Maverick Philosopher

The Militant Defends Religious Liberty!

Will wonders never cease? This article receives the coveted MavPhil nihil obstat.  I found nothing in it to disagree with. Excerpt:

Today anti-Catholic prejudice is being whipped up by Democrats and the middle-class left, who argue the “main threat to democracy” comes from “semi-fascists” and the far right, including Catholics who they smear as reactionary.

“The Supreme Court overturned Roe v. Wade at a time when it has an unprecedented Catholic supermajority,” The Associated Press complained June 30 in an article entitled “Anti-Roe justices a part of Catholicism’s conservative wing.”

While acknowledging that the 71 million Catholics in the U.S. have a wide range of opinions on abortion, the article pounds away at the six justices who “were raised Catholic.”

Justice Amy Coney Barrett is a special target of leftists, who insist she seeks to impose her religious and moral agenda through her votes in court cases.

Nowhere in the AP article does it explain that the Dobbs ruling is based on a reading of the Constitution, not on religious belief. Or that the decision neither bars nor restricts abortions, but turns this decision over to the people in each state and their elected officials.

Exactly right. This is not to say, of course, that I share The Militant's stated goal of "overcoming capitalism." Capitalism, rightly deployed, is not the problem but the solution. I am for free markets and for private property. Private property is the foundation of individual liberty. Socialism, however, requires public ownership and control of the means of production, central planning, top-down interference with states, localities, and the private lives of citizens. What public control comes to, however,  is State control which is to say: control by the few who run the omni-invasive and omni-(in)competent State.  

Socialism has failed everywhere it has been tried, and it must fail because it collides with certain  essential truths about human nature. One of them is that people need incentives to behave in economically and socially productive ways. People will work their asses to the bone if they see some benefit that will accrue to them and theirs (family, friends, local community, tribe), but will slack off like Maynard G. Krebs if forced to labor for some such nebulosity as 'the common good.'  

No Takers Without Makers

You can't take wealth and 'redistribute' it unless someone makes it. But human nature is such that people need incentives to make things. People will work hard for themselves, their families, their friends, and their communities but not for something as nebulous as the 'common good' when, as inevitably is the case under socialism, the 'common good' is primarily the good of the central planners who then generously allow some 'trickle down' to the centrally planned.  There can be no government-sponsored social programs without a robust economy, and no such economy without capitalism.  That is the point of the graphic below.

 

But leftists, in the grip of utopian fantasies, do not understand human nature; worse, they deny that man has a nature, holding that humanity is itself a social product.  

 

 

 

 

A Socialist Argument for Border Control

Three years ago on this date on my Facebook page.  Redacted and improved.

 

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Suppose you want a massive expansion of the welfare state. You want, among other things, a college education to be free to anyone who wants one. In addition, you want free health care for all, and perhaps a guaranteed minimum income. Suppose further that you want your socialist government to work and not go bankrupt. To will the end is to will the means. Among the means:  A stemming of the tide of illegal immigration. So here you have the makings of a socialist argument for border control, an essential component of which is a physical barrier at the southern border. An essential component, not the only one. Mirabile dictu: A socialist argument for a conservative conclusion.

 

You can't have both open borders and socialism. I say to the libertarians: You want open borders? Go for it, but ONLY AFTER you have stripped the government down to its Lockean functions and instituted something like a Nozickian 'night watchman' state. (See Robert Nozick, Anarchy, State, and Utopia.) But of course that strip-down is not in the offing: the libertarian dream is u-topian. It's like Nowheresville, man, as Maynard G. Krebs might have said.

 

The welfare state in the USA is here to stay.  The only question concerns its size and scope. Will it metastasize unto the collapse of the nation?

 

An equal but opposite utopianism to that of the libertarians is the utopianism of the Green New Dealers.  To them and their democratic socialist fellow travellers, I say: you are going to have to become what you call 'xenophobes' and 'racists' if you want to implement a workable socialist scheme. You are going to have to become like us conservatives: 'nativists' and 'white supremacists' who hate the Other simply in virtue of his being Other.

 

Of course, none of these epithets apply to us. You only think they do in your perversity, ill-will, and deliberate self-enstupidation.

Garry Kasparov on Socialism

The following 'went viral' as they say about five years ago:

I'm enjoying the irony of American Sanders supporters lecturing me, a former Soviet citizen, on the glories of Socialism and what it really means! Socialism sounds great in speech soundbites and on Facebook, but please keep it there. In practice, it corrodes not only the economy but the human spirit itself, and the ambition and achievement that made modern capitalism possible and brought billions of people out of poverty. Talking about Socialism is a huge luxury, a luxury that was paid for by the successes of capitalism. Income inequality is a huge problem, absolutely. But the idea that the solution is more government, more regulation, more debt, and less risk is dangerously absurd.

The penultimate sentence needs some qualification, but otherwise Grandmaster Kasparov is enunciating very important truths with the authority of someone who speaks from experience.  Kasparov, ethnically Jewish on his father's side, was world chess champion from 1985-1993.  He was born Garik Kimovich Weinstein.  Jews dominate chess out of all proportion to their numbers.   A foolish 'liberal' would say they are 'over-represented.' 

Why foolish?  Because the term conflates the normative and the factual.  

A Fundamental Contradiction of Socialism

Substack latest.

Was Jesus a Socialist?

No way! He actually fed people.

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I came to this witticism via Karl White who got it from someone unnamed.  It is too good not to repeat and propagate.  So do your bit and spread it around.

You can't battle the Left effectively with just one weapon: the whole arsenal has to be brought to bear.  Sweet reason has its uses with some, and the hard fist of unreason with others. Mockery and derision can be effective. And throw in some contumely for good measure.

Don't forget: it's a war. If they win, we lose. They never rest, and so we must be ever-vigilant. Right now the bastards are doing their best to deploy the Chinese virus against Trump and his supporters.  Their nefarious actions are legion. One is the exploitation of the crisis to empty the prisons. They had that goal all along; now they can use the Chinese virus as an excuse.  Another is to use the crisis to close down the gun stores.  

Typically leftist: take the side of the criminal element, and violate the rights of the law-abiding. There is nothing progressive about leftists: an appropriate appellation is 'transgressive.' Open the borders; empty the prisons; violate the Constitutional rights of citizens.

Anyone who identifies as liberal, left, progressive, Democrat must be met with the (defeasible) presumption of scumbaggery: they are to be presumed morally obtuse  and intellectually self-enstupidated until they prove otherwise.  They bear the onus probandi.

But the presumption is defeasible. Allow those under scrutiny the opportunity to defeat it. Be tough, but fair.

I call this the political burden of proof.  My previous formulations of it have been too polite.

The Opium of the Redistributionists

A re-post from April 2016 that targets the hypocrisy of Sanders the Socialist.

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If religion is the opium of the masses, then OPM is the opium of the redistributionist.

Bernie Sanders, the superannuated socialist, "and his wife, Jane, paid an effective tax rate of 13.5 percent, or $27,653 in federal taxes on an adjusted gross income of $205,271." This is for 2014.  That is less than Mitt Romney paid, percentage-wise, in 2011.  But Romney paid more dollars and thus did more good than Bernie, if you assume that Federal taxes do good for 'the people' and not just for state apparatchiki. 

For Sanders, a legitimate function of government is wealth redistribution so that the government can do good with other people's money (OPM).  So why did Bernie take so many (legal) deductions?  Why didn't he pay his 'fair share,' say, 28% of his AGI? Why didn't he fork over 50%?  Surely an old man and his wife can live on 100K a year!  Why doesn't Bernie practice what he preaches?

Because he smokes the opium of OPM: it is the other guy's money that is to be confiscated, not his.  By any reasonable standard, Sanders is a 'fat cat.'  But he doesn't see himself as one.  And no doubt he thinks he earned his high senatorial salary when he produced nothing, but merely spouted a lot of socialist nonsense while acting the pied piper to foolish and impressionable youth.

Very Good Books on the Folly of Socialism

Educate yourself.

Democratic Socialism

The problem with democratic socialism is that the adjective contradicts the noun.

Was Jesus a Socialist?

Yet another excellent, and mercifully brief, Prager U video.  Can you pay attention for five minutes? 

On Securing a Toilet in the Soviet Socialist Craphole

Yet another reason why you don't want the U. S. to become the S. U. 

Bernie Sanders take note!

Rod Dreher reports that a Russian friend visited him and recounted the following story:

Vladimir told a great one about how his father, during Soviet times, solved the family’s toilet problem.

When the family’s toilet bowl cracked, you couldn’t just go to the hardware store and buy a replacement. What hardware store? The government installed that toilet, and it was the government’s responsibility to replace it. But good luck getting on a list to have your toilet replaced. Finally, Vladimir’s father, a senior engineer, cooked up a plan. He had a Communist Party connection in a city called Novokuznetzk, a guy who could get him a new toilet.

Problem: Vladimir’s family lived in Dnipro, Ukraine; Novokuznetzk is on the other side of the USSR, near the Mongolian border — a 17-hour flight.

But the family needed a toilet. So off dad went.

How did he get the toilet home? He lugged it onto the Aeroflot flight, and sat on the toilet all the way back to Dnipro. Though a small man, Vladimir’s dad wrestled the toilet up into their apartment and installed it. There it remains to this day.

A system that makes a man have to fly 17 hours one way to get a new toilet through back channel connections, then ride all the way back home sitting on top of that commode — that’s not a system that works.

No shit!

Is Denmark Socialist?

patriotpost.us

 

Video: Is Denmark Socialist?

The Left references countries like Denmark as “proof” that socialism works.…

Is Greed the Engine of Capitalism?

I must have written this in 2004. It makes good on yesterday's promise to say more about why greed is not the origin of capitalism.

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The C-Span Washington Journal of 31 May 2004 with Steve Scully at the helm was particularly excellent.  One of the guests was a sweet old lady by the name of Mary Alice Herbert, the vice-presidential candidate of the Socialist Party USA in 2004.

She spouted a lot of nonsense, but the assertion that really got my blood up was the claim that, and I quote from my notes, "The engine of capitalism is greed." This is no better than saying that the engine of socialism is envy.

Greed (avarice) and envy are vices. A vice is a habit. Habits don't float in the air; they are dispositions of agents. A greedy person is one who is disposed toward inordinate acquisition, while an envious person is one who is disposed to feel diminished by the success or well-being of others to the extent of hating them for their success or well-being. Clearly, one can support, and participate in, a free market economy without being greedy. Anyone who is reading this post is most likely an example. Equally, one can support, and participate in, a socialist economy without being envious. Think of all the good Russians who really believed the Commie nonsense, made their selfless contributions, but ended up in the Gulag anyway, not to mention non-Russians who succumbed as well, Freda Utley being one example among many.

Winifred Utley (January 23, 1898 – January 21, 1978), commonly known as Freda Utley, was an English scholar, political activist and best-selling author. After visiting the Soviet Union in 1927 as a trade union activist, she joined the Communist Party of Great Britain in 1928. Later, married and living in Moscow, she quickly became disillusioned with communism. When her Russian husband, Arcadi Berdichevsky, was arrested in 1936, she escaped to England with her young son. (Her husband would die in 1938.)

In 1939, the rest of her family moved to the United States, where she became a leading anticommunist author and activist.^[1] She became an American citizen in 1950. ^[2]

Greed is not what drives a free market economy; indeed, greed is positively harmful to such an economy. Take Enron. The greed of Jeffrey Skilling, Kenneth Lay, et al. led to the collapse of the company and to massive losses for the shareholders. Please don't confuse greed with acquisitiveness. A certain amount of acquisitiveness is reasonable and morally acceptable. Greed is inordinate acquisitiveness, where 'inordinate' carries not only a quantitative, but also a normative, connotation: the greedy person's acquisitiveness harms himself and others. Think of the miser, and the hoarder. What's more, greed cannot be measured by one's net worth. Bill Gate's net worth is in the billions. But he is not greedy as far as I can tell: he benefits millions and millions of people with his software, the employment and investment opportunities he provides, and the vast sums he donates to charities. 

C-Span viewers who called in to object to Herbert that socialism has failed everywhere it has been tried were met with the standard Marxist response, namely, that capitalist encirclement, capitalist opposition, is responsible for socialism's failure. This is an example of the classic double standard leftists employ. The problems of capitalism are blamed on capitalism, but the problems of socialism are ALSO blamed on capitalism. Another form of the double standard involves the comparison of capitalist reality, not with socialist reality, but with socialist ideality, socialist fiction, socialist utopia. A reality-to-reality comparison issues in an unfavorable judgment on socialism.

Finally, there is a problem with the sort of 'bottom up' or democratic socialism that people like Herbert espouse. This is supposed to avoid the problems attendant upon the sort of 'top down' socialism attempted in the Soviet Union. The latter required a revolutionary vanguard unequal in power to those on whom it sought to impose socialism — in obvious contradiction to the ultimate socialist desideratum of equality. Simply put, if equality is the end, the means cannot be dictatorship by the Party or by one man of steel. No entity, once it gains power, is likely to give it up. This is why Castro still rules his island paradise, forty six years after his 1959 ousting of Battista. [Remember, this was written in aught-four.] The will to power is the will to the preservation and expansion of power. 

Therefore, many socialists nowadays call themselves democratic socialists. But this smacks of a contradiction in terms. If socialism is to replace capitalism — as opposed to being confined to isolated pockets of society such as communes — then it must be imposed by force by a central authority. For there are just too many of us who cannot see why material (as opposed to formal) equality is even a value. 

Addendum 29 March 2019:

I've modified my view a bit. Then as now I hold that  there is nothing wrong with material inequality as such, assuming that it has arisen by just means and thus not by force and fraud, and that the worthy worst-off have the minimal needed.   But that strikes me now as logically consistent with saying that a reduction in material inequality would be a good thing.  X can be axiologically preferable to Y even if no one is under any moral obligation to bring about X over Y.

Inequality is a breeding ground for envy, an ugly thing indeed, and one of the Seven Deadly Sins to boot. But you would be morally obtuse if you thought that clamping down on the liberty that naturally issues in material inequality is a moral requisite.  Envy is a free choice of the morally benighted who practice the vice. Inequality may be conducive to the exercise of the vice, but nothing and no one forces anyone to be envious.

What's Wrong with Economic Inequality?

We are naturally unequal with respect to empirical attributes, both as individuals and as groups, and this inequality results in economic inequality. Is this inequality evil? Why should it be?  Is economic inequality as such morally wrong? I have a right to what I have acquired by my honest hard work, deferral of gratification, and practice of the ancient virtues. It is therefore to be expected that I will end up with a higher net worth than that of people who lack my abilities and virtues.  It seems to follow that there is nothing morally wrong with economic inequality as such.

The economy is not a zero-sum game. If I "mix my labour" (Locke) with the soil and grow tomatoes, I have caused new food to come into existence; I haven't taken from an existing stock of tomatoes with the result that others must get fewer.  If my lazy neighbor demands some of my tomatoes, I will tell him to go to hell; but if he asks me in a nice way, then I will give him some. In this way, he benefits from my labor without doing anything. Some of my tomatoes 'trickle down' to him.  To mix some metaphors, a rising tide lifts all boats. Lefties hate this conservative boilerplate which is why I repeat it. It's true and it works. When was the last time a poor man gave anyone a job? When was the last time a poor man gave anyone a loan?  When was the last time a poor man made a contribution to a charity?  Who pays taxes? 

I deserve what I acquire by the virtuous exercise of my abilities. But do I deserve my abilities? No, but I  have a right to them. I have a right to things I don't deserve. Nature gave me binocular vision but only monaural hearing. Do I deserve my two good eyes? No, but I have a right to them. Therefore, I am under no moral obligation to give one of my eyes to a sightless person. (If memory serves, R. Nozick makes a similar point in Anarchy, State, and Utopia.)

At this point someone might object that it is just not fair that some of us are better placed and better endowed than others, and that therefore it is a legitimate function of government to redistribute wealth to offset the resultant economic inequality. But never forget that government is coercive by its very nature and run by people who are intellectually and morally no better, and often worse, than the rest of us. Their power corrupts them and you can be sure they will do all they can to preserve their power, pelf, and privileges all the while professing to be democrats and egalitarians.

The levellers are not on the same level as us, and they are often 'not on the level.' You catch my drift, no doubt.

The equalizers have vastly unequal power compared to us.  So there is a bit of a paradox here, to put it mildly. One would have to be quite the utopian to imagine  that the socialist-communist  Leviathan will "wither away" in the fullness of time, as Lenin and Lennon 'imagined.'

And surely it is the silly liberal who imagines that we are the government or that the government is us. That is mendacity that approximates unto the Orwellian.

The evil of massive, omni-intrusive government is far worse than economic equality is good. Besides, lack of money is rooted in lack of virtue, and government cannot teach people to be virtuous. If Bill Gates' billions were stripped from him and given to the the bums of San Francisco, in ten year's time Gates would be back on top and the bums would be back in the gutters.

Perhaps we can say that economic inequality, though axiologically suboptimal, is nonetheless not morally evil given the way the world actually works with people having the sorts of incentives that they actually have, etc.  There is nothing wrong with economic inequality as long as every citizen has the bare minimum.  But illegal aliens have no right to any government handouts.

A Typical Leftist and the Tragedy of the Commons

Robert Paul Wolff:

Abbie Hoffmnan [Hoffman] famously wrote a book titled Steal This Book.  What greater compliment could an author hope for than to have his or her book stolen?  Jeffrey Kessen, may his tribe increase, quotes from a recent FaceBook post by someone who, in 1983, stole my book, Kant's Theory of Mental Activity, from a library!  That is infinitely better than a positive review.

This is disgusting but typical of lefties. Here is a guy who is all for socialism, but praises a jackass who steals a piece of public property. 

But if there is no respect for public property now, why think there will be after the installation of socialism? Fools like Hoffman and Wolff think that after the glorious revolution 'bourgeois morality' with its stricture against theft will be superseded and we will all live in mutually supportive harmony. That's utopian nonsense, as if the Revolution will bring about a "fundamental transformation" of human nature. It is quasi-religious, idolatrous nonsense to boot as if the New Man will emerge with the secular socialist eschaton. U-topia is Nowheresville for the Nowhere Man. 

Socialists have no appreciation of what is called in social science the tragedy of the commons:

The tragedy of the commons is a term used in social science to describe a situation in a shared-resource system where individual users acting independently according to their own self-interest behave contrary to the common good of all users by depleting or spoiling that resource through their collective action. 

Private property is not only the foundation of individual liberty, it also helps insure that things get taken care of. And please note that if I maintain my property everyone around me benefits as well. This includes my house and my cars.  

Thus my well-maintained private property redounds to the benefit of the public.  It won't be my car that drops a muffler that hits Mike the motorcyclist in the face causing him to crash.  It won't be my properly maintained house that causes your property values to decline.

Am I against public libraries?  Of course not. I'm for public libraries and open stacks. I support them with the real estate tax I pay. A little socialism never hurt anybody. But if a thing is good, more is usually not better.  Socialism is like whisky in this respect.

The trouble with leftists is that they undermine the very 'bourgeois morality' that needs to be practiced if socialism to any degree is to work in the first place.

We need more mockery and condemnation of leftists. Don't you agree?

Socialism as a Hate Crime

Reviews the millions upon millions slaughtered under socialist regimes in the USSR, Nazi Germany, China under Mao, Cuba under Castro, Cambodia under Pol Pot, and North Korea. Analyzes the situation in Venezuela and explains why socialism must fail.

Socialism reliably leads to disaster, but know-nothings refuse the lessons of history.

For example, why would anyone want to practice medicine under socialism? Doctor shortages are exploding under ObamaCare.

The Disastrous Consequences of Socialism . . .

. . . are denied by leftists. Here are five forms of denial.