Kissinger’s beliefs, which emerge through his writing, are certainly not for the faint-hearted. They are emotionally unsatisfying, yet analytically timeless. They include:
- Disorder is worse than injustice, since injustice merely means the world is imperfect, while disorder tempts anarchy and the Hobbesian nightmare of war and conflict, of all against all.
- It follows, then, that order is more important than freedom, since without order there is no freedom for anybody.
- The fundamental issue in international and domestic affairs is not the control of wickedness, but the limitation of self-righteousness. For it is self-righteousness that often leads to war and the most extreme forms of repression, both at home and abroad.
- The aim of policy is to reconcile what is just with what is possible. Journalists and freedom fighters have it easy in life since they can concern themselves only with what is just. Policymakers, burdened with bureaucratic responsibility in order to advance a nation’s self-interest, have no such luxury.
- Pessimism can often be morally superior to misplaced optimism. Pessimism, therefore, is not necessarily to be disparaged.
It is true that much of the above is derivative of the great philosophers, especially Hobbes. But it is to Kissinger’s credit that he consciously activated it in the daily conduct of foreign policy.
[. . .]
Kissinger was a “genuine statesman”, to use the German philosopher-historian Oswald Spengler’s definition: that is, he was not a reactionary who thought that history could be reversed, nor was he a militant-idealist, who thought that history marched in a certain direction. Kissinger’s conclusion was more grounded: he believed less in victory than in reconciliations.
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