Maverick Philosopher

It is 410 A. D.

Alaric is sacking Rome. An obscure Roman philosopher  is penning an agenda for the salvation of the republic. His writings are lost to history. In any case, too little, too late. Will we share his fate?

Three years after the Visigoth invasion, a Christian Platonist and mystic in North Africa puts pen to paper. As Rome goes under, and night falls, the Owl of Minerva rises in the pages of The City of God.

If St. Augustine could see us now he might remark that while the pagan gods failed Rome, we failed the true God when we began worshipping idols.

Joseph-Nöel Sylvestre’s 1890 Painting Depicting the Sack of Rome by the Visigoths in AD 410.

 

Sic Transit Gloria Mundi

The passage of years has made of a man on the make a man of wisdom. He stands on a street corner, a spectator of the passing scene. An old flame from his cocky youth passes by.  Gloria Mundi sees him but without acknowledgement. The old man thinks to himself, "What did I ever see in her?"

The Tree and the House

A parable about envy.

Substack latest.  Opening:

A man planted a tree to shade his house from the desert sun. The tree, a palo verde, grew like a weed and was soon taller than the house. The house became envious, feeling diminished by the tree’s stature. The house said to the tree: "How dare you outstrip me, you who were once so puny! I towered above you, but you have made me small."

Ostrich on a Ridge

I bring an ostrich to a high and narrow and slippery ridge.  I bid him consider the abyss to his left and the abyss to his right.

"You came from nothing to perch here a moment, but soon you will slide to your left and become nothing again. I speak in a parable to convey to you the truth of presentism: the present alone is real.  What is not yet is not; what is no longer is not.  Now is the time, transient as it is. No nunc stans for you; the nunc movens is all you've got."

The Parable of the Tree and the House: A Warning Against the Folly of Envy

Here at Maverick Philosopher: Strictly Philosophical

The Parable of the Lion and the Turtle

The lion said to the turtle, "Come out of your shell, and join the party!"  The turtle said to the lion, "OK, Leo, after you have had yourself declawed and defanged."

Defense mechanisms, both physical and psychological, serve a good purpose even as they limit relations with others.  But too much armor, psychic and otherwise, will stunt your life.  Too little may end it.  

Among a body politic's defense mechanisms are secure borders and a wise immigration policy.  

The USA at present has neither.  You know what to do.

Image credit.

Other parables:

The Parable of the Tree and the House

The Parable of the Leaky Cup

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The Parable of the Leaky Cup

There is no point in begging for water with a leaky cup.  Water thereby gained is immediately lost again.  First fix the cup, then beg for water.

So also with the glimpses and gleanings and intimations from Elsewhere. They won't be retained in a perforated vessel.   And if they are not retained, then they cannot do you any good.  Moral fitness and intellectual discrimination are necessary for their recognition, proper evaluation, retention if judged salutary, and existential implementation.   If you can't act right or think straight, then mystical, religious, and paranormal vouchsafings, whether they come 'out of the blue' or as a result of formal spiritual practices,  may do more harm than good.  They may inflate the ego or lead it into the dark regions of the occult.

Related: Intimations of Elsewhere Ignored

You are Sliding down a Mountain . . .

You are sliding down a mountain towards certain death.  Your only hope is to grab the rope that is thrown to you.  Will you refuse to do so because the rope might break?  Will you first inquire into the reliability of the rope or the credibility of the assurances of the one who would be your savior?

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The Parable of the Tree and the House

A man planted a tree to shade his house from the desert sun. The tree, a palo verde, grew like a weed and was soon taller than the house. The house became envious, feeling diminished by the tree’s stature. The house said to the tree: "How dare you outstrip me, you who were once so puny! I towered above you, but you have made me small."

The tree replied to the house: "Why, Mr. House, do you begrudge me the natural unfolding of my potentiality, especially when I provide you with cooling shade? I have not made you small. It is not in my power to add or subtract one cubit from your stature. The change you have ‘undergone’ is a mere Cambridge change. You have gone from being taller than me to being shorter; but this implies no real change in you: all the real change is in me. What’s more, the real change in me accrues to your benefit. As I rise and spread my branches, you are sheltered and cooled. The real change in me causes a real change in you in respect of temperature."

Heed well this parable, my brothers and sisters. When your neighbor outstrips you in health and wealth, in virtue and vigor, in blog posts or the length of his curriculum vitae – hate him not. For his successes, which are real changes in him, need induce no real changes in you. His advance diminishes you not one iota. Indeed, his real changes work to your benefit. You will not have to tend him in sickness, nor loan him money; your tax dollars will not be used to subsidize his dissoluteness; the more hits his weblog receives, the more yours will receive; and the longer his CV the better and more helpful a colleague he is likely to be.

Thus spoke the Sage of the Superstitions.