Maverick Philosopher

Word of the Day: Praeteritio

Explanation here.

Example from Victor Davis Hanson: "French’s modus operandi has been to deplore incivility and to call for an end to ad hominem attacks—and yet sometimes as praeteritio in order to liberate himself to do the opposite."

On the Illicit Use of 'By Definition'

This is an old entry from 2010. It makes a very important point well worth repeating. The battle against language abusers is never-ending.

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What is wrong with the following sentence:  "Excellent health care is by definition redistributional"?  It is from a speech by Donald Berwick,  President Obama's nominee to head the Centers for Medicare and Medicaid Services, speaking to a British audience about why he favors government-run health care.

I have no objection to someone arguing that health care ought to be redistributional.  Argue away, and good luck! But I object strenuously to an argumentative procedure whereby one proves that X is Y by illicit importation of the predicate Y into the definition of X.  But that is exactly what Berwick is doing.  Obviously, it is no part of the definition of 'health care' or 'excellent health care' that it should be redistributional.  Similarly, it is no part of the definition of 'illegal alien' that illegal aliens are Hispanic.  It is true that most of them are, but it does not fall out of the definition.

This is the sort of intellectual slovenliness (or is it mendacity?) that one finds not only in leftists but also in Randians like Leonard Peikoff.  In one place, he defines 'existence' in such a way that nothing supernatural exists, and then triumphantly 'proves' that God cannot exist! See here.

This has all the advantages of theft over honest toil as Bertrand Russell remarked in a different connection.

One more example.  Bill Maher was arguing with Bill O'Reilly one night on The O'Reilly Factor.  O'Reilly came out against wealth redistribution via taxation, to which Maher responded in effect that that is just what taxation is.  The benighted Maher apparently believes that taxation by definition is redistributional. 

Now that is plainly idiotic: there is nothing in the nature of taxation to require that it redistribute wealth.  Taxation is the coercive taking of monies from citizens in order to fund the functions of government.  One can of course argue for progressive taxation and wealth redistribution via taxation.  But those are further ideas not contained in the very notion of taxation.

Leftists are intellectual cheaters.  They will try to bamboozle you.  Listen carefully when they bandy about phrases like 'by definition.'  Don't let yourself be fooled.

"But are Berwick, Peikoff, and Maher really trying to fool people, or are they merely confused?"  I cannot be sure about those specific individuals, but it doesn't much matter.  The main thing is not to be taken in by their linguistic sleight-of-hand whether intentional or unintentional.

 

'Knowingly Lied'

'Knowingly lied' is a pleonastic expression. One cannot lie without intending to deceive. And one cannot intend to do X without knowing that one intends to do X. So one cannot lie without lying knowingly: there is no such thing as an unknowing or unwitting lie. It follows that 'knowingly lied' is a pleonastic or redundant expression.  Good writers avoid pleonasm.

Good writers also know when to break rules in the service of what they want to say.

Words and Distinctions

The wise do not quibble over words, but they do insist on distinctions. One of the latter is that between distinctions and the words in which they are couched.

'Who' and 'That'

We have personal pronouns. Let's use them. 

The man who robbed the liquor sore was apprehended

is preferable to

The man that robbed the liquor store was apprehended.

But would I expend red ink on the second sentence? Probably not.

Amy Wax Interviewed

Here is a taste:

Once again, you’d have to define racism. You’re basically saying any generalization about a group, whether true or false—and we know it doesn’t apply to everybody in the group, because that’s just a straw man—is racist. I mean, we could do “sexist,” right?

We could.

So, women, on average, are more agreeable than men. Women, on average, are less knowledgeable than men. They’re less intellectual than men. Now, I can actually back up all those statements with social-science research.

You can send me links for women are “less intellectual than men.” I’m happy to include that in the piece if you have a good link for that.

O.K., well, there’s a literature in Britain, a series of papers that were done, and I need to look them up, that show that women are less knowledgeable than men. They know less about every single subject, except fashion. There is a literature out of Vanderbilt University that looks at women of very high ability—so, controlling for ability—and, starting in adolescence, women are less interested in the single-minded pursuit of abstract intellectual goals than men. They want more balance in their life. They want more time with family, friends, and people. They’re less interested in working hard on abstract ideas. You can put together a database that shows that. The person who has the literature is a man named David Lubinski, and he shows that intelligence isn’t what’s driving it. It is interest, orientation, what people want to spend their time doing.

Now, is that sexist? We can argue all day about whether it is sexist. We can argue from morning till night. And it is sterile. It is pointless. Let’s talk about the actual findings and what implications they have for policy, for expectations.

[. . .]

Leftists Regularly Abuse Language: 'Gun Buy Back'

The expression 'gun buy-back' as used by Kamala Harris and other leftists makes no sense. If I sell you something, I am free to attempt to buy it back from you, and you are free to refuse to sell it to me. But I didn't buy my guns from the government, but from reputable gun dealers in compliance with all the Federal and state and local regulations. So the government can't buy them back from me. That is ruled out by the very sense of 'gun buy back.'

Furthermore, if the dealer wants to buy back my gun, I am free to say No. But I am not free (in the same sense) to say No to the government when they try to confiscate my firearms. 

'Federal gun buy-back' is an obfuscatory phrase designed to confuse and trick the populace. In plain English, it amounts to COERCIVE CONFISCATION with monetary compensation.

When I call leftists moral scum, part of what I mean is that they misuse language to trick and confuse people. Decent folk don't do that. They say what they mean, and they mean what they say.

Leftists are stealth ideologues. They don't say what they mean, and what they mean is not what they say.

If they were intellectually honest, that would be one fewer reason for people to buy guns.

Asinine Leftist Verbiage

An incomplete list, and not necessarily in order of inanity, insanity, or asininity.  I will leave it as an exercise for the reader to explain the various ways in which the following offend against clear thought or are otherwise objectionable.

• Diversity is our strength.
• That's not who we are.
• We are all immigrants.
• Comprehensive immigration reform
• Institutional racism
• Traitor to his race
• Person of color
• Native American
• Islamophobia
• Homophobia
• Walls are immoral.
• No person is illegal.
• Dog whistle
• Differently abled
• Mass incarceration
• Islam is a religion of peace.
• The police are gunning down black youth.
• Our democracy
• Systemic racism
• Structural racism
• Environmental racism
• Health care racism
• Poverty causes crime.
• Global warming is the greatest threat to humanity.

Word of the Day: Obvelation

A concealing, concealment, hiding, veiling. Antonym: revelation.

My example: Her selective self-revelation was as much an intended obvelation.

Example from Stewart Umphrey, Complexity and Analysis, Lexington Books, 2002, 140:

Since divine revelation is never without obvelation, those bound back to God in inquiry need a hermeneutics to distinguish what belongs to Him from what belongs to the medium of His self-presentation.

The Meaning of 'Asshole'

The author offers a cognitivist as opposed to expressivist analysis of 'asshole' and other foul words.  But the guy is a 'liberal,' as witness the following bit of squeamishness:

(2) pejorative terms, which assume false normative or moral claims about certain independently identifiable groups of people (e.g., "honkey”, "wop”, "kike”, “limey”, "chink”, "n----r");

He refuses to write out 'nigger' as he does in the other cases. Why not?  The author is well aware of the use-mention distinction. He knows that to talk about a word is not thereby to apply it to someone or something. Why is 'nigger' more offensive than 'kike'? Why the double standard?

The author appears to be 'p.c.-whipped.'

Hanged and Hung

A man is hanged; his coat is hung.

In Vino Veritas

Literally, "in wine, (there is) truth."  But the sentence does not bear its meaning on its semantic sleeve. What the familiar Latin saying is used to express, by those who use it correctly, is the thought that a person under the influence of alcohol is less likely to dissemble and more likely to speak his mind and perhaps reveal something that he would not have revealed if sober. 

Linguistic meaning, though not reducible to use, cannot be adequately understood apart from use. 

Word of the Day: Psephology

Merriam-Webster: "the scientific study of elections." "Psephology is from the Greek word psēphos, meaning 'pebble.'"

Necro-psephology is a growing field of inquiry in the Chicago area. For in those precincts there is a sizable turnout at elections of the dearly departed.

If you have a large vocabulary you will love my blog; if you don't, you need it.

Define or Drop

For leftists, words are weapons. If you are a lefty, and you disagree, then I invite you to define 'fascist,' 'racist,' 'white supremacist,' and the rest of the epithets in your arsenal. Define 'em or drop 'em.

Show us that you are people of good will.

Suppose I point out the incompatibility of Sharia with Western values and you call me an 'Islamophobe.' You thereby demonstrate that you are not a person of good will.  A person of good will does not dismiss the arguments of his rational interlocutor as driven by a phobia.  Here is a good illustration of what I mean when I say that for leftists, words are weapons, or as I also like to say, "semantic bludgeons."

Although conservatives are far less offensive in this regard, they too must be held to the standard of define or drop.

There were those who called Obama a socialist. But there can be no reasonable discussion of whether he is or isn't without a preliminary clarification of the term.  If a socialist is one who advocates the collective or government ownership of the means of production, then I know of no statement of Obama's in which he advocated any such thing.

Am I being soft on one of the worst presidents in American history? No, I am just being fair.

The Orwellian Left and Abortion

For leftists, words are weapons. Nothing new here. If you have been paying attention, however, you will have noticed that their weaponization of language is becoming increasingly Orwellian.

Case in point: OPPOSITION to abortion is now 'racist.' 'Racist' has long been a verbal cudgel in the hands (mouths?) of leftists, elastic in its meaning, but now an Orwellian twist is added. It makes some sense to say that abortion is 'racist' because it disproportionately affects pre-natal blacks. But to say that OPPOSITION to abortion is racist is just insane.

Not only is truth not a leftist value, sense isn't either. Being a lefty means not having to make sense.

The Democrats are now a hard-left party. So I ask one more time: Why are you still a Dem?

Of 'Pussy' and 'Pusillanimous' and Politics

A friend of mine recently maintained with a straight face that 'pusillanimous' derives from 'pussy.'  As an etymological claim that is of course preposterous. But there are two questions here that we ought to distinguish.

The first is whether  'pusillanimous' has roughly the same meaning as  'pussy' when the latter is used as it is used in American slang.  I'd say it does.

The second question is whether 'pusillanimous' is etymologically derivable from 'pussy.'  No. It comes from the Latin pusillus (very  small) + animus (mind, soul) --> L. pusillanimis --> late Middle English pusillanimous. And that reminds me of a certain pusillanimous former president.

I asked a reader about a month before the 2016 election whether the graphic above was too tasteless to post to my high-toned blog, adding,  "But then these are times in which considerations of good taste and civility are easily 'trumped.'"  My reader responded with a fine statement (emphasis added):

Of course it’s tasteless, but it’s funny.  We should go to battle with a song in our hearts.  Never had patience for the hand-wringing by the beskirted Republicans and professional “conservatives”.  How could anyone be surprised by the locker room braggadocio of a man who appeared on the Howard Stern show 600 times?  Trump is a deeply flawed messenger of the right message, but politics is a practical affair.  He’s a bastard, but he’s our bastard in this go-around.  After all it’s only the very foundation of the republic at stake.  So let’s have some fun while beating the drum for him.

My reader is right.  Trump is all we've got.  And the very foundation of the Republic is at stake. He has a dubious character, but then so does Hillary.  This may not be obvious because, while Trump broadcasts his faults, she hides hers.  This is part of her being a slimy, mendacious, stealth ideologue.  That is part of what led to her defeat. People saw through her flip-flopping opportunism and refusal to come clean.

Given that both are sorry specimens on the character front, it comes down to principles, policies, and programs. And now, well into President Trump's first term, it is obvious that we who rolled the dice for Trump have been vindicated in spades.  

'Expressive Individualism' is Becoming a Buzz Word

Or rather a buzz phrase. What does it mean, and where is it from?

Where [Alasdair] MacIntyre used the term emotivism to name our moral predicament, in their classic 1985 study of American society, Habits of the Heart, the sociologist Robert Bellah and his co-writers identified two powerful strands of American thought that in some ways correspond with the managerial and therapeutic types: utilitarian individualism and expressive individualism.

[. . .]

. . . American culture is arguably even more strongly influenced by the second form of individualism, which arose in opposition to the drive toward ever greater efficiency and control. “Expressive individualism holds that each person has a unique core of feeling and intuition that should unfold or be expressed if individuality is to be realized.” The archetypal expressive individualist, according to Bellah, is Walt Whitman, whose most famous work, Leaves of Grass, begins with the words, “I celebrate myself.” For Whitman, in contrast to Franklin, the goal of life is not to maximize efficiency for the sake of material acquisition but rather to luxuriate in sensual and intellectual experiences, to take pleasure in one’s bodily life and sexuality and to express oneself freely, without any concern for social conventions.

The article infra vigorously attacks Trump as the president of expressive individualism.  No mention is made, however, of that expressive individualist, the sexually insatiable Bill Clinton, who gave his girlfriends copies of Leaves of Grass and who, unlike Trump, went beyond 'grabbing pussy' to actual rape, or so it has been plausibly alleged.  If, as Never-Trumpers believe, character is so important, how can they turn a blind eye to the defective characters of the Clintons?

Like so many such articles, it offers no plan of action, no way forward, no recipe for national renewal. The author hates Trump and mixes in some solid criticisms of the man with some scurrilous ones.

But now let's get practical. You've heard me say more than once that politics is a practical game. It is not just talk. Trump is all we conservatives have. He alone has the courage and the ability to punch back effectively against the omni-destructive Left and impede their destruction of our republic. You say that he's an expressive individualist? Suppose I agree. So what? Hillary is not? Are we not better off now than we would have been under Hillary? Obviously we are on so many fronts: abortion, religious liberty, SCOTUS, Israel, the economy, gun rights, and on and on.

What would the Never-Trumpers have us do? Retreat from politics altogether? There is no retreat from the totalitarian Left precisely because it is totalitarian. Leftists want the whole enchilada. Never-Trumpers don't seem to grasp that politics is always about better or worse. Trump may be bad, but he is better than Hillary or any electable Dem.  They go on about how he lies.   Many of his 'lies' are not lies at all but self-serving exaggerations or self-aggrandizing counterfactual speculations. To paraphrase: Had it not been been for all the illegal votes, I would have won the popular vote too! A self-serving, unverifiable, braggadocious, counterfactual conditional.  But because counterfactually conditional, not a lie. A lie is a deliberate misrepresentation of an actual state of affairs. One cannot lie about a merely possible state of affairs.  And when the Orange Man does lie, his lies tend to be harmless unlike the egregiously destructive lies of the Clintons, Obama, and recently Nancy Pelosi who lied brazenly and destructively when she said that the invasion of illegals from the south is a "manufactured crisis."

Members of the "French resistance" will say, "What doth it profit a man to win the culture but suffer the loss of his soul by supporting Trump?" My answer: I don't endorse Trump the man and all of his sybaritic and self-aggrandizing ways; I support his beneficial policies and programs.

The central stupidity of the Never-Trumpers is that they do not grasp that what matters primarily are policies and programs and judicial appointments that will be in effect long after a given president is out of office, not the personal life and shortcomings of the person who serves a term or two.

 

americamagazine.org

Donald Trump: the president of expressive individualism

 

A Clutter Quotation Attributed to Einstein

“If a cluttered desk is a sign of a cluttered mind, of what, then, is an empty desk a sign?”

Quote Investigator turned up nothing with respect to the above. Beware of all attributions, especially those to the great physicist. But the thought's the thing regardless of who said it or wrote it.

Related:

Misattributed to Socrates

A Misattribution Corrected

Pseudo-Latin French Bullshit: The Cartesian Castle

On Diachronic or 'Emersonian' Consistency

Once More on the Bogus Aristotle 'Quotation'

True Whether or not Aristotle (or Camus) said it

Orwellianism of the Day

"Abortion is health care." 

I didn't make that up. It is from a protester's sign.

Make Orwell Fiction Again

This from Nancy Pelosi's website (emphasis added):

The Affordable Care Act, signed into law by President Obama in 2010, ensures that all Americans have access to quality, affordable health care and significantly reduces long-term health care costs. This historic legislation, in the league of Social Security and Medicare, will lead to healthier lives, while providing the American people with more liberty to pursue their hopes and dreams.

This is another good example of an Orwellian use of language.  Americans love liberty and so Pelosi, in an attempt to deceive, works 'liberty' into her statement,  advancing a claim of Orwellian absurdity, namely, that limitations on the liberty of individuals and private entities are in reality enhancements of liberty.

War is peace.   Slavery is freedom.  Less liberty is more liberty.  Dependence on government is self-reliance. Fascist thugs are anti-fascist. The Orwellian template: X, which is not Y, is Y.  

The Dictionary Fallacy

Here, at Maverick Philosopher: Strictly Philosophical

Amphiboly of the Day: 'Pretty Bad Girls'

An amphiboly is a syntactic ambiguity.  Are they pretty and bad, or pretty bad?

The Orwellian Left

Full disclosure and transparency become 'cover up' and 'obstruction.' Take a powder, Nancy. Beat it, scram, get lost, take a hike. The Young Turks in your party of crapweasels are about to pulverize you, to continue with the metaphor.

Of Apples and Sparkplugs

All too frequently people say, ‘You’re comparing apples and oranges’ in order to convey the idea that two things are so dissimilar as to disallow any significant comparison. Can’t they do better than this? Apples and oranges are highly comparable in respects too numerous to mention. Both are fruits, both are edible, both grow on trees, both are good sources of fiber, both contain Vitamin C, and so on.

Why not say, ‘You are comparing apples and sparkplugs’? Apples are naturally occurrent and edible while sparkplugs are inedible artifacts. That’s a serious difference. Or, 'You are comparing prime numbers and prime ministers.' Or, 'You are comparing anorexic girls and over-inflated basketballs.'

This reminds me of a story I read as a boy in my hometown newspaper. A man once ate an entire car, sparkplugs and all. A feat of automotive asceticism to rival the pillar antics of Simon Stylites. He did it by cutting the car and its parts into small pieces that he then washed down with generous libations of buttermilk.

But a car is not just solid parts, but various fluids. You’ve got your gasoline, your crankcase oil, your tranny fluid, not to mention coolant, windshield wiper liquid, and what all else. How did he negotiate that stuff? Well, I suppose anything can be passed through the gastrointestinal system if sufficiently chopped up or watered down.

So if a man gets it into his head to eat an entire car, he can do it. As my fourth grade teacher Sr Elizabeth (Lizard) Marie used to say, "Where there’s a will there’s a way."

A good piece of folk wisdom that has served me well.

Meaning and Word Order

Here is a linguistic bagatelle for your delectation. The striking difference in meaning between 'to see through something' and 'to see something through' is entirely due to word order. Thus the semantic and syntactic are linked. But they couldn't be linked if they weren't distinct.

Pleonasm of the Day

'Central focus'

On 'Illegal Alien' and 'Illegal Immigrant'

Liberals, whose love of political correctness gets the better of their intellects, typically object to the phrase 'illegal alien.' But why? Are these people not in our country illegally, as the result of breaking laws?  And are they not aliens, people from another country? 

"But you are labeling them!"  Yes, of course.  Label we must if we are not to lose our minds entirely. 'Feral cat' is a label.  Do you propose that we not distinguish between feral and non-feral cats?  Do you distinguish between the positive and the negative terminals on your car battery?  You'd better!  But 'positive terminal' and 'negative terminal' are labels. 

Label we must.  There is no getting around it if we are to think at all.  There is a political outfit that calls itself "No Labels."  But that too is a label.  Those who eschew all labels label themselves 'idiots.'

Related to this is the injunction, 'Never generalize!' which is itself a generalization. Label we must and generalize we must.  Making distinctions and labeling them, and constructing sound generalizations on their basis are activities essential to, thought not exhaustive of, the life of the intellect.

Liberals also object to 'illegal immigrant.'  In fact, the AP has banned the phrase.  But given that there are both legal and illegal immigrants, 'illegal immigrant' is a useful label.  There is nothing derogatory about it.  It is a descriptive term like 'hypertensive' or 'diabetic.' 

One consideration adduced at the AP site is that actions are illegal, not persons. But suppose your doctor tells you that you are diabetic, and you protest, "Doc, not only are you labelling me, you are forgetting that diabetes is a medical condition and that no person is a medical condition." The good doctor would then have to explain that a diabetic is a person who has diabetes.  Similarly, an illegal immigrant is one who is in the country illegally.  There is the act of illegally crossing the border, but there is also the state of being here illegally.

Plain talk is an excellent antidote to liberal nonsense. When a liberal or a leftist misuses a word in an intellectually dishonest attempt at forwarding his agenda, a right-thinking person ought to protest.  Whether you protest or not, you must not acquiesce  in their pernicious misuse of language.  Or, as I have said more than once in these pages,

If you are a conservative, don't talk like a liberal!

Bear in mind that many of the battles of the culture war are fought, won, and lost on linguistic ground. If we let  our opponents destroy the common language in which alone reasonable  debate can be conducted, then much more is lost than these particular  debates.  The liberal-left misuse of language is fueled by their determination to win politically at all costs and by any means, including linguistic hijacking.

Language matters!

On Sentence Fragments

I was taught to avoid them. The teaching was sound. But rules of style admit of exceptions. That too is a rule of sorts. My rule anent sentence fragments hitherto has been that they are to be deployed, if deployed at all, sparingly. That's what I taught my students.

Does my rule admit of exceptions?  Is it in need of revision? Take a gander at the opening three paragraphs of Charles Dickens' Bleak House:

Chapter 1 — In Chancery

LONDON. Michaelmas Term lately over, and the Lord Chancellor sitting in Lincoln’s Inn Hall. Implacable November weather. As much mud in the streets as if the waters had but newly retired from the face of the earth, and it would not be wonderful to meet a Megalosaurus, forty feet long or so, waddling like an elephantine lizard up Holborn Hill. Smoke lowering down from chimney-pots, making a soft black drizzle, with flakes of soot in it as big as full-grown snow-flakes — gone into mourning, one might imagine, for the death of the sun. Dogs, undistinguishable in mire. Horses, scarcely better; splashed to their very blinkers. Foot passengers, jostling one another’s umbrellas in a general infection of ill-temper, and losing their foot-hold at street-corners, where tens of thousands of other foot passengers have been slipping and sliding since the day broke (if the day ever broke), adding new deposits to the crust upon crust of mud, sticking at those points tenaciously to the pavement, and accumulating at compound interest.

Fog everywhere. Fog up the river, where it flows among green aits and meadows; fog down the river, where it rolls defiled among the tiers of shipping and the waterside pollutions of a great (and dirty) city. Fog on the Essex marshes, fog on the Kentish heights. Fog creeping into the cabooses of collier-brigs; fog lying out on the yards, and hovering in the rigging of great ships; fog drooping on the gunwales of barges and small boats. Fog in the eyes and throats of ancient Greenwich pensioners, wheezing by the firesides of their wards; fog in the stem and bowl of the afternoon pipe of the wrathful skipper, down in his close cabin; fog cruelly pinching the toes and fingers of his shivering little ’prentice boy on deck. Chance people on the bridges peeping over the parapets into a nether sky of fog, with fog all round them, as if they were up in a balloon, and hanging in the misty clouds.

Gas looming through the fog in divers places in the streets, much as the sun may, from the spongey fields, be seen to loom by husbandman and ploughboy. Most of the shops lighted two hours before their time — as the gas seems to know, for it has a haggard and unwilling look.

Not one complete sentence in these three paragraphs. And yet this is great writing. The fourth paragraph shows that the man can write complete sentences.

The raw afternoon is rawest, and the dense fog is densest, and the muddy streets are muddiest near that leaden-headed old obstruction, appropriate ornament for the threshold of a leaden-headed old corporation, Temple Bar. And hard by Temple Bar, in Lincoln’s Inn Hall, at the very heart of the fog, sits the Lord High Chancellor in his High Court of Chancery.

 

To Write Well, Read Well

To write well, read well. Read good books, which are often, but not always, old books. If you carefully read, say, William James' Varieties of Religious Experience, you will learn something of the expository potential of the English language from a master of thought and expression. If time is short, study one of his popular essays such as "The Moral Philosopher and the Moral Life."  Here is a characteristic paragraph:

But this world of ours is made on an entirely different pattern, and the casuistic question here is most tragically practical. The actually possible in this world is vastly narrower than all that is demanded; and there is always a pinch between the ideal and the actual which can only be got through by leaving part of the ideal behind. There is hardly a good which we can imagine except as competing for the possession of the same bit of space and time with some other imagined good. Every end of desire that presents itself appears exclusive of some other end of desire. Shall a man drink and smoke, or keep his nerves in condition? — he cannot do both. Shall he follow his fancy for Amelia, or for Henrietta? — both cannot be the choice of his heart. Shall he have the dear old Republican party, or a spirit of unsophistication in public affairs? — he cannot have both, etc. So that the ethical philosopher's demand for the right scale of subordination in ideals is the fruit of an altogether practical need. Some part of the ideal must be butchered, and he needs to know which part. It is a tragic situation, and no mere speculative conundrum, with which he has to deal. (The Will to Believe, Dover 1956, pp. 202-203, emphases in original)

One who can appreciate that this is good writing is well on the way to becoming a good writer. The idea is not so much to imitate as to absorb and store away large swaths of such excellent writing. It is bound to have its effect. Immersion in specimens of good writing is perhaps the only way to learn what good style is. It cannot be reduced to rules and maxims. And even if it could, there would remain the problem of the application of the rules. The application of rules requires good judgment, and one can easily appreciate that there cannot be rules of good judgment. This for the reason that the application of said rules would presuppose the very thing — good judgment — that cannot be reduced to rules. Requiring as it does good judgment, good writing cannot be taught, which is why teaching composition is even worse  in point of frustration than teaching philosophy. Trying to get a student to appreciate why a certain formulation is awkward is like trying to get a nerd to understand why pocket-protectors are sartorially substandard.

But what makes James' writing good? It has a property I call muscular elegance. The elegance has to do in good measure with the cadence, which rests in part on punctuation and sentence structure. Note the use of the semi-colon and the dash. These punctuation marks are falling into disuse, but I say we should dig in our heels and resist this decadence especially since it is perpetrated by many of the very same politically correct ignoramuses who are mangling the language in other ways I won't bother to list. There is no necessity that linguistic degeneration continue. We make the culture what it is, and we get the culture or unculture we deserve.

As for the muscularity of James' muscular elegance, it comes though in his vivid examples and his use of words like 'pinch' and 'butchered.' His is a magisterial weaving of the abstract and the concrete, the universal and the particular. Bare of flab, this is writing with pith and punch. And James is no slouch on content, either.

C. S. Lewis somewhere says something to the effect that reading one's prose out loud is a way to improve it. I would add to this Nietzsche's observation that

Good prose is written only face to face with poetry. For it is an uninterrupted, well-mannered war with poetry . . . (Gay Science, Book II, Section 92, tr. Kaufmann)

A well-mannered war, a loving polemic. There is a poetic quality to the James passage quoted above, but the lovely goddess of poetry is given to understand that truth trumps beauty and that she is but a handmaiden to the ultimate dominatrix, Philosophia. Or to coin a Latin phrase, ars ancilla philosophiae.

Finally, a corollary to the point that one must read good books to become a good writer: watch your consumption of media dreck. Avoid bad writing, and when you cannot, imbibe it critically.

To write well, read well. Read good books, which are often, but not always, old books. If you carefully read, say, William James' Varieties of Religious Experience, you will learn something of the expository potential of the English language from a master of thought and expression. If time is short, study one of his popular essays such as "The Moral Philosopher and the Moral Life."  Here is a characteristic paragraph:

But this world of ours is made on an entirely different pattern, and the casuistic question here is most tragically practical. The actually possible in this world is vastly narrower than all that is demanded; and there is always a pinch between the ideal and the actual which can only be got through by leaving part of the ideal behind. There is hardly a good which we can imagine except as competing for the possession of the same bit of space and time with some other imagined good. Every end of desire that presents itself appears exclusive of some other end of desire. Shall a man drink and smoke, or keep his nerves in condition? — he cannot do both. Shall he follow his fancy for Amelia, or for Henrietta? — both cannot be the choice of his heart. Shall he have the dear old Republican party, or a spirit of unsophistication in public affairs? — he cannot have both, etc. So that the ethical philosopher's demand for the right scale of subordination in ideals is the fruit of an altogether practical need. Some part of the ideal must be butchered, and he needs to know which part. It is a tragic situation, and no mere speculative conundrum, with which he has to deal. (The Will to Believe, Dover 1956, pp. 202-203, emphases in original)

One who can appreciate that this is good writing is well on the way to becoming a good writer. The idea is not so much to imitate as to absorb and store away large swaths of such excellent writing. It is bound to have its effect. Immersion in specimens of good writing is perhaps the only way to learn what good style is. It cannot be reduced to rules and maxims. And even if it could, there would remain the problem of the application of the rules. The application of rules requires good judgment, and one can easily appreciate that there cannot be rules of good judgment. This for the reason that the application of said rules would presuppose the very thing — good judgment — that cannot be reduced to rules. Requiring as it does good judgment, good writing cannot be taught, which is why teaching composition is even worse  in point of frustration than teaching philosophy. Trying to get a student to appreciate why a certain formulation is awkward is like trying to get a nerd to understand why pocket-protectors are sartorially substandard.

But what makes James' writing good? It has a property I call muscular elegance. The elegance has to do in good measure with the cadence, which rests in part on punctuation and sentence structure. Note the use of the semi-colon and the dash. These punctuation marks are falling into disuse, but I say we should dig in our heels and resist this decadence especially since it is perpetrated by many of the very same politically correct ignoramuses who are mangling the language in other ways I won't bother to list. There is no necessity that linguistic degeneration continue. We make the culture what it is, and we get the culture or unculture we deserve.

As for the muscularity of James' muscular elegance, it comes though in his vivid examples and his use of words like 'pinch' and 'butchered.' His is a magisterial weaving of the abstract and the concrete, the universal and the particular. Bare of flab, this is writing with pith and punch. And James is no slouch on content, either.

C. S. Lewis somewhere says something to the effect that reading one's prose out loud is a way to improve it. I would add to this Nietzsche's observation that

Good prose is written only face to face with poetry. For it is an uninterrupted, well-mannered war with poetry . . . (Gay Science, Book II, Section 92, tr. Kaufmann)

A well-mannered war, a loving polemic. There is a poetic quality to the James passage quoted above, but the lovely goddess of poetry is given to understand that truth trumps beauty and that she is but a handmaiden to the ultimate dominatrix, Philosophia. Or to coin a Latin phrase, ars ancilla philosophiae.

Finally, a corollary to the point that one must read good books to become a good writer: watch your consumption of media dreck. Avoid bad writing, and when you cannot, imbibe it critically.

Language Rant: Verbal Inflation and Deflation

The visage of Jeff Dunham's 'Walter' signals the onset of a language rant should you loathe this sort of thing.

Why use ‘reference’ as a verb when ‘refer’ is available? Why not save bytes? Why say that Poindexter referenced Wittgenstein when you can say that he referred to the philosopher? After all, we do not say that X citationed Y, but that X cited Y. (And please don’t confuse ‘site,’ ‘sight,’ and ‘cite.’)

You will not appear learned to the truly learned if you use ‘reference’ as a verb; you will appear pseudo-learned or pretentious. Of course, if enough people do it, it will become accepted. But what is accepted ought not be confused with the acceptable in the normative sense of the latter term. Admittedly, using ‘reference’ as a verb is no big deal. But it is uneconomical, and linguistic bloat, like other forms, is best avoided. This rule, like all my rules and recommendations, is to be understood ceteris paribus. Thus there may be an occasion on which a bit of bloat is what is needed for some rhetorical purpose. Good writing cannot be reduced to the mechanical application of a set of rules. You won’t find an algorithm for it. Language Nazis like me need to remind ourselves not to become too pedantic and persnickety.

Curiously enough, the same people who are likely to engage in verbal inflation will also fall for the opposite mistake. They will speak of Nietzsche quotes when they mean Nietzsche quotations. ‘Quote’ is a verb; ‘quotation’ a noun. ‘Nietzsche quotes’ is a sentence; ‘Nietzsche quotations’ is not. Perhaps I should be grateful that no one, so far, has used ‘quotation’ as a verb: Poindexter referenced Nietszche in his footnotes, and quotationed him in his text.

Now consider ‘criticize,’ ‘criticism,’ and ‘critique.’ One verb and two nouns. Don’t say: She critiqued my paper; say she criticized it. And don’t confuse a criticism with a critique. A correspondent once made a pusillanimous criticism of an article of mine, but referred to it as a critique. That’s a case of objectionable verbal inflation.

On a more substantive note, realize that to criticize is not to oppose or contradict, but to sift, to assay, to separate the good from the bad, the beautiful from the ugly, the true from the false, the demonstrated from the undemonstrated and the indemonstrable.

Note also that the Left does not own critique. There is critique from the Right, from the Left, and from the Middle. Resist the hijacking of semantic vehicles. We need them to get to the truth, which is not owned by anyone.

Three Writing Rules to Disregard

I agree.

Proof that I am a Native American

A while back a front page story in the  local rag of record, The Arizona Republic, implied  that one is either a native American, a black, or an Anglo. Now with my kind of surname, I am certainly no Anglo. And even though I am a 'person of color,' my color inclining toward a sort of tanned ruddiness, I am undoubtedly not black either.

It follows that I am a native American. This conclusion is independently supported by the following argument:

1. I am a native Californian.
2. California is in America.
3. If x is native to locality L, and L is within the boundaries of M, then x is a native M-er.
Therefore
4. I am a native American.

This argument is impeccable in point of logical form, and sports manifestly true premises. What more do you want?

Note that (2) is true whether 'America' is taken to refer to the USA or to the continent of North America.

Let us also observe that since I am a native American, it cannot be the case that "we are all immigrants" as far too many 'liberal' knuckleheads like to claim.

We need more mockery of 'liberals.' There is little point in attempts to engage them on the plane of reason, for that is not the plane they inhabit.

Slavoj Zizek remarks (jokingly I think) that  ‘native Americans’ hate this term, mentioning one who preferred to be call an ‘Indian’ on the ground that ‘native’ American is racist. For it means that someone so denominated  is part of nature, and is therefore beneath the cultural American. The Indian in question prefers to be called an ‘Indian’ for this moniker implies the white man's stupidity.

'Peninsulate'

If 'insulate' is a word, from the Latin insula, insulae, island, then why not 'peninsulate,' v. i. meaning to insulate partially?  Example featuring an adjectival cognate:

His is a peninsular life, a balanced life, neither continental not insular. While connected to the mainland of the traditional, the quotidian, and the commonsensical, a part of him stretches out into the oceanic Apeiron.

Does your mother look askance at your new boyfriend? Perhaps the above sentence will take the edge off her disapprobation.

About Whataboutism

What's with all the contemporary noise about 'whataboutism'?

Example 1. A lefty complains, "Trump is a liar!"  A conservative responds, "What about Hillary and Bill and Obama? They are not liars?"

Example 2. A pro-lifer argues that killing the prenatal is immoral and meets with the response, "What about all of the  'pro-lifers' who bomb abortion clinics, terrorize clinic staff, and block women’s legal access into such clinics?”

On one way of looking at it, 'whataboutism' is just the ad hominem tu quoque fallacy.  It's old wine in a new, but very ugly, bottle.  If the question is whether Trump is a liar, then it is irrelevant to bring in Hillary and Bill and Obama, despite their being egregious and proven liars.  Similarly in the abortion case. The violence of a few pro-lifers is simply irrelevant to the question of the moral permissibility of abortion. Or suppose my doctor, who has cancer, diagnoses  cancer in me. It would be absurd for me to protest the diagnosis on the ground that the sawbones has it too. What about you, doc? 

So can anything good be said about 'whataboutism'?

Let's think a bit deeper about example 1. If a lefty points out Trump's undeniable flaws in an effort to show that he is unfit for office, then it is relevant to bring up Hillary's also undeniable flaws.  For if her considerable  flaws do not count against her fitness for high office, why should Trump's?

Understood in this way, 'whataboutism' is not the fallacy of tu quoque, but a legitimate charge of double standard.  Trump is being held to a higher standard than Hillary.  

If the question is simply about Trump's character, then Hillary's is irrelevant. But if the two are competing for the same office, and Trump's defects are cited as disqualifying, then it is relevant to bring up Hillary's. Not to do so would be to employ a double standard.

One conclusion, I think, is that 'whataboutism' is a waste basket term that ought to be dumped. We  already have 'tu quoque fallacy' and 'double standard.'

Besides, it is a barbarism. 

Pleonasm

I'd say the following is pleonastic: 'the example of Kant's.'  Write either 'Kant's example' or 'the example of Kant.'  

Of 'Shit' and 'S**t,' Type and Token

How many words immediately below, two or one?

cat

cat.

Both answers are plausible, and indeed equally plausible; but they can't both be right. There can't be both two words and one word. The obvious way to solve the problem is by distinguishing between token and type. We say: there are two tokens of the same type. One type, two tokens. That's a good proximate solution but not, if I am right, a good ultimate one. But that's a long story for another time.

Some write 's**t' to avoid writing 'shit.' Aren't they two tokens of the same word type? How then can one token be offensive and the other not? Or one more offensive than the other?

Here is a dilemma for your delectation:

Either we have two tokens of the same type or we don't. If the former, then both are offensive, and nothing is gained in point of politeness by writing 's**t' instead of 'shit.'

If, on the other hand, the inscriptions are not two tokens of the same type, then 's**t' cannot substitute for 'shit' in a manner that conveys the same meaning that 'shit' conveys to the English speaker.

We seem to have sunk into some really deep shit/s**t!

(Crossposted at my FB page where I expect some discussion to erupt.)

Paradox and Contradiction

A form of words can be paradoxical but not contradictory, e.g., "Most people want to become old, but few want to be old."

The expression is paradoxical, and therein lies its literary charm, but the thought is non-contradictory. The thought, expressed non-paradoxically, is: Most want to live a long time, but few if any want to suffer the decrepitude attendant upon living a long time.

One logic lesson to be drawn is that a paradox is not the same as a contradiction.

It is therefore a mistake to refer to Russell's Antinomy as 'Russell's Paradox.'

Thus spoke the Language Nazi.

Word of the Day: Demesne

Merriam-Webster:

1: legal possession of land as one's own

2: manorial land actually possessed by the lord and not held by tenants

3a: the land attached to a mansion

b: landed property : ESTATE

c: REGION sense 2, TERRITORY

4: REALM sense 2, DOMAIN

How does one acquire a large vocabulary? The first rule is to read, read widely, and read worthwhile materials, especially old books and essays.  The second rule is to look up every word the meaning of which you do not know or are not certain of: don't be lazy. The third rule is to compile vocabulary lists. The fourth rule is to review the lists periodically and put the words to use.  Use 'em or lose 'em.

If you think you know the meaning of a word, you are well-advised to check your understanding. Even if you really do know the meaning of a word, you probably don't know all of its shades and variants.

If you work steadily at this, then perhaps someday you will have a vocabulary half as extensive as that of your humble correspondent.

Mary Midgley on Complaints about Clarity

Here at Maverick Philosopher: Strictly Philosophical.

'Wankerati' and Other Terms of Abuse

I  picked up a new piece of invective from Mark Steyn.

I believe he intends 'wankerati' to be coextensive with 'left-wing commentariat.'  Read his The Turning Point and see if you don't agree. The brilliant polemicist offers up other choice phrases such as "malign carbuncles on the body politic." That's a reference to Di Fi (Dianne Feinstein), et al. And there's "a chamber full of posturing tosspots."

'Tosspot' is a general term of abuse that conjures up drunkard and sot. It puts me in mind of pot-valiant. One is correctly so described if one's courage derives from the consumption of spirits.

There is a use for abuse. It is a mistake to think that verbal abuse ought never to be employed.

Hands are best employed in caressing and blessing. But sometimes they need to be balled into fists and rudely applied to the faces of miscreants. 

If one resorts to verbal abuse and invective one does not always thereby betray a paucity of careful thought informed by fact. Verbal abuse has a legitimate use in application to the self-enstupidated, the willfully ignorant, and those out for power alone regardless of truth and morality. 

It is not reasonable to think that all are amenable to the dulcet tones of sweet reason; some need to be countered with the hard fist of unreason.  

On the other side of the question, one should never resort to invective if one is trying to persuade a reasonable person. One should proceed as calmly as possible.  Any resort to billingsgate will cause the interlocutor to assume that one lacks good reasons.  

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If you studied the above properly you will probably have learned three or four new words.

If you have a large vocabulary you will love my blog; if you don't, you need it.

More Grist for the Moral Mill

If you tell one lie, are you a liar? I should think not. A liar is one who habitually lies. Otherwise, we would all be liars and the term 'liar' would perish from lack of contrast.

If you have been seriously drunk a time or two, are you a drunkard? I should think not. A drunkard is one who habitually gets drunk. Otherwise we would damn near all be drunkards, and the term 'drunkard' would perish from lack of contrast.

This rumination is iterable across thief, lecher, glutton and other terms of moral disapprobation.

But if a man commits murder just one time, we call him a murderer and we feel justified in so doing. We would find it ridiculous were he to complain, "I shot man in Reno just to watch him die, but I am no murderer; a murderer is  one who regularly and habitually does the deed."

How about rape? Does one rape a rapist make?  I think we would say yes.

So what is the difference between murder and rape and the other cases? The gravity of the crimes would seem to be one factor and the relative rarity another.

More grist for the mill.

It is not easy to think clearly and deeply about moral questions. Few even try.

'Nonconsensual Choking'

I was struck by a curious expression I found in a recent NYRB piece:

I faced criminal charges including hair-pulling, hitting during intimacy in one instance, and—the most serious allegation—nonconsensual choking while making out with a woman on a date in 2002.

As opposed to what? Consensual choking? So if you are on a date and the girl consents to being choked, then it is morally acceptable? And what sort of girl wants to be choked? Next stop: erotic asphyxiation. Why not, if it is consensual? You might even try mutual erotic asphyxiation. That might not end well, however. David Carradine's auto-erotic adventure in auto-asphyxiation in a Bangkok hotel room proved to be his last.

From another source, I gather that the hitting mentioned in the quotation is punching a girl in the head against her will. So if she wants to be punched in the head,  there is nothing wrong with it?

I'd say we are living in sick times if the consent of the done to is sufficient for the moral acceptability of the doer's deed. 

I'll leave it to you to work out why.

Related entry: Real Enough to Debase, but not to Satisfy

UPDATE (9/16)

A reader expands our vocabulary of depravity with a link to donkey punch. Not for the easily shocked. But I think it is important to look human wretchedness hard in the face and realize what becomes of morality when it is untethered from a transcendent anchor. This is what is happening in the RCC under Bergoglio the Termite. 

A Letter from Ronald Reagan to his Dying Father-in-Law

Here:

Loyal Davis, Reagan’s father-in-law and a pioneering neurosurgeon, was just days away from death.

Something else worried Reagan: The dying man was, by most definitions of the word, an atheist.

“I have never been able to subscribe to the divinity of Jesus Christ nor his virgin birth. I don’t believe in his resurrection, or a heaven or hell as places,” Davis once wrote. “If we are remembered and discussed with pleasure and happiness after death, this is our heavenly reward.”

Reagan, on the other hand, believed everyone would face a day of judgment, and that Davis’s was near. So the most powerful man in the world put everything else aside, took pen in hand and set out on an urgent mission — to rescue one soul.

This provides further insight into why the Left so hated Reagan: he was a man of faith.

I can't help but point out that what Loyal Davis says about "our heavenly reward" is disgusting nonsense. Why disgusting? Because it twists words to mean what they can't mean.  There is nothing heavenly or rewarding about being the merely intentional object of a few flickering and intermittent memories of a few mortals soon to bite the dust themselves.

Memo to atheists: if you are a hard-assed naturalist, hoe the row to the bitter end and issue no claptrap about a heavenly reward. Man up, accept the consequences of your doctrine, and show some respect for the English language.

'Democracy'

Are you becoming as sick of this word as I am?

Fareed Zakaria complains of a threat to democracy -- from the Left. Conservatives, he notes, are regularly denied a platform. If you have been following the news, you know that Stephen K. Bannon is a recent example of one denied.

But how is this assault on the classically liberal values of free speech and open inquiry a threat to 'democracy'?

That's the part I don't get. If you think about the matter for more than ten seconds you should be able to grasp that majority rule is no guarantee of the classically liberal values just mentioned and other such values that I haven't mentioned. The majority could easily decide that free speech and open inquiry are not values, or are values only if their exercise is not perceived as 'hurtful' by any group of highly sensitive people. 

Democracy is consistent with both the upholding and the abolition of classically liberal values.

It follows that the suppression of dissent (whether from the Left or the Right) is not an attack on democracy but an attack on free speech, open debate, and the untrammeled search for truth.

'Democracy' is treated as an honorific by almost all journalists and pundits. But it does not deserve its high honorific status.

In any case, the USA is not a democracy but a constitutional republic.

Suppose it is true, as Zakaria thinks, that President Trump is attacking the free press, and suppose further that he is out to destroy the Fourth Estate.  (This is plainly not the case, but just suppose.) How would that be an attack on democracy given that the man was democratically and duly elected? 

And how democratic is it when unelected Deep State operatives work day and night to undermine his presidency?

(I am beginning to write like a damned journalist what with the one-sentence paragraphs.  But I have got to get my message out to people corrupted by journalese.)

"The Jury is Still Out": A Silly Sentence When Used by Philosophers

One sometimes comes across 'the jury is still out' in technical philosophical writing. A philosopher might write that 'the jury is still out' on some question, for example, whether the triviality objection to presentism is sustainable.  It's a silly thing to say.

It is first of all obvious that philosophical inquiry, though in some ways similar to a courtroom proceeding, is unlike the latter in a crucial particular: solutions to problems, if they are arrived at at all, are not arrived at by decision. 

It also falsely suggests that a definitive solution to the problem is in the offing. But we all know that that is false. No substantive philosophical question has ever been answered to the satisfaction of all competent practitioners.

Or can you think of one?

Of 'Blind Review' and Pandora's Box

This is a repost from 1 April 2014. I was reminded of it by a missive from Spencer Case who rightly complains about a more recent bit of related academentia.  But if I link to it, you won't read what I have to say below. I will talk about the latest outrage perhaps tomorrow.

.....................................

This is not an April Fool's joke.

Blind review is a standard practice employed by editors of professional journals and organizers of academic conferences.  The editor/organizer removes the name of the author from the manuscript before sending it  to the referee or referees for evaluation.  My present concern is not  whether this is a good practice, although I believe it is.  I am concerned with the phrase that describes it and whether or not this phrase can be reasonably found offensive by anyone.  There are those who think that the phrase is offensive and ought to be banned.  Shelley Tremain writes,

For the last few years, I have tried to get the APA [American Philosophical Association] to remove the phrase “blind review” from its publications and website.  The phrase is demeaning to disabled people because it associates blindness with lack of knowledge and implies that blind people cannot be knowers.  Because the phrase is standardly used in philosophy and other academic CFPs [Calls for Papers], it should become recognized as a cause for great concern.  In short, use of the phrase amounts to the circulation of language that discriminates.  Philosophers should want to avoid inflicting harm in this way.

Let's consider these claims seriatim.

1. "The phrase is demeaning to disabled people . . . "  Well, I am a disabled person and the phrase is not demeaning to me.  As a result of a birth defect I hear in only one ear.  And of course there are innumerable people who are disabled in different ways who will not find the phrase demeaning. 

2. " . . . because it associates blindness with lack of knowledge and implies that blind people cannot be knowers."  This is not just false but silly.  No one thinks that blind people cannot be knowers or that knowers cannot be blind. Or at least no sane person thinks that.

Besides, it makes no sense to say that a phrase associates anything with anything.  A foolish person who is precisely not thinking, but associating, might associate blindness with ignorance, but so what?  People associate the damndest things.

To point out the obvious:  if the name has been removed from the manuscript, then the referee literally cannot see it. This is not to say that the referee is blind, or blind with respect to the author's name: he could see it if it were there to see.  'Blind review' means that the reviewer is kept in the dark as to the identity of the author.  That's all! 

3. ". . .  it should become recognized as a cause for great concern."  Great concern?  This is a wild exaggeration even if this issue is of some minor concern.  I say, however, that it is of no concern.  No one is demeaned or slighted or insulted or mocked or ridiculed by the use of the phrase in question.

4. ". . . use of the phrase amounts to the circulation of language that discriminates."  One could argue that the practice of blind review discriminates against those who have made a name for themselves.  But that is the only discrimination in the vicinity.  I said at the top that this post is no joke.  What is risible, however, is that anyone would find 'blind review' to be discriminatory against blind people.

5. "Philosophers should want to avoid inflicting harm in this way."  This presupposes that the use of the phrase 'blind review' inflicts harm.  This is just silly.  It would be like arguing that  the use of 'black hole' inflicts harm on black people because its use associates blacks with holes or with hos (whores).

In the early-to-mid '80s I attended an APA session organized by a group that called itself PANDORA: Philosophers Against the Nuclear Destruction of Rational Animals.  One of the weighty topics that came up at this particular meeting was the very name 'Pandora.'  Some argued that the name is sexist on the ground that it might remind someone of Pandora's Box, which of course has nothing to do with the characteristic female orifice, but in so reminding them might be taken as a slighting of that orifice.  ('Box' is crude slang for the orifice in question.)  I pointed out in the meeting that the name is just an acronym, and has nothing to do either with Pandora's Box or the characteristic female orifice.  My comment made no impression on the politically correct there assembled.  Later the outfit renamed itself Concerned Philosophers for Peace ". . . because of sexist and exclusionary aspects of the acronym."  (See here) 

Can a Black be a Racist?

More generally, can a non-white be a racist?  It depends on what a racist is. The unfortunate tendency is to bandy the term about undefined. This serves the purposes of those who want an all-purpose verbal cudgel with which to attack their opponents. I will give you my definition, one that ought to appeal to sane and well-intentioned people. 

A racist is a person who harbors an abiding irrational hatred of all or most of the members of one or more other races just because of their racial membership. 

Racism is a standing disposition that manifests itself in hateful or contemptuous words and deeds.  These words and deeds are not rational responses to particular provocations but express a blanket, irrational negative attitude to an entire group. This is why "all or most" figures in my definition. Obviously, hatred of a person of a different race needn't be racist: the hater may have good reason to hate the other person. Racism comes into it when the person is hated because of his membership in the other race.

On the above definition a black can be a racist, and indeed some are.  And so can Hispanics and Asians, including Sarah Jeong.

For the record, I condemn racism as above defined, and you should too. 

If you don't like my definition, do you have any reason not to like it? Do you have a better definition?

Notice that I didn't mention skin color in my definition.  People who should know better regularly conflate skin color with race.  Skin color, however, is at best a phenotypical indicator of race.  Suppose you have two guys, one from India, the other from Africa. Suppose they are dark in color to the same degree. They are both 'blacks' -- black in color to the same degree of blackness. But they are of different races. Therefore, race is not the same as skin color.  

For the politically correct, however, blacks cannot be racists.  The reason, apparently, is that whites oppress blacks but blacks don't oppress whites.  If so, racism is really about power and oppression, and not about race.

If racism is not about race, then why speak of racism as opposed to oppressivism?

After all, some whites oppress other whites. White males oppress white females.  White-collar whites oppress blue-collar whites. 'Coastal' whites oppress 'heartland' whites. You could say that the former 'look down' on the latter as they 'fly over' them. And let's not forget the Jews. Are Jews white? Assume they are. And yet white goyim oppress them.  

White females oppress white females. The good-lookers oppress the plain Janes.  There is a whole lotta oppressin' goin' on.  Or at least the oppressed groups feel oppressed. 

'Liberal' blacks oppress conservative blacks by calling them Uncle Toms, traitors to their race, etc. Are 'liberal' blacks therefore racists?

I am making two main points.

First, on a sane definition of 'racism,' proffered above, non-whites can be racists.  

Second, if your beef is with the oppression or 'denigration' of one group by another, then  'racism' is not the word you want.

Blogging may not be good for me: I am writing like a damned journalist what with these one sentence paragraphs.

God help me. Journalists deserve about as much respect today as lawyers and Catholic priests.  I make an exception for journalists who courageously enter war zones to get the story and sometimes don't come home. 

Phrase of the Day: 'London to a Brick'

I just now encountered this strange expression in Graham Oppy's review of Owen Anderson's, The Clarity of God's Existence: The Ethics of Belief after the Enlightenment. The phrase occurs in this passage:

On the one hand, given that Anderson insists that he cannot be satisfied with ‘a sound proof that is extremely difficult to understand and that is knowable by only a few’ (123), it seems clear that his ‘program’ is bound to fail: for surely it is London to a brick that, if his ‘program’ could be successfully carried out, it would yield a proof that is ‘extremely difficult to understand and knowable only by a few’.

The phrase, apparently not in use in the U. K., is Australian and New Zealand slang for 'it is certain.' Explanation here.

On the Correct Use of 'Begging the Question'

On Thursday, June 21, 2012 I  heard Dennis Prager on his nationally-syndicated radio show use 'beg the question' when what he meant was 'raise the question.'  This is a very common mistake nowadays.

I correct Mr. Prager because I love him.

The visage of Jeff Dunham's 'Walter' signals that a language rant is in the offing should you be averse to such things.

To raise a question is not to beg a question. 'Raise a question' and 'beg a question' ought not be used interchangeably on pain of occluding a distinction essential to clear thought. To raise a question is just to pose it, to bring it before one's mind or before one's audience for consideration. To beg a question, however, is not to pose a question but to reason in a way that presupposes what one needs to prove.

Suppose A poses the question, 'Does Allah exist?' B responds by saying that Allah does exist because his existence is attested in the Koran which Allah revealed to Muhammad. In this example, A raises a question, while B begs the question raised by A. The question is whether or not Allah exists; B's response begs the question by presupposing that Allah does exist. For Allah could not reveal anything to Muhammad unless Allah exists. 

The phrase 'beg the question' is not as transparent as might be hoped. The Latin, petitio principii, is better: begging of the principle. Perhaps the simplest way to express the fallacy in English is by calling it circular reasoning. If I argue that The Los Angeles Times displays liberal bias because its reportage and editorializing show a left-of-center slant, then I reason in a circle, or beg the question. Fans of Greek may prefer hysteron proteron, literally, the later earlier. That is, what is logically posterior, namely, the conclusion, is taken to be logically prior, a premise.

Punchline: Never use 'beg the question' unless you are referring to an informal fallacy in reasoning. If you are raising, asking, posing a question, then say that. Do your bit to preserve our alma mater, the English language. Honor thy mother! Matrix of our thoughts, she is deeper and higher than our thoughts, their sacred Enabler.

Of course, I am but a vox clamantis in deserto.  The battle has already been lost.  So why do I write things like the above?  Because I am a natural-born scribbler who takes pleasure in these largely pointless exercises. 

And perhaps there is a bit of virtue-signaling going on. 

Propaganda

Despite the term's largely pejorative connotation, propaganda is not by definition false or misleading or harmful. Propaganda is anything of a verbal or pictorial nature that is propagated to influence behavior.  Propaganda can consist of truths or falsehoods, good advice or bad, exhortation to good behavior or subornation of bad. Anti-smoking and anti-drug messaging are propaganda but the messages are salutary.  Leftist propaganda is destructive while conservative propaganda inspires ameliorative action.

Here is a very good collection of visual propaganda from yesteryear.