a nation. But the marital analogy limps badly. Although I don't think much of Damon Linker, he talks sense here:

Part of me gravitates to a fantasy of divorce. Maybe both sides would be happier if we just separated and went our separate ways, like unhappy spouses who call it quits after a few-too-many wounding arguments and rounds of couples therapy.

But of course that's delusional. A nation isn't like a marriage — certainly not companionate marriage based on individual choice. But it's not even a more traditional arranged marriage where there is a period of youthful independence before the union is announced and formalized. Unless you're an immigrant, your country is where you find ourselves at birth. It's a given — like a family in which you are born and raised before you even come to complete self-awareness. It shapes your outlook on the world in more ways than you can ever fully grasp.

Families can break up, tear themselves asunder, but it usually isn't pretty. Neither are divorces. But at least a divorce takes places within a legal and moral frame that persists outside the marriage. Certain rules abide and apply to both parties, guiding the division of marital assets and looking out for the welfare of any children, with an impartial judge overseeing and enforcing it all. There is no such external structure when an extended family breaks apart into feuding factions.

Linker ends on this encouraging note:

Do we hate each other? And if we do, what are our viable options as a polity? I don't know how to answer those questions.

Me neither.  There are options, of course, but I don't see any as particularly viable.  Perhaps a long hot civil war that spills an ocean of blood might bring leftists to their senses, but the prospect of a couple of decades of extreme civil disorder is not an appetizing one.

There Have Always Been Crises

My wife just now handed me a book from her library, one that I had read in the '70s, but had forgotten, The Pursuit of Loneliness by Philip Slater. It was published in 1970 by the Beacon Press (Boston). It bears the subtitle, "American Culture at the Breaking Point."

Somehow we didn't break: here we are schlepfussing along 50 years later. Things are arguably worse now, but it's a huge topic and not my present one.  I just want to say that there have always been crises. So buck up and fight on. Philosophy is a great consolation. We lesser lights ought to look up to the luminaries, and their example. Boethius wrote in prison, Nicolai Hartmann in Berlin in 1945 in the midst of the Allied assault.

In February 1945, the university building in which Hartmann used to lecture was destroyed in an aerial bombing and all his classes were suspended. He was then living in Berlin, which had been transformed into a real-life inferno. Without teaching obligations, Hartmann decided to write his aesthetics book, completing the first draft in the period from March to September 1945. Perhaps the most fascinating book in his entire opus [corpus], there is no despair in it over war and violence, maimed bodies, and destroyed buildings. As a boy he learned to measure the movement of the stars against the objects on earth, and now he measured the events of the day against the eternal beauty of Bach's music, the portraits of Rembrandt, the dramas of Shakespeare, and the novels of Dostoevsky. He delivers a remarkable message:wherever we are and whatever events pull us into their currents, we should not lose sight [of] and cease to strive toward the highest and most sublime. (Predrag Cicovacki, The Analysis of Wonder: An Introduction to the Philosophy of Nicolai Hartmann, Bloomsbury, 2014, p. 159.)

 

La Decadenza

Dr. Vito Caiati writes:

Relevant to your post “The ‘Catholic’ ‘Universities’ Have Become Jokes: Fordham,” I call your attention to an interview by Marco Tossati of Archbishop Viganò, defender of the faith, on the evil that permeates the Bergoglian regime and the much of the Church, the “three elements” of which the latter characterizes as “heresy, sodomy, and corruption –[which] are so recurrent that they are almost a trademark of the deep state and of the deep church.”

As the interview, The Pope and the Sodomites, makes clear, here, we are generally dealing not with what you term “the unwitting agents of the demonic” but rather with fully conscious ones, who are bringing one of the greatest institutions and religious traditions of our civilization to ruin.  The cycle of decay in the Church and in Western society at large is rapidly accelerating . The moral horrors and violence that we are now witnessing in society, culture, and politics, orchestrated by the Left,  were largely unimaginable only a few years ago. This is not going to end well. “Saint Michael, the Archangel, defend us in battle against the wickedness and snares of the devil….”

I too do not see how this can end well.  The Left is now drawing from a cesspool of nihilism that  is reasonably viewed as literally demonic. The Unholy Spirit of he who "always negates" presides over them. But I still maintain that most of the agents of destruction "know not what they do":  they are foolish, pampered youth, products of an affluent and permissive society, brought up with no moral training by materialistic parents . . . in short, useful idiots, or as I say,  useless idiots.

Protesters?

BLM and Antifa members are 'protesters' in the same sense in which Rodney King was a 'motorist,' Trayvon Martin was 'a child on the way to the candy store,' Michael Brown of Ferguson, Missouri was an 'unarmed teenager,' and Adolf Hitler was a 'statesman.'

What Black Lives Matter and Antifa are About

Matt Rowe (Headings added):

Black Lives Matter: Marxist to the Core

The three co-founders of BLM are Marxists to the core. According to the Capital Research Center, all three worked for front groups of the Freedom Road Socialist Organization, one of the largest radical Left organizations in the country. Opal Tometi actively promotes Socialism and anti-Western socio-economics, while Patrisse Khan-Cullors has publicly stated that the leaders of BLM are “trained Marxists.” Even so, it is highly likely that most active members and supporters of BLM are not Marxists at all, but simply believe they are fighting for social justice. The various chapters and voices of BLM don’t always share consistent goals, but what they have in common is a general anger toward the government and its most visible arm, the police.

Antifa: Culturally Marxist

In the United States, Antifa is an anarchist group of mostly young people dissatisfied with various political and economic issues. Like BLM, they have espoused a wide array of objectives across the country and through time. They nominally believe that the country is heading toward Fascism and tout the election of President Trump and his “America First” platform as an example of that. Their initial radical anti-globalism and anti-capitalist rhetoric in the 1980’s, however, only got them so far into the public’s awareness. In joining the anti-racist cause, they greatly legitimized their movement and expanded their opportunities for activism. Antifa is not shy about its Marxist roots either; they have merely modified the traditional conflict of workers versus the owners of capital to “identity conflicts” based upon race, gender, sexual orientation, and the like.

The cynical manipulation of "useful idiots" by people whose concern is not black lives but socialist revolution

The organizers who manipulate these groups are without a doubt dedicated to their Socialist movement. They are sustained by people who may or may not support—or even know—their true objectives. It doesn’t matter what the masses believe, as long as they can be worked into a frenzy as needed. The leaders don’t really care whether the police are targeting black Americans—it’s only important that their supporters believe it.

In essence, the vast majority of BLM and Antifa members, as well as vocal celebrities, college and high school activists, and, yes, Bishop Doherty, make up what are commonly known as the “useful idiots.” That is, they are propagandizing for a cause without really understanding the cause’s objectives. They are cynically used by shrewd leaders to achieve an end state that they may have never intended. This is especially dangerous as we get closer to our national elections. The goal is to keep these people blind to the truth for as long as possible, or better yet, to eventually indoctrinate them into the cause as true Socialists. They are evil, and they are doing exactly what Father Rothrock stated in his message.

Democrat-Run Cities: The Case for Letting them Burn to the Ground

Marc Thiessen presents, without endorsing, the case for allowing the social experiment in lawlessness to proceed:

Trump declared that enough is enough and that he and Attorney General William P. Barr will soon unveil a plan to “to straighten things out.” But maybe he shouldn’t. The genius of our federal system is that states and localities serve as what the late Supreme Court Justice Louis Brandeis called laboratories of democracy that can “try novel social and economic experiments without risk to the rest of the country.” Right now, many of America’s cities are conducting social experiments in lawlessness, showing the rest of the country what happens when local leaders join calls to “defund the police” and cower in the face of violence.

There is an argument for just letting those experiments play out. After all, we are told elections have consequences. Well, the people in those cities voted for weak Democratic mayors and city council members. Maybe if they experience the consequences of incompetent Democratic leadership, they’ll do what New Yorkers did in the 1990s and vote in tough-on-crime Republicans to restore law and order.

Or they can move. As Milton Friedman explained in “Capitalism and Freedom,” the beauty of our system of dispersed power is that, “if I do not like what my local community does … I can move to another local community. … If I do not like what my state does, I can move to another. [But] if I do not like what Washington imposes, I have few alternatives in this world of jealous nations.” In recent years, growing numbers of Americans quit high-tax blue states such as California for low-tax red states like Texas. If disastrous fiscal policies can spark this kind of migration, maybe disastrous policing policies will do the same.

Of course, the counterargument is: What about the people in Portland, Seattle and other cities where violence is out of hand who did not vote for feckless Democrats? Why should they be subjected to violence? Moreover, although wealthier residents may be able to pick up and leave, the poorer citizens of these cities who depend on social assistance and public housing don’t have the resources to do so. And what about small business owners who have poured their life savings into enterprises that have been looted and vandalized? If they pick up and leave, they lose everything.

It’s unfair to leave these Americans defenseless. And it’s arguably the president’s responsibility to do something about it.

When I consult my inner Black Shirt, I am inclined to favor a massive and merciless Federal crackdown on the enemies of civilization.  Criminals are emboldened when they get away with their crimes. Priceless artifacts of our cultural heritage are being destroyed before our eyes, and it will only get worse if the miscreants aren't stopped with whatever brutality is necessary.  But then I remind myself of the articles I have written favoring federalism. Let the fools in blue states and leftist-dominated cities run their social experiments!  Amendment X of the U. S. Constitution:

The powers not delegated to the United States by the Constitution, nor prohibited to it by the States, are reserved to the States respectively, or to the People.

It's a nice little political aporia we've got going here. States rights? Or Big Daddy applying the rod of discipline to the likes of morons such as Lori 'I need a haircut'  Lightfoot (Chicago), Jenny 'Summer of Love' Durkan (Seattle), and Comrade Bozo de Blasio (New Dork City), to mention just three.

But in the end we must look to our own health, well-being, and virtue. The Founders understood that it is the virtue of the people that is the ultimate support of the Republic. What can an individual do? Speak out, if you can muster the civil courage to do so in the teeth of the vicious anti-free-speech cancel-cultural Left. Vote, but never for any Democrat. And don't throw away your vote on unelectable third-party losertarian jokers. Defund or rather don't fund the Left, including the Roman Catholic Church and almost all universities. Vote with your feet and with your wallet. Lay in a righteous supply of tools of survival. Home-school your children. Build vast hard-copy libraries to keep high culture safe from the barbarians. Buy gold and that other precious metal, Pb.

Look to the future, both here below, and beyond time's horizon.  Hope for the best; prepare for the worst. Be of good cheer and keep yourself in shape in mind and body. Long live the Republic!

Christianity and Politics

The Christian who sees politics with worldly eyes must support Donald J. Trump. The Christian who doesn't must withdraw from the fight and turn the other cheek even if it means getting slaughtered, just as Jesus allowed himself to be slaughtered. But the apolitical Christians won't be slaughtered right away. They will first have to endure the destruction of Christian culture, a process that is proceeding apace right before our eyes.  Statues are being toppled, and churches destroyed, some of them ancient and of great historical significance. Ever hear of Junipero Serra and the San Gabriel Mission?  After they have demolished monuments and memorials and desecrated  churches,  destructive leftists will begin changing place names. Ever hear of a town called 'Santa Barbara'? I am just scratching the surface.  Fill in the details for yourself.  Is anything safe from the raging nihilists of the Left? Cemeteries? It's happening, and more is coming. Or are you in denial?

To Christians such as David French who oppose Trump, I pose a simple question:

What do you propose that we do politically to put a stop to this destruction of Christian and indeed Western, heritage and civilization?

I don't doubt the sincerity and good intentions of French, and Mona Charen, and any number of other Never Trumpers, but they clearly don't have a practical plan. Starting up yet another 'conservative' publication such The Bulwark is just more yap-and-scribble. The Democrats are now a hard-Left party and their 'leader,' that 'good Catholic' Joe Biden, is but a puppet.  (He is all in on abortion on demand and, horribile dictu,  he reversed himself on the Hyde Amendment!) Do the Never Trumpers  have an electable candidate to rival Trump? Not by a long shot.

So what is the plan ladies and gentlemen? Do you propose that we wait for  for the 'true conservative' to come along?  If he ever shows up it will be too late.  A practical man deals with the situation at hand as best he can with what he's got. He does not let the best become the enemy of the good. He does not seek perfection in an imperfect world. Trump is all we've got.  Show me I'm wrong.

I would guess that David and Mona and the other boys and girls of the yap-and-scribble brigade are not keen on hot civil war. But that could be in the cards: guns and ammo are flying off the shelves.  The patience of the people has an expiration date. A lot of us don't approve of the erasure of history and heritage by leftist scum.  And we don't cotton to the abdication of those to whom we entrust the preservation of civil order.

I grew up just a few miles from the 249-year-old San Gabriel Mission:

What We are Up Against

It helps to know the enemy and not be as naive as a Mona Charen. Despite her manifold lovelinesses and virtues, Charen is a useful idiot for the Left and a useless idiot for us. (She is what I call a 'topical idiot'; she is obviously not a total idiot. And while I am abusing her to some extent, my abuse is for her own good, grounded as it is in fact and in a concern for her mental clarity.)

Never-Trumpers, who are mostly journalists and lawyers, and have never built anything, allow themselves to become unhinged and distracted by Trump the inarticulate builder and political interloper, by his foibles and fatuities, his ungrammatical tweets, his exaggerations, sexual peccadillos, and what all else. And so they cannot see who the real enemy is.  They cannot see the threat to their own way of life and to the set of values which they espouse but are impotent to conserve.

At the same time, these yap-and-scribble quislings and quibblers, these cruise-ship 'conservatives' who succeed in conserving nothing except their status and salaries, propose no candidate who could do better than Trump.  They are impotent nay-sayers and obstructionists. A pox be upon them, and their dwellings and cruise ships and seminar rooms and all their works and days, and their progeny, intellectual and loin-driven, unto the seventh generation.

Please study the following from Powerline.

 

The Democrat Agenda

Open the borders; empty the prisons; empower the criminal; violate the the rights of the law-abiding; erase history and heritage and hard-won wisdom.

Above all: Destroy language so that no one can coherently think or speak about the destructive Democrat agenda.

The Revolt of the Worthless

Across the land the erasure of history via the destruction of monuments and memorials is proceeding apace. The worthless and unaccomplished are attacking the memories of people of great worth and accomplishment. Where are the authorities to whom we have entrusted the preservation of civilization? In abdication, mainly. They lack the will to put a stop to the rampages of dangerous children.

And children they are. Their thinking lacks all depth and nuance. Theirs is an adolescent passion unconstrained by either knowledge or wisdom. And yet adult fools take the likes of Greta Thunberg and A. Ocasio-Cortez seriously, granting them positions of power and influence. This too is a form of abdication.

You know what you have to do come November.

The Age of Decadence

Jeff Groom:

Emphases and comments added.

Immigration increases to levels too high for effective assimilation, and new ideas and cultural norms displace those of the founding stock. Like Robert Putnam, Glubb stresses that immigrants aren’t inferior, but erode cultural cohesion. Indeed, Glubb notes that “many of the foreign immigrants will probably belong to races originally conquered by and absorbed into the empire” and “when decline sets in, it is extraordinary how the memory of ancient wars, perhaps centuries before, is suddenly revived, and local or provincial movements appear demanding secession or independence.”

This was not true in the past because immigrants were vetted and assimilation was demanded.

A decline in power and wealth combined with internal strife results in a feedback loop creating pessimism and “frivolity.” A populace that cannot be roused to action slips into escapism instead. Glubb compares Roman mobs’ demand for “bread and circuses” to British and American consumption of soccer and baseball. He even writes that “the heroes of declining nations are always the same—the athlete, the singer or the actor,” rather than a statesman, a general, or a literary genius as in previous eras. Remember, Fate of Empires was published in 1977. 

Panem et circenses give way to beer, football, legalized dope, and 24/7 pornography, all  to keep the masses distracted and sedated.

Other hallmarks of the failing empire include a rise of the welfare state and a decline in religion. Check and check. The former affluence of the nation leads the populace to the “impression that it will always be automatically rich” and “causes the declining empire to spend lavishly on its own benevolence, until such time as the economy collapses.” These trends are easily observable in the United States. What is the Fed’s balance sheet by the way? Worse, does anyone care?

The religion of the Founders is banned from the public square while the religions of invaders are given a pass.

Glubb notes that it is doubtful that collapse can be avoided by studying the meta-history of empires. Rather, he writes that “in our present state of mental chaos… we divide ourselves into nations, parties or communities and fight, hate and vilify one another over developments which may perhaps be divinely ordained and which seem to us, if we take a broader view, completely uncontrollable and inevitable.”

Events are unfolding in ways we can just barely understand. Our technology has a life of its own and is altering our language and modes of social interaction. Marshall McLuhan should see us now! We become ever more dependent on an incredibly complex  and fragile technology while giving no thought about how easy it would be to bring it crashing down. Instead we worry about such phantoms as 'systemic racism.'

If this sounds pessimistic, don’t forget the last three words of Glubb’s title are “Search for Survival.” It is far better to see the world with clear eyes than foolishly hope for a return to “High Noon.” Progressives and populists tend to agree that the future can be better; they just disagree on the route to that better future. We will survive if we are honest in what we face. Yet, questions remain how to proceed. Should we partition the country into separate nations in the hopes of mitigating what may be a Spanish-style civil war or a soft police state of tech overlords?

We need a conversation about partition.

Notable thinkers like Charles Murray suggest that only a religious revival can save the United States. If Glubb is correct that wholesale salvage is impossible, should we protect the embers of Christianity via Rod Dreher’s “Benedict Option,” in the hope that future generations can one day enjoy the full light of Western Civilization? Glubb seems to insinuate this as well, noting that in the depths of decadence the “seeds of religious revival” are sown. As our nation approaches 250 years—a quarter millennium—we should be grateful to have lived in what may be the greatest nation God has known. Perhaps, after the coming unpleasantness, we will find something even greater.

Hope for the best, but prepare for the worst.

Among the Iconoclasts

Glancing at my referrals, I noticed a link from a weblog by the name of Idlings. The entry, Among the Iconoclasts, caught my eye, and a good entry it is. Excerpt:

You can see that the battle is already lost in the rising generation of ideologues: kids chanting slogans and marching lockstep round the elementary school; college sophomores spitting on a cultural inheritance they don’t understand; younger members of the newspaper editorial staff booting old-school liberals out the door for the impertinence of still believing, a little, in free speech and open debate. Rather than being educated into a sense of common purpose and shared endeavor, the young today are indoctrinated into faction and grievance.

The battle may well be lost. But we don't know that it is. So we ought to fight on.  But the Political does not exhaust the Real, and so the fight against our political enemies must remain a part-time affair.  This puts us conservatives at a disadvantage, but it would be worse to become like those we oppose.

So contemplate the constellations; read the great books our enemies would burn; retire from the desperate cities into nature. And if you can, look beyond time's horizon to the Source of this passing show the vanity of which will be verified by its vanishing.

Point of No Return

The 2020 presidential election will not be Biden versus Trump; Biden is but a shell, a puppet, a has-been on cognitive life support. The election will be Biden's keepers versus Trump. But even this observation does not cut deeply enough. 2020 will be a referendum on whether the people want the preservation of the Republic or its dissolution.  Conrad Black:

President Trump spoke nothing but the truth at Mount Rushmore on Friday when he said “Our nation is witnessing a merciless campaign to wipe out our history, defame our heroes, erase our values, and indoctrinate our children. Angry mobs are trying to tear down statues of our founders, deface our most sacred memorials, and unleash a wave of violent crime in our cities. Many of these people have no idea why they are doing this but some know exactly what they are doing.” 

It is inconceivable that the FBI—particularly with the opprobrium it has rightly attracted for its antics in the Russian collusion canard—is not close to being able to indict the leadership of Black Lives Matter and Antifa for sedition and incitement to a range of violent crimes, including murder and arson. It is also inconceivable that the country could fail to choose the president’s championship of patriotic continuity with strong emphasis on racial equality and the highest standards of civilized law enforcement over the nihilism and Americo-phobic mob rule of the post-George Floyd rioters whom the Democrats in their decadent insipidity have appeased.

The almost inexpressibly contemptible Democratic de Blasio regime in New York City has reduced the police budget by $1 billion as violent crime has more than doubled. The president’s reopening of the economy brought back nearly 5 million workers out of unemployment in June and this process should continue. The fatality rates of the pandemic have declined by nearly 90 percent from their high, with spread of the virus now concentrated amongst those who can best resist it. The subject of pathetic Democratic hand-wringing, the surge in new cases is effectively irrelevant other than that it increases national immunity to it.  

Former conservatives and pillars of the pre-Trump Republican Party are now facing the point of no return. If they confirm their support for the almost leaderless Democratic Party now closely allied with pestilence and racist mayhem, they will never have any political influence in any party again. The time to choose between irreconcilable opposites is almost at hand.

Should Humanities Departments be Shut Down?

The following is  from a reader who takes issue with  Chad McIntosh's Euthanizing Liberty.  Secondarily, he takes issue with me since I basically endorse McIntosh's contentions. McIntosh maintains that

. . .  the closure of philosophy departments, along with others in the humanities, [is] a good thing, for three reasons. First, institutions of higher education have already devolved to the point that the humanities are a mere vestigial organ. Their removal helps clarify the image of these institutions as something other than true universities. Second, removing the humanities will help slow the spread of the insidious ideology destroying society that’s incubated there. Finally, it’s plausible that the future of the humanities is better off in the hands of independent lovers of wisdom. So, to all the institutional bureaucrats just thinking about the bottom dollar: cut the humanities! Slash, chop, dice, hack them into nothing. Leave thinking about the bigger picture to those who know what a real university is.

According to my reader:

Chad's article is interesting, but short-sighted. The humanities aren't ever going to close entirely . . . . My issue is that as long as our current culture is converting people and otherwise pushing out [producing?] lefties, it's only a matter of time until they take over the country. Suppose Trump wins. What are you going to do in five years? How is he going to change the culture and stop the country from becoming more and more liberal? He's stopping some of the bleeding and slowing the left down, and that is reason to vote for him over alternatives, but let's not get carried away. I'm reminded of what Peter Hitchens said in his recent interview with Eric Metaxas talking about Christianity disappearing from e.g. political discourse: "Once you've given away that ground, it's hard to see what you can do to fight back." It seems to me that Christianity was needed to renew conservative values with each generation. Without it (or some suitable replacement), unless we fix the superstructure to include it (or a replacement), it's only a matter of time.

My reader appears to be arguing that humanities departments ought not to be shut down because they impede to some slight extent the total leftist takeover of the culture.  But that impedance can happen only if some conservatives manage to get jobs, and eventually tenure, in these departments.  These hardy souls, however, would have to hide their conservative beliefs to get hired in the first place, and then carefully keep them hidden for six or so years until they -- if they are lucky -- get tenure.  So during that time they would be unable to do anything to impede the spread of leftism.  But once tenured, they would not be safe either, for any espousal of conservative positions would get them branded racists and white supremacists, and, as we all know, tenure affords no absolute protection if the administrators and the faculty really want to get rid of you.

More fundamentally, any conservatives in humanities departments that are allowed to speak and publish and influence students and get tenure would be vastly outnumbered by their leftist 'colleagues.' So the net effect of keeping the humanities departments in operation would be a further poisoning of the culture with 'woke,' i.e., benighted, leftist nonsense.

So isn't McIntosh right to celebrate the closure of humanities departments, even if the closures are motivated by the wrong reasons, e.g. the failure of business types to grasp the value of the humanities (properly understood and properly taught)?

And wouldn't it be better for serious truth-seekers to abandon the present-day pseudo-universities and set up their own competing institutions, both on-line and with brick and mortar?  Back to my reader:

As an aside, it's nice that he [McIntosh] holds you [BV] up as an example of an independent scholar, but I don't think a scholar of equal ability would be taken even fractionally as seriously as you are if he hadn't also held a professorship in the past. I hope I'm wrong, but it seems to me that you having gotten that "stamp of approval" is important.

Getting taken seriously is much more a matter of publishing competent work in well-regarded peer-reviewed journals and presses. That does not require having a Ph.D., or an academic post, or having had a (tenured, full-time) academic post.  My being retired from a tenured, full-time academic post does nothing to enhance my credibility in the eyes of leftists for whom I remain a 'racist,' a 'white supremacist,' and and a 'theocrat.' And to these despicable people, any proof that I might proffer that I am not any of these things is just further proof that I am.

It is important to realize just how sick and destructive academe has become, and not just in the humanities and social sciences. A prime example at the present time is the tenured fool, Robin DiAngelo.

The Bookman and the Rifleman

You know things are getting bad when a bookman must also be a rifleman if he intends to keep his private library safe from the depredations of leftist thugs who are out to 'de-colonize' it. You cannot reach these evil-doers with arguments, for it is not the plane of reason that they inhabit; there are, however, other ways to each them. The gentle caress of sweet reason must sometimes give way to the hard fist of unreason.

This raises an important moral question. Are there cultural artifacts so precious that violence against humans in their defense is justified?  I should think so. For those out to 'cancel' high culture have no qualms about 'cancelling,' i.e., murdering its creators.  That is one consideration. But also: haven't the barbarians forfeited their (normative) humanity to such an extent that they no longer deserve moral consideration? Do they form a moral community with us at all?

I am just asking. Or is inquiry now verboten?

Can the Humanities be Saved?

Excerpts from, and commentary on, John Gray, Why the Humanities Can't be Saved.  HT: Karl White.

It is hard to see why any sensible person would enroll in a humanities degree at the present time. A common argument used to be that the humanities taught students how to think. [. . .]

This is not an argument that can be made today. “Critical thinking” has become a cluster of progressive dogmas, which are handed down as if they were self-evident truths. Students learn an intra-academic argot – intersectionality, hetero-normativity and the like — that has zero utility in the world in which they will go on to live.

They also learn that disagreement in ethics and politics is illegitimate. Anyone who departs from the prevailing progressive consensus is not just mistaken but malevolent. When enforced in universities, this is a prescription for censorship and conformism. What is being inculcated is not freedom of mind, but freedom from thought. Losing the ability to think while attending a university may be considered a misfortune. Incurring fifty or sixty thousand pounds of debt in order to do so looks like carelessness.

It looks more like stupidity.

The decline of the humanities is one of the defining facts of the age. Yet there has not been a great deal of serious discussion of its causes. In the Eighties and Nineties, an influential critique argued that universities had been co-opted by “tenured radicals”—the title of a provocative book published by the American art critic Roger Kimball in 1990.

As Kimball saw it, an academic nomenklatura controlled sectors of higher education and used its position to attack the values of the societies that funded it. Any version of a western canon was discredited, and its origins in classical philosophy and Jewish and Christian religion disparaged.

There is some truth in this critique. Though they remain ineffably redolent of the bourgeoisie at their most sanctimonious and self-deceiving, academic radicals define themselves by their opposition to the bourgeois civilisation that produced and now supports them. Kimball’s critique also identifies a key feature of tenured radicalism: it is self-reproducing. Through their powers of patronage, the nomenklatura decide the prospects of new entrants, and exclude anyone who deviates from the party line. No young scholar who fails to genuflect to it has any prospect of a future in academic life.

So far, so good.

What this analysis fails to explain is the appeal of the ideology this class has adopted. Marx may be worth re-reading in a time when capitalism is entering another of its recurrent crises. But how could a turgid mishmash of Heidegger, Derrida and Lacan have gained such a stranglehold on institutions of higher learning?

The metamorphosis in liberalism that has occurred over the past generation has played a role. From being a philosophy of tolerance aiming at peaceful coexistence among divergent world-views, it has become a persecutory orthodoxy that tolerates no view of the world other than its own. If the contemporary academy is hostile to liberal values as they used to be understood, one reason is the rise of a new liberalism that dismisses these values as phony and repressive. But this only pushes the question one step back. Why has illiberal liberalism become so popular?

Gray notes correctly that "persecutory orthodoxy" has replaced the classically liberal philosophy of tolerance and then asks a very important question. Why has this illiberal liberalism taken hold?   His answer follows.

Part of the answer may be found in a short, strange and inexhaustibly interesting volume that was published nearly a century and a half ago. The chief subject of Nietzsche’s first book, The Birth of Tragedy(1872), is the nature of Greek tragedy, which he interpreted as an art-form that overcame the lack of meaning in human life by reframing it as an aesthetic spectacle.

The most celebrated aspect of Nietzsche’s interpretation is his claim that Greek drama turns on an interaction between an Apollonian striving after reason and order, and a Dionysian yearning for chaos and frenzy. But the most important section of the book, to my mind, comes when he applies his account of Greek tragedy to the secular faith of modern times, which he calls “Socratism” — the belief that the world becomes properly intelligible only when the human mind has rid itself of myth.

“Socrates is the archetype of the theoretical optimist,” Nietzsche writes, “who in his faith in the explicability of things, attributes the power of a panacea to knowledge and science, and sees error as the embodiment of evil.” [. . .]

The end-result of Socratism for the West is “a resolute process of secularization, a break with the unconscious metaphysics of its previous existence”. In turn, the triumph of Socratism leads to a violent rebirth of mythic thinking, inspiring the frenzied totalitarian movements that Nietzsche saw coming and which, ironically, he was blamed for inspiring.

Writing when Europe’s high bourgeois civilisation seemed unshakably secure, Nietzsche foresaw the present crisis of the humanities. Deconstruction is Socratism in an extravagant form, an all-out effort to subvert the myths and metaphysics that underpinned western civilisation — not least Socrates’s own faith in reason. [. . .]

Like Plato, Socrates was the mouthpiece of a mystical faith. It was this—not any process of ratiocination—that allowed him to assert that the true and the good were one and the same. The ideology of deconstruction aims to demystify this Socratic faith, along with everything else. As Nietzsche understood, once Socratism knocks away its metaphysical foundations it becomes a type of nihilism.

Gray is asking an important question. How did "persecutory orthodoxy" come to replace the classically liberal philosophy of tolerance? This philosophy includes belief in free speech, open inquiry, and acceptance of dissent, all underpinned by the belief that at least partial insight into the truth is possible by dialectical means, that is, by dialog, discussion, and friendly competition in a 'free marketplace of ideas.'  On classical liberalism, dissent is not hate, as it for the persecutorily orthodox, but a goad to inquiry. If you disagree with me, I don't hate you for it; I try to see what I can learn from you. I take your disagreement as a reason to examine my beliefs more carefully.  I assume that there is a truth beyond both of us.

The assumption, of course, is that the world is intrinsically intelligible, and that it is possible to know something about it as it is in itself.  Logos can and must supplant mythos as the guide to truth and to life.  There is an impersonal truth, a truth that is not perspectival and merely expressive of the interests and the will to power of individuals and tribes, but is instead objective and absolute.  And again, this truth is assumed to be knowable, to some extent at least.

Gray, leaning on Nietzsche, is in effect telling us that these assumptions about intrinsic intelligibility, truth, and knowability are part of a "mystical faith," Socratism, according to which "the belief that the world becomes properly intelligible only when the human mind has rid itself of myth." This faith in reason, in the value of critical examination, and in its efficacy at getting at the truth, then gets turned upon the very project of rational inquiry.  The upshot is that the Enlightenment project, which begins with Socrates, undermines itself.  Skepticism and nihilism result.  Faith in reason wanes when reason cannot secure life-guiding results acceptable to all.

The critical assault on the dogmatism of tribal traditions and myths having failed, new dogmatisms arise:  people need to have life-guiding beliefs.   Only the rare Pyrrhonian skeptic can live adoxastos, and even for him that is arguably only a rarely attained ideal. The vast majority cannot live belieflessly. Thus arise dogmatisms that persecute other dogmatisms. There is, for example, the dogmatism of the hate-America leftist with his slanderous talk of systemic racism.

The question again, is: How did "persecutory orthodoxy" come to replace the classically liberal philosophy of tolerance? It is not clear to me what Gray's answer is.  He may be telling us that the "mystical faith" in reason is as groundless and mythical as any other myth, and that once this was appreciated suspected late in the history of the West by Nietzsche, it was just a matter of time before that the "mystical faith" was de-mystified and a sort of perspectivism arose that at once privileges its own tribal perspective while denying that there is any absolute 'perspective' (e.g. a God's eye point of view or that of an ideal spectator hovering above the flux and shove of history).

This privileging of a mere perspective seems definatory of the contemporary culturally Marxist Left.  It is at once both relativistic and dogmatic. It denies that there is objective truth by holding that truth is relative to tribal interests while at the same time dogmatically asserting those interests as if they were absolutely valid.

What is unclear to me is whether or not Gray agrees with Nietzsche that there are no facts, only interpretations; no truth, only power; that Being has no intelligible bottom, that, in the end, Die Welt is der Wille zur Macht und nichts anders! (From the eponymous and posthumous book.)  If such a view is accepted, then there is no saving the humanities.

If Nietzsche’s diagnosis is even half-way sound, some awkward conclusions follow for the future of the humanities. Many lament the collapse of standards of truth and evidence in higher education. But what is their remedy? To restore rationality, no doubt. It seems not to have occurred to them that this may not be possible. For the most part, those who lament the condition of the humanities are evangelists for the Socratism that has led the humanities to where they are now.

But how does Gray know that there is an inevitable slide from "Socratism" to "persecutory orthodoxy"?  That the former must lead to the latter? It could be that the faith in reason is a true faith and nothing 'mythical' or 'mystical,' and that the loss of that faith was a grave mistake sired by decadence. Or better: Socratism was never a mere faith but a rational insight into the importance of reason and its power to lead us toward truth. Our falling away from that insight would then condemn us, not reason.

The claim that the Enlightenment Project undermines itself is a mere claim from one perspective among others. Those who make the claim privilege their perspective for no good reason: that a belief enhances one's power over others is no good reason for believing it to be true.  Those who reject that perspective have been given no good reason to accept it. The defenders of "Socratism" are entitled to stand their ground and assert: You Nietzscheans are wrong, and indeed non-perspectivally wrong.

For "Socratism" to undermine itself, it would have to be non-perspectivally true that it bears within itself the seeds of its own destruction.  That is something a sort of inverted Hegelian could maintain, but not a Nietzschean.

But suppose now that I assert that I have rational insight into the objective, non-perspectival, truth that the world is intrinsically intelligible, and knowable to some extent at least, and that what I know is true non-perspectivally  -- what stops that claim from being a dogmatic assertion? I cannot prove it. I can of course presuppose it. My opponent, however, can presupposes the opposite. The specter of groundless and ungroundability arises.

 

Euthanizing Liberty

Chad McIntosh sees an upside in the recent closures of philosophy programs.  I agree with him.

In conclusion, I now see the closure of philosophy departments, along with others in the humanities, as a good thing, for three reasons. First, institutions of higher education have already devolved to the point that the humanities are a mere vestigial organ. Their removal helps clarify the image of these institutions as something other than true universities. Second, removing the humanities will help slow the spread of the insidious ideology destroying society that’s incubated there. Finally, it’s plausible that the future of the humanities is better off in the hands of independent lovers of wisdom. So, to all the institutional bureaucrats just thinking about the bottom dollar: cut the humanities! Slash, chop, dice, hack them into nothing. Leave thinking about the bigger picture to those who know what a real university is.

Since the spirit of true philosophy has fled the leftist seminaries, a New Monasticism is needed to preserve and transmit high culture:

I will end on a (slightly) more hopeful note. In his 2017 book The Benedict Option, Rod Dreher says orthodox Christians should think of themselves as a people in exile, and that their best chance of preserving their faith and traditions is to form quasi-monastic communities within this increasingly hostile post-Christian culture. Those of us who still believe in the university, classically understood, would do well to consider adopting a similar strategy. Since we can no longer depend on modern institutions of higher education as places where the great classics of Western thought and tradition can be faithfully taught, learned, and engaged, we will have to do those things on our own. Thankfully, we are not in wholly untrodden territory. Homeschooling parents have been blazing these trails for a long time. As for aspiring academics, William Vallicella, the Maverick Philosopher, is a model. True, few people have the means to support themselves as an independent scholar. But those who find a way will be precisely those seek knowledge for its own sake. The independent scholar will not have to continually debase himself by justifying his own field of study to some institutional bureaucrat or even to his colleagues. Furthermore, being unburdened by the duties of managing classes of disinterested students and time-consuming administrative tasks, he is in a position to do his best work.

The Owl of Minerva and the Consolations of Philosophy

It appears that a tipping point has been reached in America's decline. Our descent into twilight and beyond is probably now irreversible.  Collective race madness blankets the land, the dogs of destruction have been set loose, and the authorities have abdicated.

Should any of this trouble the philosopher?

Before he is a citizen, the philosopher is a "spectator of all time and existence" in a marvellous phrase that comes to us from Plato's Republic (486a).  The rise and fall of great nations is just more grist for the philosopher's mill.  His true homeland is nothing so paltry as a particular nation, even one as exceptional as the USA, and his fate as a truth-seeker cannot be tied to its fate.  Like the heavenly Jerusalem, the heavenly Athens is not bound to a geographical location.

National decline is not just grist for the philosopher's mill, however, it is also perhaps a condition of understanding as Georg Friedrich Wilhelm Hegel suggests in the penultimate paragraph of the preface to  The Philosophy of Right:

When philosophy paints its grey on grey, then has a shape of life grown old.  By philosophy's grey on grey it cannot be rejuvenated but only understood.  The owl of Minerva spreads its wings only at the falling of the dusk.

Daughter of Jupiter, Minerva in the mythology of the Greeks is the goddess of wisdom.  And the nocturnal owl is one of its ancient symbols.  The meaning of the Hegelian trope is that understanding, insight, wisdom  arise when the object to be understood has played itself out, when it has actualized and thus exhausted its potentialities, and now faces only decline.

When a shape of life has grown old, philosophy paints its grey on grey.  The allusion is to Goethe's Faust wherein Mephisto says

Grau, teurer Freund, ist alle Theorie,
Und grün des Lebens goldner Baum.

Grey, dear friend, is all theory
And green the golden tree of life.

Philosophy is grey, a "bloodless ballet of categories" (F. H. Bradley) and its object is grey -- no longer green and full of life.  And so philosophy paints its grey concepts on the grey object, in this case America on the wane.   The object must be either dead or moribund before it can be fully understood.  Hegel in his famous saying re-animates and gives a new meaning to the Platonic "To philosophize is to learn how to die."

In these waning days of a great republic, the owl of Minerva takes flight.  What we lose in vitality we gain in wisdom.

Some of us, those of the tribe of Plato, not that of Hegel, look beyond time's horizon to the topos ouranos where the heavenly Jerusalem and the heavenly Athens are one. We see this world as a vanishing quantity whose very nature is to vanish as all things vain must vanish.

The consolations of philosophy are many.

A Country Not Salvageable

As a philosophic emollient one may reflect that all empires and civilizations must end, and ours is. America will remain as a place, a military bastion, a large if declining economic force. It will never again be, even by the low standards of humanity in such things, a relatively free and vigorous society. The world will not again credit its charades of moral leadership. The rot, the tens of thousands of derelict people living on the sidewalks, the looting and fire setting, the censorship, are now visible to the entire earth. Oh well. It was a good thing while it lasted.

Southern Heritage, American Heritage, Western Heritage

You thought the thugs were out to tear down the first. Then their actions made it clear that American traditions and values as a whole were in their sights. But it goes deeper still: they oppose our entire Judeo-Christian, Graeco-Roman legacy. 

And now comes the existential question: are you willing to fight to defend it?

Was du ererbt von deinen Vätern hast,
erwirb es, um es zu besitzen!

 

What from your fathers you  received as heir,

Acquire if  you would possess it. 

 

(Goethe's Faust, Part I, Night, lines 684-685, tr. W. Kaufmann)

 

But to possess it, you must be prepared to defend it.  Is that a crossbow I see in the picture below?

 

 

Good Advice

If possible, avoid the near occasion of armed confrontation, assuming that such avoidance is consistent with manly virtue. But with hot civil war nigh, manly avoidance may not be possible. If push comes to shove, and shove to shoot, you had better be prepared both for the shooting and its aftermath.

Intellectually, though, it is exciting to be an owl of Minerva taking flight at dusk to survey the collapse of civilization. This old man is more intellectually and spiritually alive than he has ever been.  The waning of sexual appetite definitely helps. What a curse is concupiscence; what a drag on intellectual and spiritual development!  What a time waster! How sick a society that keeps one in heat for no good purpose.

As the end approaches, salutary Besinnung sets in. I am glad I am 70 and not 7.  It is the having done, not the doing, that is often the most enjoyable and the most profitable.  The serious philosopher should essay to live as long as he can so as to view life from every temporal perspective, and to squeeze from the grapes of experience the wine of many a vintage.  But he should also rejoice that he is not condemned to live in this world forever. He sets his sights beyond time's horizon in the company of the immortals, Plato at their head.

I tried to post the following at my Facebook page, but it wouldn't fit. So here it is.